418:, so that it was possible, when the movement was at its zenith for a boy to go from public school to Cambridge, to ordination, to a curacy and to a parish of his own without encountering the kind of life lived outside those particular circles..." Some have noted that Nash created an "oddly male, oddly elitist, and oddly simplistic world." In 1969, it could be said that much of the leadership of the British Evangelical church had been "Bash campers". King goes on to say that in order to understand the Evangelical mind, therefore, it was necessary to understand the "Bash camp" mind:
361:." He held very strong views about Sunday, avoiding games, newspapers and travelling. He did not drink alcohol, or go to the theatre. He was a man of prayer, believing it to be the opportunity to develop his relationship with God. Whilst having a high view of Scripture, he was not a great Bible student. He connected the deity of Christ thoroughly to the Lordship of Christ. Nash believed in the centrality of the cross and would say: "the only way to Mansion House is via King's Cross."
394:"Bash... was a quiet, unassuming clergyman who never sought the limelight, hit the headlines or wanted preferment; and yet whose influence within the Church of England... was probably greater than any of his contemporaries... Those who knew him well, and those who worked with him, never expect to see his like again; for rarely can anyone have meant so much to so many as this quietly spoken, modest and deeply spiritual man."
466:. Nash continued to have a fruitful ministry until he was eighty; after this, his health began to fail. He died peacefully in his own home on 4 April 1982, just a few weeks before his 84th birthday. His executors were unable to trace a single living member of his family yet, according to John Eddison, the crowd at his memorial service was full of those who regarded themselves as his spiritual children.
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acceptable in the context of his work. He was well known for his sense of humour, and his ability to create a happy atmosphere. Chapman notes: "He was an unassuming yet eccentric figure who avoided tomato pips, took a bewildering array of medications, and enjoyed juvenile humour." He had a special gift for making the gospel both "understandable and attractive."
647:
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Here, then, is the crucial question which we have been leading up to. Have we ever opened our door to Christ? Have we ever invited him in? This was exactly the question which I needed to have put to me. I am profoundly grateful to him for enabling me to open the door. Looking back now over more than
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Controversy is eschewed by "Bash campers"; it is held to be noisy and undignified - and potentially damaging. As a result many issues which ought to be faced are quietly avoided. Any practical decisions that must be made are taken discreetly by the leadership and passed down the line. The loyalty of
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for girls. He used a simple "A, B, C" formula to explain what needed to be done for conversion: "Admit your need of Christ; Believe that Christ died for you; Come to Him." The talks, morning and evening, "were a wonderfully clear, biblically faithful and winsome presentation of the
Christian gospel
303:
Nash wrote many letters. John Stott reports: "His letters to me often contained a rebuke, for I was a wayward young
Christian and needed to be disciplined. In fact, so frequent were his admonitions at one period, that whenever I saw his familiar writing on an envelope, I needed to pray and prepare
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circles in North
America, including an expectation of definite decisions for Christ, inquiries into people's spiritual state, a "lack of interest in social issues" and "a large dose of self-denying otherworldliness." This heritage, and the link to the United States was awkward. Nash emphasised the
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the rank and file is such that decisions are respected; any who question are liable to find themselves outside the pale... It does not give a place to the process of argument, consultation and independent thought which are essential to any genuine co-operation, inside the church or outside it.
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Eric John
Hewitson Nash was born on 22 April 1898. He was the second son of Anglican cleric Charles Hewitson Nash and his wife Frances. He was educated at Maidenhead College, an independent day school for boys; his career there was undistinguished. After leaving school, he began to work at an
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Despite his forthrightness, Nash was always courteous. He was shrewd, and secured the support of Head
Teachers by recruiting the Christian staff of their schools to his camp. With discernment he enlisted men with greater gifts than his own. He adopted customs of dress and manners considered
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also participated. David
Fletcher, who took responsibility for the camps after Nash, described Alpha as: "basically the Iwerne camp talk scheme with charismatic stuff added on." Rob Warner says: "Alpha can therefore be summed up as Bash camp rationalistic conservatism combined with
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remarked that Nash could be "single-minded to the point of ruthlessness" and "courageous in challenging people about their actions or priorities," but that this could become "over-direction"; some even needed to make a complete break in order to be free of his influence.
