Draupadi - Knowledge

963:, and the twin brothers alongside their retinues who had witnessed Duryodhana's fall and laughed along with their servants. In the Sanskrit text, Draupadi is not mentioned in the scene at all, either laughing or insulting Duryodhana. Nonetheless, Duryodhana felt insulted by the behaviour of the four Pandavas, stoking his hatred of them. Later on, he went back to Hastinapura and expressed his immense agony on witnessing the riches of the Pandavas to his blind father, which was the root cause for inviting his cousins for the dice-game. His main wish was to usurp the wealth of his cousins which they had accumulated on account of the Rajasuya Yajna. Known to few, during this conversation, Duryodhan mentions how he had observed Draupadi serving food to everyone, including physically challenged citizens as the Empress. He says to his father, "And, O king, Yajnaseni, without having eaten herself, daily seeth whether everybody, including even the deformed and the dwarfs, hath eaten or not." 1296: 1079: 1399: 1577: 1440: 1931:– This trilogy is an exhaustive, scholarly account of the various folk traditions surrounding Draupadi in South India. Hiltebeitel travels through various parts of India, tracing and recording the lesser-known customs and tribes in Gingi Cult and much more, who extensively worship Draupadi as their deity – a status which has been attained by few Mahabharat characters. There are over 31 plays and ballads that are conducted in over 400 temples, that are dedicated to Draupadi Amman. The story of Draupadi creates great respect for women in society. Her sacrifice and her inner power defeats the evil activities performed on women 1046:

game, Yudhishthira, to the horror of everybody present, puts Draupadi up as a bet for the next round. Playing the next round, Shakuni wins. Draupadi was horrified after hearing that she was staked in the game and now is a slave for Duryodhana. Duryodhana initially sends his charioteer Pratikamin to bring Draupadi to the court. Pratikamin informs Draupadi about the incidents happened during the dice game. Draupadi questions Yudhishthira's right on her as he had lost himself first and she was still the queen. Duryodhana, angry with Draupadi's questions, commands his younger brother

71: 1561: 1260: 700: 1128: 987: 1959:– Written as a fictional work that is analogous to the events featured in the Mahabharata in order to describe contemporary Indian Politics, Dr.Tharoor has described the character of 'Draupadi' as 'Di Mokrasi', who is an illegitimate daughter of 'Dhritarashtra' and 'Lady Drewpad' in the novel. Tharoor likens Draupadi to the tenets of 'Democracy'. As mentioned in Veda Vyasa's epic, he ascribes her to be the wife to all five 'Pandyas', who are themselves an abbreviation of different facets of Indian politics. 858: 1157: 1198: 813:. As they were on their way toward Panchala they were met by a large group of brahmanas on their way to Panchala, who invited Pandavas to join them. At the Swayamvara, almost all the assorted monarchs were unable to complete the challenge. There are some variations regarding Karna's participation. Some renditions show Draupadi refusing to marry Karna on account of being a Suta, while some other versions describe him failing to string the bow by the "breadth of a hair". 1678: 7291: 5913: 776:"The fire-born woman was extremely beautiful. Her eyes were black and large as lotus-petals, her complexion was dark, and her locks were blue and curly. Her nails were beautifully convex and bright as burnished copper; her eyebrows were fair, and her bosom was deep. Indeed, she resembled the veritable daughter of a celestial born among men. Her body gave out fragrance like that of a blue lotus, perceivable from a distance of full two miles. 6101: 1185:

Failing with words, Jayadratha forced her onto his chariot. Meanwhile, the Pandavas finished their hunt and found Draupadi missing. Learning of their wife's abduction by Jayadratha they rushed to save her. On seeing the Pandavas coming after him, Jayadratha left Draupadi on the road, though ultimately the Pandavas managed to arrest him. Arjuna urged Bheema to spare Jayadratha's life for the sake of Dussala and

6511: 5133: 1764: 1062:, a brother of Duryodhana asks the kings assembled in the court to answer the question of Draupadi. He gives his opinion that Draupadi is not won rightfully as Yudhishthira lost himself first before staking her. Besides, no one has the right to put a woman on bet according to shastras; not a husband, father, or even the gods. Hearing these words, 1189:, much to the indignation of Draupadi. In some versions of the story, Yudhishthira asks Draupadi to pass the sentence since it was she who was attacked, and she begrudgingly counsels to spare him because of the relations they share. Before freeing him, the Pandavas shaved Jayadratha's head at five places in order to publicly humiliate him. 1103:

Dhritarashtra offers a second boon. Calmly, she asks for the freedom of the Pandavas along with their weapons. When Dhritarashtra asks her for her third wish, she reminds him that a Kshatriya woman can seek only two wishes, three would be a sign of greed. Dhritarashtra gives them back their wealth and grants them permission to go home.

