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957:, "In his talk, Næss discussed the longer-range background of the ecology movement and its connection with respect for Nature and the inherent worth of other beings." Næss's view of humans as an integral part of a "total-field image" of Nature contrasts with the alternative construction of ecosophy outlined by Guattari.
869:. In part Guattari's use of the term demarcates a necessity for the proponents of social liberation, whose struggles in the 20th century were dominated by the paradigm of social revolution, to embed their arguments within an ecological framework which understands the interconnections of social and environmental spheres.
877:
and pluralistic approach to such study. Ecology in the
Guattarian sense, then, is a study of complex phenomena, including human subjectivity, the environment, and social relations, all of which are intimately interconnected. Despite this emphasis on interconnection, throughout his individual writings
930:
By an ecosophy I mean a philosophy of ecological harmony or equilibrium. A philosophy as a kind of sofia (or) wisdom, is openly normative, it contains both norms, rules, postulates, value priority announcements and hypotheses concerning the state of affairs in our universe. Wisdom is policy wisdom,
872:
Guattari holds that traditional environmentalist perspectives obscure the complexity of the relationship between humans and their natural environment through their maintenance of the dualistic separation of human (cultural) and nonhuman (natural) systems; he envisions ecosophy as a new field with a
894:
Without modifications to the social and material environment, there can be no change in mentalities. Here, we are in the presence of a circle that leads me to postulate the necessity of founding an "ecosophy" that would link environmental ecology to social ecology and to mental
931:
prescription, not only scientific description and prediction. The details of an ecosophy will show many variations due to significant differences concerning not only the 'facts' of pollution, resources, population, etc. but also value priorities.
905:
Guattari's concept of the three interacting and interdependent ecologies of mind, society, and environment stems from the outline of the three ecologies presented in
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Maybury-Lewis, David. (1992) "On the
Importance of Being Tribal: Tribal Wisdom." Millennium: Tribal Wisdom and the Modern World. Binimun Productions Ltd.
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Guattari, Félix: »Remaking Social
Practices«. In: Genosko, Gary (Hg.) (1996): The Guattari Reader. Oxford, Blackwell, S. 262-273.
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882:, Guattari has resisted calls for holism, preferring to emphasize heterogeneity and difference, synthesizing assemblages and
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Levesque, Simon (2016) Two versions of ecosophy: Arne Næss, Félix
Guattari, and their connection with semiotics.
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Guattari, Félix: »Pour une refondation des pratiques sociales«. In: Le Monde
Diplomatique (Oct. 1992): 26-7.
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movement" and "ecosophy" into environmental literature. Næss based his article on a talk he gave in
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and is often considered the most basic value of these parties. It is also often associated with
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Philosophy of ecological harmony or equilibrium as developed by Arne Næss or Félix
Guattari
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The
Shallow and the Deep Long-Range Ecology Movement: A Summary". Inquiry, 16:95-100
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Ecophilosophy, Ecosophy and the Deep
Ecology Movement: An Overview by Alan Drengson
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practices. In its political context, it is necessarily not as easily defined as
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in 1972 at the Third World Future
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Ecophilosophy, Ecosophy and the Deep
Ecology Movement: An Overview
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structures rather than creating unified and holistic structures.
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Ecosophy also refers to a field of practice introduced by
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Næss, Arne. (1972): Shallow and the Deep. Oslo: Inquiry.
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The Deep Ecology Movement: An Introductory Anthology
60:. Unsourced material may be challenged and removed.
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945:in 1972, Arne Næss, introduced the terms "
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120:Learn how and when to remove this message
1082:Drengson, A. and Y. Inoue, eds. (1995)
968:movement. All expressions of values by
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936:A. Drengson and Y. Inoue, 1995, page 8
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1131:Ecospherics.net. Accessed 2005-08-14.
382:Federation of Green Parties of Africa
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45:needs additional citations for
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911:, a collection of writings by
372:Asia Pacific Greens Federation
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249:Bright green environmentalism
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254:Criticisms of globalization
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1717:Sustainable architecture
1655:Arts and Crafts movement
1519:Environmental journalism
1413:Environmental philosophy
1172:Environmental humanities
1137:, A Journal of Ecosophy.
1108:. Berkeley: Counterpoint
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1015:Environmental philosophy
577:Environmental skepticism
480:Ecological modernization
407:World Ecological Parties
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1492:Environmental education
1292:Ecological anthropology
1198:Environmental sculpture
425:Carbon fee and dividend
1690:Landscape architecture
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515:effects of agriculture
1509:Environmental history
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596:Fossil fuel phase-out
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1685:Environmental design
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960:The term ecological
475:Ecological economics
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339:Green libertarianism
221:Grassroots democracy
54:improve this article
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1098:Næss, Arne. (1973)
676:transport hierarchy
520:effects of aviation
402:Global Young Greens
279:Ecoauthoritarianism
244:Alter-globalization
1750:Environment portal
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1355:Outdoor literature
1282:Cultural landscape
1208:Landscape painting
1045:Sustainable living
943:University of Oslo
886:in order to trace
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698:Low-carbon economy
324:Green conservatism
173:Fossil fuels lobby
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1670:Ecological design
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1524:Environmental law
1456:Spiritual ecology
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110:October 2014
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52:Please help
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1732:Themed walk
1461:Stewardship
1441:Ecotheology
1388:Ecofeminism
1213:Photography
770:War on coal
753:engineering
743:development
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631:imperialism
606:development
584:Stewardship
299:Ecofeminism
289:Ecocentrism
269:Dirty hands
226:Nonviolence
183:Green party
162:Core topics
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1695:assessment
1665:Biomimicry
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1502:arts-based
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264:Degrowth
137:a series
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1801:Ecology
1780:Degrees
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1647:Applied
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1548:Related
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