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by train, that Nash "finally faced and responded to the claims of Christ upon his life." Steer says that he "had a vision in a railway carriage that he was to win
Britain for Christ." Yet it was not until a few years later, whilst having tea in
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expressivism... this is a highly unusual, even paradoxical hybrid." Gumbel himself will only admit an indirect link. Andrew
Atherstone says "parts of Gumbel's Alpha course had their roots in the basic gospel foundations provided by Iwerne."
266:
His prayer was "Lord, we claim the leading public schools for your kingdom." Unobtrusive, yet highly strategic, the enterprise involved simple Bible teaching accompanied by personal friendship and pastoral care. Additional camps began at
319:'s presidents were "Bash" campers, and the union was marked by his methods: a very simple evangelical gospel; meticulous preparation; a wariness of emotions or intellect and assiduous “personal work” before and after conversion."
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need for a personal encounter with Jesus, and this "upset one of the ruling assumptions of places like Rugby - that
Christianity was the cultural birthright of any Englishman baptised and confirmed in the Church of England."
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within the academy. David
Fletcher remembers "Bash was told that his work would never succeed because it is hard for the rich to enter the Kingdom of Heaven, but Jesus went on to say that with God all things are possible."
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also participated. Among Nash's other spiritual progeny were several principals of theological colleges, and over 200 clergy. In education there were several head teachers and over 150 teaching staff. In sport,
347::7) using the analogy of a dead dog in the gutter: "A touch of the foot would show if it was only sleeping: it would instantly respond where a dead dog would not." One of Nash's favourite books was Torrey's
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Although Nash was an Anglican visiting Church of England institutions, his message was not necessarily welcome. Many parents would not have been open to their children embracing Evangelical religion.
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myself for half an hour before I felt ready to open it." Nash focused on those individuals that he felt had special leadership qualities, "not from snobbery, but from strategy." According to Bishop
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describes Nash and his ministry as one of the factors leading to the post-war Evangelical renaissance, saying his work "laid the nucleus for a new generation of Evangelical thinkers and leaders."
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of the early 60s and 70s. On hearing one leader expressing himself in a way characteristic of the renewal, he said "will officers please not pray such emotional prayers," something
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records as a disappointment: "although slight in itself, seemed to oppose all the new found joy and freedom in worship that had become so important to me."
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in June 1982. His gravestone reads "Remembered with love and gratitude by the many whom he led to Christ and nurtured in the Christian faith."
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308:, Nash would pray "Lord, we know that thou dost love one talent and two talent men, but we pray that thou wouldst give us a five talent man."
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of the United Kingdom from 1932 onwards was highly influential in the post-war British evangelical resurgence. Over 7,000 boys attended the
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that he fully acknowledged Christ as Master and Lord and, "handed over to him the keys of every room in the house of his life."
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235:. In 1932, aged 33, after his second application, he was accepted and began to work for Scripture Union. He never married.
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as "strictly off the record and conducted with a good deal of secrecy". Nash lent his favourite books out, (often by
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fifty years, I realise that that simple step has changed the entire direction, course and quality of my life. -
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Even if some cast doubt on his "rigid focus" and his hope for a national "trickle-down effect" in 2005
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343:, encouraging his leaders to attend. In line with Keswick thought, Nash spoke of "being dead to sin" (
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Nash remained on the staff of Scripture Union until 1965. David Fletcher (son of Labour politician
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462:) became responsible for the camps, descendants of which continue today under the auspices of the
520:, Mark Ruston, John Collins, Hugh Palmer, Mark Ashton, Paul Perkins, John Coles, William Taylor,
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Through him many influential people became converted to Christianity, including such clergy as
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John King said: "Many 'Bash campers' went from school to Cambridge and became pillars of the
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439:, his most famous protégé, was ranked among the 100 most influential people in the world by
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8:
1308:"Eric John Hewetson Nash in the London, England, Death Notices from The Times, 1982-1988"
295:) covered in brown paper to disguise them. His approach was shaped by methods common to
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254:. Attendance was by invitation only. He used military terminology: Nash was known as
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both played cricket for England. In the military, there was Brigadier Ian Dobbie.