1075:, the amount of fabric covering her never lessens. Dushasana is eventually reduced to exhaustion, as the awed court observes that Draupadi is still chastely dressed. At this point, a furious Bhima vows to drink blood from Dushasana's chest, at the pain of not seeing his ancestors/entering heaven. This vow unsettles the entire court. 838:. The brothers agreed that none should intrude if Draupadi was alone with one of the others, the penalty for doing so being 12 years to be spent in exile. Some versions say that a year was allotted to each Pandava and during that year only that Pandava could enter Draupadi's private chambers, while the others have no such mention. 1025:. There is famous folklore that the plan's architect, Shakuni had magic dice that would never disobey his will, as they were made from the bones of Shakuni's father. This story, however, is non-existent in the Sanskrit epic. As the game proceeds, Yudhishthira loses everything at first. In the second round, Yudhishthira's brother 1148:

then came there and asked her to give him the vessel. Draupadi gave the vessel to Krishna and he ate a single grain of rice left in it. The sage and his pupils suddenly felt that they had eaten a grand feast and left the place with satisfaction. Though a very popular tale, the "Critical Edition" does not include this incident.

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to bring her into the court, forcefully if he must. Dushasana drags Draupadi to the court by the hair. Seeing this, Bhima pledges to cut off Dushasana's hands, as they touched Draupadi's hair. Now in an emotional appeal to the elders present in the forum, Draupadi repeatedly questions the legality of

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There is a popular myth that is believed to be the reason why Duryodhana hated Draupadi. Duryodhana and his entourage were exploring the keep during their visit to Yudhishthira's Rajasuya yajna. While touring the grounds, an unsuspecting Duryodhana fell prey to one of the many illusions that could be

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with Draupadi by his side; the Pandavas gained lordship over many regions. Draupadi was trained in economy and was responsible for the treasury of the Empire. Additionally, she also ran a citizen liaison. Her duties as a busy Empress are mentioned in her famous conversation with Satyabhama, Krishna's

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as he wanted the sage to curse the Pandavas. The brothers welcomed the sage along with his pupils and offered them service. Durvasa demanded food to eat as he was hungry. However, Draupadi had nothing left to feed the guests. Frightened that the sage would curse them, Draupadi prayed to god. Krishna

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gets angry and says that when Yudhishthira lost all his possession he also lost Draupadi, even specifically staking her. Karna calls Draupadi a "whore" for being the wedded wife of five men, adding that her being to the court is not a surprising act whether she is clothed or naked. He then instructs

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and further suggests that Draupadi was Nagasri in one of her previous lives and had poisoned a Jain monk. Therefore, she had to suffer in hell and animal incarnations for several lives before being born a woman who later became a Jain nun. After her death, she was reborn as Draupadi and was married

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protects the Pandavas' only heir with his Sudarshana Chakra. Krishna curses him for this act. Ashwatthama is caught by the Pandavas and his jewel is taken away. Draupadi gives the jewel to Yudhishthira and forgives the killer of her children. Due to the power of meditation, her wrath is subdued and

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Later that night, Bheema consoles Draupadi, and they hatch a plan to kill Kichaka. Draupadi meets with Kichaka, pretending to actually love him and agreeing to marry him on the condition that none of his friends or brothers will know about their relationship. Kichaka accepts her condition. Draupadi

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openly calls Duryodhana a snake and demon after finding no support even from his own brother, Vidura is helpless. Karna further orders Dushasana to take Draupadi to the servants' quarters and derisively asks her to choose another husband who unlike Yudhishthira would not gamble her away. Just then,

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He then went on to express his wrath at having fallen into a pool of water and being laughed at mockingly, mainly by Bhima, followed by Arjun, Nakul, Sahadeva and other menials in the palace. It is here, where he fleetingly mentioned Draupadi's name, who accordingly to Duryodhan, had "joined in the

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found in the forest or to some great prize unknown to her. She tells Arjuna that the find must be shared with his brothers, as they had always shared such things in the past. This misunderstanding, combined with a motherly command, leads to an agreement that all five brothers marry her. This is one