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From Controversy to Co-Existence: Evangelicals in the Church of England 1914-1980
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447:
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Wright, David F (December 1984). "Review of "Bash" A Study in Spiritual Power".
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was invited by David Sheppard and attended thirty-five camps in five years. Sir
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406:'s "reach the few to reach the many" strategy used to counteract the rise of
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Time magazine: The lives and ideas of the world's most influential people
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818:
Evangelicalism in Modern Britain: A History from the 1730s to the 1980s
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Nash's influence also stretched to University Christian Unions in the
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The Rise of the Cambridge Inter-Collegiate Christian Union, 1910-1971
648:"Eric John H Nash in the England & Wales, Death Index, 1916-2007"
272:
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cleric. His work of Christian evangelism and camp ministry in the
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C. Stacey Woods and the Evangelical Rediscovery of the University
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A Study in Spiritual Power, An Appreciation of E J H Nash (Bash)
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A Study in Spiritual Power; An Appreciation of E J H Nash (Bash)
545:, the current Archbishop of Canterbury, was also a participant.
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said: "He was extremely gracious and I sensed a deep humility."
1329:
Thirty Years That Changed the World: The Book of Acts for Today
276:
37:
211:, and supported by grants made available to him, Nash went to
1141:
John Stott: A Global Ministry: A Biography of the Later Years
219:. He was made deacon in 1927 and served two curacies: one at
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was rejected in 1929 so he spent a period as a chaplain at
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for the second tier of public schools, and at Rushmore in
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Godly Ambition: John Stott and the Evangelical Movement
246:, and began a camp ministry which by 1940 was based at
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364:Despite the involvement of some of his protégés, (
207:In 1922, encouraged by the then Bishop of London,
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960:1 and 2 Timothy and Titus: To Guard the Deposit
836:Evangelicals in the Church of England 1734-1984
878:Archbishop Justin Welby:The Road to Canterbury
1295:Evangelicalism and the Future of Christianity
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339:to be his theological mentor, and valued the
191:It was in 1917 (aged 19), on his way home to
1355:Reinventing English Evangelicalism 1966-2001
1239:. London: Hodder and Stoughton. p. 159.
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1022:Journal of Ecclesiastical History (2003) 70
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1041:Giles, Georgina (September 2002). "Bash".
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416:Cambridge Inter-Collegiate Christian Union
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372:, John Collins, David Macinnes and later
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1123:. Oxford: Clarendon Press. p. 146.
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1061:Saunders, Teddy; Samsom, Hugh (1992).
1008:. Hodder & Stoughton. p. 256.
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524:, Richard Bewes and David Macinnes.
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227:. His first application to work with
156:(22 April 1898 – 4 April 1982) was a
1393:Alumni of Trinity College, Cambridge
1254:Inside Story: The Life of John Stott
1234:
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992:
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615:(Sevenoaks: Hodder, 1992, chapter 4)
580:How to Succeed in the Christian Life
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402:Nash's approach was reminiscent of
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1331:(Grand Rapids: Eerdmans, 2004) 178
1250:Winter, Canon David (7 May 2010).
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1088:
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842:
768:John Stott: the Making of a Leader
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14:
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820:. London: Routledge. p. 226.
1398:Alumni of Ridley Hall, Cambridge
1181:"AVOIDING EVANGELICAL CLASS WAR"
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893:
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1321:
1300:
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1121:Fundamentalism and Evangelicals
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951:
611:Teddy Saunders and Hugh Sansom
573:
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1139:Dudley-Smith, Timothy (2001).
896:"IN DEFENCE OF IWERNE MINSTER"
834:Hylson-Smith, Kenneth (1992).