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in his acclaimed research work, "The Cult of Draupadi" explores the source of this myth as he travels through the rural areas of India. He discovers that the first literary mention of the blood-washing theme appeared in "Venisamhara" or "Braiding The Hair (of Draupadi)", a Sanskrit play written in

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A popular myth, often depicted in well-known adaptations of Mahabharata, depicts Draupadi washing her hair with her brother-in-law Dushasana's blood, as a mark of her vengeance against the molestation she had suffered at the dice-game. Though an extremely powerful and symbolic theme, this incident

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contest for Draupadi to choose her husband from the competitive contest. The test was to lift and string a bow, and fire arrows to pierce the eye of a golden fish only by looking at its reflection in the water. The news of Draupadi's svayamvara spread far and wide, and numerous princes, as well as

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enters the scene and counsels Dhritarashtra to undo her sons' misdeeds. Fearing the ill-omens, Dhritarashtra intervenes and grants Draupadi a boon. Draupadi asks that her husband Yudishthira be freed from bondage so her son Prativindhya would not be called a slave. In order to pacify her further,

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puts himself at stake, and loses again. For Duryodhana, the humiliation of the Pandavas was not complete. He prods Yudhishthira that he has not lost everything yet; Yudhishthira still has Draupadi with him and if he wishes he can win everything back by putting Draupadi at stake. Inebriated by the

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Draupadi calls the members of Kichaka's family and shows them the mutilated body of Kichaka. The murder is attributed to her Gandharva husbands. This angers Kichaka's brothers and they decide to burn her along with Kichaka's body to take revenge. After getting permission from Virata, Draupadi is

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which is remarkably consistent between the numerous manuscripts, the rest of the epic exists in many versions. The differences between the Northern and Southern recensions are particularly significant, with the Southern manuscripts more profuse and longer. Scholars have attempted to construct a

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Desa. Jayadratha met Draupadi and then started beseeching her to go away with him and desert her husband. Draupadi pointed out the immorality of deserting one's spouses when they were in difficulty and attempted to stall and dissuade Jayadradtha by describing how the Pandavas would punish him.

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seen all around the palace. When he stepped on the apparently solid part of the courtyard, there was a splash and Duryodhana found himself waist-deep in water, drenched from head to foot by the hidden pool. The myth is, Draupadi and her maids saw this from the balcony with amusement, and joked

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and was the household goddess (kuladevi) of their communities. There are many temples in South Indian villages dedicated to Draupadi Amman, observing annual festivals. One of the popular temples of Sri Dharmarayaswamy- Draupadi temple is at Thigarapete, the heart of Bengaluru, Karnataka. .

1114:, only to receive another invitation for a game of dice, in which the loser would be given an exile of 12 years followed by a year of Agyatavasa, meaning "living in incognito". Yudhishtira yet again accepts the invitation and loses, and goes on an exile with his brothers and wife Draupadi. 739:—the wife of Drupada—to consume the sacrifice offering, but she refuses and asks them to wait till she washed herself. Unable to wait, Yaja pours the offering into the altar of the sacrifice, from which a youthful man and a woman emerge. The latter's birth is followed by a divine prophecy, 1106:

Amused by the sudden turn of events, Karna remarks that they "have never heard of such an act, performed by any of the women noted in this world for their beauty." He taunts the Pandavas by praising their wife, as she had rescued them "like a boat from their ocean of distress".

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Draupadi's laughter went on to be singled out and romanticized by writers for centuries as a cause for the dice-game, and the war. In Vyasa's Sanskrit epic, however, her role in the scene is trivial compared to the exaggerated treatment it has received in popular adaptations.

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but is the figment of the imagination of a much later playwright. It gained immense popularity gradually through repeated depictions in various screen and written adaptations of the epic across the length and breadth of the country. The most popular depictions were by

4652:, this incident of insulting or denial of Karna is an interpolation since this event is not available in the entire Kumbakonam version of the Mahabharata (the southern text of the Mahabharata), Sharada and Bengali manuscripts. He failed to string the legendary bow. 1478:

was not regarded without censure by the society spoken of in the epic. The Vedic texts have not discriminated between polyandry and polygamy but usually, the women of royal families were allowed to indulge in polyandry for expansion of progeny, although

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Karaga is a folk festival of Karnataka which originated as a ritual in Southern India dedicated to Draupadi as known in these parts as Droupadamma. The ritual is performed on a full moon day. The story of Draupadi is one of the central topics of

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together protect Draupadi by defeating all attendees and are able to retreat. Arjuna, along with Draupadi and his brothers, runs home to tell Kunti of his success, shouting "look what we have found". Kunti thought he was referring to

1256:, as Kichaka would not do anything to her there (in some versions, he recommends she seeks refuge with the queen). With this, the king asks Kichaka to leave and praises Yudhishthira's reply as he himself could not think of anything. 1483:

was more common among men of higher social ranks. Her marriage to five men was controversial for political reasons as that was an advantage for Prince Duryodhana to get the throne of Bharat Varsha. However, when questioned by

1503:. Polyandry was in the royal class but under the strict guidance of the Vedic sages exactly like polygamous marriages of ancient Indian kings were under strict supervision and guidance of the Vedic laws and Vedic sages. 729:—defeats Drupada with the help of his students, and takes half of Panchala. Drupada seeks vengeance but realises that none of his children and allies is capable enough to slay Drona. As a result, he decides to perform a 4232: 652:. The work is written in Classical Sanskrit and is a composite work of revisions, editing and interpolations over many centuries. The oldest parts in the surviving version of the text probably date to about 400 BCE. 757:

The youth and the maiden are named Dhrishtadyumna and Krishnaa, but the latter one is better known by the patronymic "Draupadi". They accept Drupada and Prishati as their parents and are raised in Drupada's palace.

4433: 670:, relying mostly on a study of the "Bombay" edition, the "Poona" edition, the "Calcutta" edition and the "south Indian" editions of the manuscripts. The most accepted version is one prepared by scholars led by 1793:

Draupadi had only five sons in the Sanskrit epic. But, according to some folklores, the Pandavas and Draupadi had six daughters too. Based on several such tales, the names of their daughters are listed below:

506:, where Draupadi lost her father, brothers, and her five children. After the war, she resumed her role as the empress for thirty six years, after which she retired to the Himalayas along with her husbands. 515:(five virgins), archetypes of female chastity whose names are believed to dispel sin when recited. In some parts of the sub-continent, a sect of Draupadi exists, where she is worshipped as a goddess. 4576: 1085:

fresco from Akhara Bala-Nand in Amritsar, Punjab depicting the scene of the disrobing of Draupadi by the Kauravas and five Pandava brothers sitting, with their heads hanging in shame, in depression

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the general public including brahmanas, began proceeding towards Panchala. It so happened that the Pandavas also began their journey toward Panchala at this time along with their mother,

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A Sanskṛit-English Dictionary Etymologically and Philologically Arranged: With Special Reference to Greek, Latin, Gothic, German, Anglo-Saxon, and Other Cognate Indo-European Languages

1233:, to help him win Draupadi. Sudeshna orders Draupadi to fetch wine from Kichaka's house, overriding Draupadi's protests. When Draupadi goes to get wine, Kichaka tries to molest her. 1229:. Seeing his persistence, she warns Kichaka that her husbands are very strong and that he will not be able to escape death at their hands. Later, he convinces his sister, the queen 498:. Following the subsequent episodes, Draupadi and the Pandavas were exiled for thirteen years, with the last year being a period of hiding when she assumed the identity of the maid 1376:

at each other. Vyasa intervenes and asks the two warriors to withdraw the destructive weapon. Not endowed with the knowledge to do so, Ashwatthama instead redirects the weapon to

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In Sanskrit Mahābhārata, Draupadi is described as the incarnation of different goddesses. In Sambhava section of Adi Parva, she is said to be partial incarnation of Goddess

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manuscripts exist in numerous versions, wherein the specifics and details of major characters and episodes vary, often significantly. Except for the sections containing the

1225:'s forces, happens to see Draupadi. He is filled with lust by looking at her and requests her hand in marriage. Draupadi refuses him, saying that she is already married to 1313:. Since then, this powerful theme of vengeance had been used in most retellings and adaptations on Mahabharat, thus mistakenly attributing the authorship to Veda Vyasa. 1135:

Though this story is regarded as an interpolation to the Mahabharata, it is very popular. Once, Draupadi and the Pandavas had finished eating their meal cooked from the

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The Pillais, Vanniyars, Mudaliyars, Konars and the Gounder community of Tamil Nadu, and the Tigala community of Karnataka believe Draupadi Amman was an incarnation of