766:Dudley-Smith, Timothy (1999).
640:
177:
1:
802:. Cambridge: CUP. p. 57.
619:
608:(Highland; Crowborough, 1992)
453:
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315:. Between 1935 and 1939 "all
636:. IVP Academic. p. 246.
470:led his memorial service at
7:
1388:Evangelical Anglican clergy
1208:Baker, David (March 1999).
876:Atherstone, Andrew (2013).
714:Eddison, John, ed. (1992).
330:
186:
10:
1414:
1344:(London: Hodder, 1983) 122
1317:. The Times. 7 April 1982.
1119:Harris, Harriet A (1998).
1065:. Hodder & Stoughton.
798:Manwaring, Randle (2002).
632:MacLeod, A Donald (2007).
287:describes the meetings at
225:Emmanuel Church, Wimbledon
213:Trinity College, Cambridge
85:Trinity College, Cambridge
1297:(Leicester: IVP, 1005) 45
1158:. Kessinger. p. 70.
1063:David Watson, a Biography
933:Chapman, Alister (2012).
718:. Crowborough: Highland.
613:David Watson: A Biography
376:) he did not welcome the
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1004:Sheppard, David (2002).
958:Chappell, Brian (2000).
816:Bebbington, D W (1993).
478:Associated with his work
472:All Souls, Langham Place
313:Inter-Varsity Fellowship
221:St John's Church, Ealing
209:Arthur Winnington-Ingram
158:conservative evangelical
103:Evangelical Christianity
1311:(Subscription required)
1006:Steps Along Hope Street
651:(Subscription required)
1210:"Doing the impossible"
1156:Why God used D L Moody
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244:British public schools
174:under his leadership.
89:Ridley Hall, Cambridge
1235:King, John C (1969).
742:Steer, Roger (2010).
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420:
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262:and the leaders were
1154:Torrey, R A (2010).
1097:on 27 September 2011
770:. IVP. p. 512.
518:Timothy Dudley-Smith
357:He was "at heart, a
128:Congregations served
378:Charismatic Renewal
183:insurance company.
604:John Eddison (ed)
341:Keswick Convention
250:in the village of
242:at the top thirty
146:Eric John Hewitson
76:Maidenhead College
1043:Evangelical Times
944:978-0-19-977397-8
777:978-0-85111-757-7
408:Anglo-Catholicism
248:Clayesmore School
161:Church of England
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113:Church of England
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1093:. Archived from
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240:Christian Gospel
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280:of salvation."
229:Scripture Union
223:and another at
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56:4 April 1982
26:The Reverend
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1383:1982 deaths
1378:1898 births
1353:Rob Warner
1091:"Authority"
962:. Crossway.
567:charismatic
464:Titus Trust
351:D. L. Moody
297:Evangelical
217:Ridley Hall
178:Early years
135:(1932–1965)
65:Nationality
1367:Categories
660:1 December
620:References
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510:Dick Lucas
495:John Stott
487:John Stott
468:John Stott
454:Last years
437:John Stott
404:J. C. Ryle
388:Assessment
285:John Stott
256:commandant
193:Maidenhead
165:top thirty
1186:20 August
1101:20 August
982:Third Way
564:Wimberist
516:, Bishop
512:, Bishop
273:Hampshire
269:Lymington
264:officers.
215:and then
198:D H Evans
73:Education
557:founder
444:magazine
359:pacifist
345:Romans 6
331:Theology
260:adjutant
187:Ministry
119:Ordained
99:Religion
1266:23 July
1215:23 July
937:. OUP.
901:23 July
582:(1940)
427:Bishop
68:English
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1143:. IVP.
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277:Dorset
109:Church
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317:CICCU
289:Rugby
1268:2011
1217:2011
1188:2011
1160:ISBN
1103:2011
1067:ISBN
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903:2011
772:ISBN
720:ISBN
662:2015
584:ISBN
553:The
537:and
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154:Nash
150:Bash
53:Died
45:Born
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