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to protect her. Dushasana attempts to disrobe her, but she is miraculously protected by Krishna, and Dushasana finds that as he continues to unwrap the layers of her

735:(fire-sacrifice) to obtain a powerful son. With the sages Yaja and Upyaja serving as the head priests, the yajna is conducted. After completion, the priests instruct 1576: 875:

With the Pandavas' survival revealed, a succession crisis was started. Upon the news of Pandavas' death at Varnavrat, the title of 'the crown prince' had fallen to

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In order to provoke the Pandavas further, Duryodhana bares and pats his thigh looking into Draupadi's eyes, implying that she should sit on his thigh. The enraged

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There are a few processions and festivals which are conducted for about three weeks a year. The most famous festival is in the village Durgasamudram, Tirupati of

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forcefully tied to Kichaka's pyre. Upon her pleading, Bheema runs for her help and kills the brothers of Kichaka, thus saving her from being burnt alive.

769:—describes her having a dark complexion, lotus-like eyes, beautiful copper nails, dark curly hair and an enchanting fragrance like that of a blue lotus. 1058:

vows in front of the entire assembly that he would break Duryodhana's thighs, or else accept being Duryodhana's slave for seven lifetimes. At this time

561:) – another patronymic derived from Drupada's another name Yajnasena (lit. 'he whose army is sacrificial'); or the name can also mean 'one born from a 3679: 3356: 5947: 4015: 2166: 4162: 1248:. She then curses Kichaka with death by her husband's hand. Laughing it off, Kichaka only doubts their whereabouts and asks those present where the 967:

laughter with other females." Whether Duryodhana was speaking an untruth or her name was a later addition into this part of the text is debatable.

3141: 1295: 3421: 2904: 820:. The other attendees, including the Kauravas and Karna protest at a Brahmin winning the competition and attack Draupadi and Arjuna. Arjuna and 4525: 780:. Like a celestial herself, she could be desired (in marriage) by a celestial, a Danava, or a Yaksha (Mahabharata. Adi Parva. Chapter 169:3)". 4084: 509:

Draupadi's story has been an inspiration for various arts, performances and secondary literature. In Hinduism, she is extolled as one of the

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killed the Upapandavas during his surprise raid on Pandava camp on the eighteenth day of the war to avenge the death of his father Drona.

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is present, and only a look from Yudhishthira prevents him from attacking Kichaka. Furious, Draupadi asks about the duties of a king and

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There are many women of high born classes or royal class like Princess Mādhavi who had four husbands, the only daughter of King

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ritual and achieved the status of the emperor. She had five sons, one from each Pandava, who were collectively addressed as the

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sect (or Draupadi devotional sect) is a tradition that binds together a community of people in worshipping Draupadi Amman as a

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asks Kichaka to come to the dancing hall at night. Bheema (in the guise of Draupadi), fights with Kichaka and kills him.

4982: 4878: 4737: 3738: 3504: 3032: 2792: 1364:. Draupadi vows that if the Pandavas do not kill Ashwatthama, she would fast to death. The Pandavas find Ashwatthama at 7333: 7323: 4779: 3646: 3583: 3191: 3000: 2820: 1938:– This is a stage play depicting the agony of Draupadi as a woman who "has five husbands, and yet none to protect her." 4787: 4371: 4120: 4078: 3979: 2601: 2138: 5933: 4042: 3943: 3843: 1906: 743:"This dark-complexioned girl will be the first of all women, and she will be the cause of the destruction of many 6729: 5351: 2199: 1439: 4818: 3378: 1997: 1236:

Draupadi escapes and runs into the court of Virata. Kichaka kicks her in front of all the courtiers, including

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Puranic Encyclopaedia: a Comprehensive Dictionary with Special Reference to the Epic and Puranic Literature

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has been the topic of research and debate for centuries. There are various plays and novels based on her.

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Later Draupadi becomes a mother of five sons, one son each from the Pandava brothers. They were known as

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and ruled for 36 years. When her husbands retired from the world and went on their journey towards the

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Dushasana to remove the garments of Draupadi. After her husbands fail to assist her, Draupadi prays to

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Mahabharata includes an exceedingly flattering description of Draupadi as she arose from the fire,

359: 4068: 1903:. It was also translated in various languages like English, Hindi, Bengali, Tamil, Malayalam, etc. 7273: 5895: 4552: 3969: 944: 7192: 5814: 4940: 4916: 4857: 4836: 4110: 3871: 1377: 531:, which means 'pillar'. Like other epic characters, she is referred to by multiple names in the 7318: 6962: 5584: 1952: 1468: 305: 4961: 3900: 3573: 2810: 1299:

Bhimsen washing tresses of Draupadi with the blood of Dushasan, Mahabharat; Kalighat Painting

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The Critical Edition of Mahabharat(1966) published by Bhandarkar Oriental Research Institute

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or Vanniyar Kula Kshatriyas communities worship Draupadi Amman as main god of vanniyar as a

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is a popular ritual enacted at Draupadi Amman temples. At the ancient religious festival of

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to give an example of polyandry, Yudhishthira cites Gautam-clan Jatila (married to seven

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Rethinking India's Oral and Classical Epics: Draupadi among Rajputs, Muslims, and Dalits

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forest, where Draupadi resided in the "Palace of Illusions". Yudhishthira performed the

6827: 6625: 6605: 5449: 5247: 5227: 4227: 3444: 1218: 579:) – 'an expert maid'. This pseudonym was assumed by Draupadi during her incognito life. 393: 237: 4426:"The Palace of Illusions: An alternate interpretation of an ever-relevant Indian epic" 3327:"Mahabharata story: Durvasa Muni and cooking pot of Draupadi! | Bhagavatam-katha" 6272: 5050: 5032: 4988: 4967: 4946: 4936: 4922: 4898: 4863: 4842: 4814: 4783: 4743: 4722: 4701: 4598: 4377: 4367: 4344: 4334: 4311: 4116: 4074: 3975: 3906: 3823: 3714: 3669: 3642: 3579: 3461:

Yudhishthira crying over the death of Upapandavas, October 2003, Retrieved 2015-04-17

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and heaven, she accompanied them and was the first to fall dead on the journey. When

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Mahabharata of Krishna Dwaipayana Vyasa, English translation by Kisari Mohan Ganguli

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A Virtuous Life in Business: Stories of Courage and Integrity in the Corporate World

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Draupadi falls dead as the Pandavas proceed to heaven, a 19th century wood engraving

1240:. Fearful of losing his most powerful warrior, even Virat does not take any action. 590:'. Both the names—Parshati and Prishati—are derived from Prishata, Drupada's father. 6897: 6649: 6600: 6204: 5519: 5271: 5222: 3706: 3298: 2758: 2099: 1988: 1946: 1738: 1543: 726: 711:

state that Draupadi was not born of a woman and thus, she is often described as an

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This key incident is often considered to mark a definitive moment in the story of

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and proposes that the kingdom be divided. The Pandavas are assigned the wasteland

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The Draupadi Amman cult (or Draupadi sect) is a regional Hindu sect in which the

1426:"O best of men, though we were all equal unto her she had a great partiality for 1310: 1305: 1264: 1259: 1127: 999: 503: 1685:

with his child during the annual Hindu festival at the Draupadi Amman temple in

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During the war, Draupadi stays at Ekachakra with other women. On the 16th day,

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are. Yudhishthira addresses Draupadi as Sairandhri and orders her to go to the

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is at stake, and Yudhishthira loses him. Yudhisthira subsequently gambles away

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Disorienting Dharma: Ethics and the Aesthetics of Suffering in the Mahabharata

3501:"Asvathama and Kripa are born immortals and unslayable by any kind of weapons" 3183:

Disorienting Dharma: Ethics and the Aesthetics of Suffering in the Mahabharata

2992:

Disorienting Dharma: Ethics and the Aesthetics of Suffering in the Mahabharata

1093:

who object to the disrobing of Draupadi in the court are Vikarna and Yuyutsu.

952:

as Duryodhana, where Draupadi's laughter was singled out for dramatic effect.

7307: 7197: 6992: 6912: 6696: 6615: 6563: 6558: 6521: 6395: 5956: 5819: 5614: 5534: 5318: 5237: 5185: 5180: 5143: 4912: 4769: 3268:"The Mahabharata, Book 2: Sabha Parva: Shishupala-badha Parva: Section LXVII" 3220:"The Mahabharata, Book 2: Sabha Parva: Shishupala-badha Parva: Section LXVII" 2963: 2789: 2662:. BHANDARKAR ORIENTAL RESEARCH INSTITUTE, POONA – via Internet Archive. 1992: 1726: 1627: 1181: 1136: 857: 661: 227: 4381: 4348: 4315: 3029:"The Mahabharata, Book 2: Sabha Parva: Shishupala-badha Parva: Section LXVI" 1110:

Having restored their pride and wealth, the Pandavas and Draupadi leave for

606:

Kalyani – 'One who brings fortune'. Yudhishthira addressed her by this name.

37:"Panchali", "Sairandhri" and "Yajnaseni" redirect here. For other uses, see 7237: 6887: 6749: 6722: 6595: 6580: 6553: 6548: 6495: 5859: 5509: 5371: 5344: 5217: 5202: 5175: 5170: 5117: 4460: 1983: 1935: 1896: 1800: 1729:

as one among eight goddesses who reside in the western cardinal direction.

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where Yudhishthira lost all his possessions, and she was humiliated by the

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On the thirteenth year of their exile, the Pandavas choose to stay in the

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Mahabharati – the virtuous wife of great descendants of Bharata (Pandavas)

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There are over 400 temples dedicated to Draupadi in the Indian states of

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Purana Perennis: Reciprocity and Transformation in Hindu and Jaina Texts

1949:– A contemporary tale of oppression with Draupadi as the lead character. 929:

man's son is blind'. This famous story does not feature in Veda Vyasa's

715:(lit. 'one not born from a woman's womb'). Her birth is narrated in the 7263: 7222: 7217: 7162: 7147: 7042: 7002: 6997: 6942: 6867: 6802: 6797: 6787: 6717: 6630: 6590: 6543: 6370: 6299: 6013: 5885: 5844: 5839: 5784: 5769: 5664: 5624: 5619: 5564: 5489: 5424: 5419: 5409: 5339: 5252: 5212: 5165: 3612:"The Mahabharata, Book 1: Adi Parva: Vaivahika Parva: Section CLXLVIII" 2674:"The Bhandarkar Oriental Research Institute : Mahabharata Project" 2630:"The Mahabharata, Book 1: Adi Parva: Swayamvara Parva: Section CLXXXVI" 2565:"The Mahabharata, Book 1: Adi Parva: Chaitraratha Parva: Section CLXIX" 1969: 1865: 1853: 1847: 1772: 1682: 1595: 1489: 1427: 1407: 1337: 1321: 1249: 1173: 1144: 1018: 1010: 884: 876: 805: 745: 479: 323: 107: 2905:"Did Draupadi Insult Duryodhana during Rajasuya, Karna in Swayamvara?" 2799:

Ashwatthama killing Dhrishtadyumna, October 2003, Retrieved 2015-04-17

1786:

According to a folklore, Draupadi introduced the popular Indian snack

1619: 1172:

forest, they often went hunting, leaving Draupadi alone. At this time

1131:

Krishna saves Draupadi from the wrath of sage Durvasa by B.P. Banerjee

543:) – 'one who has a dark complexion'. It is the birth name of Draupadi. 7268: 7157: 7127: 7097: 7092: 7087: 6952: 6947: 6902: 6822: 6691: 6533: 6358: 6289: 6179: 6122: 6038: 5890: 5779: 5749: 5719: 5714: 5709: 5574: 5569: 5524: 5444: 5313: 5155: 4571: 4070:

The Cult of Draupadi. Mythologies from Gingee to kurukserta, Volume 1

2018:"The Mahabharata, Book 1: Adi Parva: Vaivahika Parva: Section CLXLIX" 1873: 1787: 1733: 1690: 1615: 1607: 1603: 1599: 1583: 1547: 1475: 1411: 1345: 1289: 1226: 1047: 926: 831: 717: 703:

A 1940s print depicting the birth of Draupadi from the fire sacrifice

491: 427: 317: 233: 190: 4891:(6 December 2012). "Draupadi". In Gayatri Chakravorty Spivak (ed.). 2521: 2200:"Five Holy Virgins, Five Sacred Myths: A Quest for Meaning (Part I)" 1626:. In these regions, Draupadi is worshipped mainly by people of the 527:(lit. 'daughter of Drupada') is a patronymic, derived from the word 478:

The most notable incident in Draupadi's life is the game of dice at

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Portessor of Sanskrit Elphinstone College, Bombay (11 March 2018).

1828: 1763: 1718: 1706: 1649: 1637: 1630: 1611: 1535: 1480: 1464: 1444: 1329: 1230: 1210: 1176:, the son of Vriddhakshatra and the husband of Duryodhana's sister 1165: 1090: 1030: 1014: 908: 904: 862: 797: 796:, who had previously defeated him in a battle. Upon hearing of the 750: 736: 645: 587: 551: 468: 452: 423: 278: 210: 178: 5013: 2242:

The cult of Draupadī: Mythologies : From Gingee to Kurukserta

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Chakrabarti, Arindam; Bandyopadhyay, Sibaji (19 September 2017).

4679: 3536:

Draupadi forgiving Ashwathama, October 2003, Retrieved 2017-11-10

3410:. Shri Bhagavan Vedavyasa Itihasa Samsodhana Mandira (Bheeshma). 2207: 1551: 1516: 1381: 1267:

depicting the sorrow of Draupadi, who is disguised as Sairandhri.

1214: 1177: 1169: 1140: 1068: 1059: 1022: 1006: 896: 817: 789: 495: 483: 448: 403: 377: 251: 204: 151: 4310:. Colombo: Department of Cultural Affairs, Ceylon. p. 116. 2932: 2930: 1920:, is a Sahitya Akademi Award-winning Telugu novel that narrates 942:

series that aired on Doordarshan in 1988 and famous Telugu film

494:

to disrobe her, but she was saved by the divine intervention of

7232: 7212: 7202: 7152: 7067: 6987: 6842: 6764: 6319: 6314: 6279: 6267: 6257: 6224: 6214: 6149: 6068: 6048: 5986: 5981: 5854: 5834: 5824: 5774: 5689: 5609: 5464: 5386: 4281:"Mahabharata – Can anyone explain the family tree of Pandavas?" 1821: 1814: 1807: 1697: 1686: 1567: 1512: 1500: 1460: 1456: 1415: 1369: 1357: 1352:, and the remaining Pandava and Panchala army. In the morning, 1285: 1253: 1245: 1241: 1222: 1094: 1034: 1026: 979:"Draupadi Vastrapaharanam" redirects here. For other uses, see 960: 955:

In Vyasa's Sanskrit epic, the scene is quite different. It was

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According to the critical edition of the Mahabharata from the

2956: 2321: 2297: 1899:– This novel, originally written in Odia was the recipient of 1430:. She obtains the fruit of that conduct today, O best of men." 998:. It is one of the driving reasons that ultimately led to the 7227: 7177: 7102: 7077: 7057: 7047: 7022: 7007: 6922: 6877: 6671: 6490: 6343: 6262: 6194: 6154: 6139: 6063: 6028: 5991: 5849: 5799: 5724: 5699: 5679: 5669: 5644: 5629: 5544: 5499: 5293: 5112: 2927: 2287: 2285: 2270: 2258: 1869: 1485: 1452: 1365: 1082: 1063: 1055: 1038: 956: 821: 810: 762: 731: 722: 628: 562: 487: 456: 443: 411: 4942:

The Goddess in India: The Five Faces of the Eternal Feminine

3902:

The Cult of Draupadī: Mythologies: From Gingee to Kurukserta

3547:"The Mahabharata, Book 17: Mahaprasthanika Parva: Section 2" 7072: 6666: 6294: 6234: 6199: 6169: 6109: 6083: 6073: 6053: 5998: 5694: 5288: 5060:

Draupadi Amman Shrine/ Temple - KONDAL, Mayiladuthurai, TN.

2511: 2509: 2507: 1072: 826: 128: 5029:

The Cult Of Draupadi Mythologies:From Gingee To Kuruksetra

4223:"The Tangy Story of Golgappa-India's Favorite Street Food" 3963: 3961: 3820:

The Cult of Draupadi Mythologies:From Gingee To Kuruksetra

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is a popular ritual enacted at the Draupadi Amman temples.

1160:

A Ravi Varma print depicting Jayadratha abducting Draupadi

990:

A painting of Krishna saving Draupadi from the humiliation

597:) – 'one who remains young forever and never becomes old'. 5018: 5014:

The Kaurava race of Sri Lanka and the worship of Draupadi

4984:

Dharma: Its Early History in Law, Religion, and Narrative

4963:

The Difficulty of Being Good: On the Subtle Art of Dharma

4555:

from the original on 7 November 2021 – via YouTube.

3867: 640:

The story of Draupadi is told in the great indian script

4735: 2527: 2504: 2389: 2387: 1385:

she speaks of Ashwathama, son of their preceptor Drona,

1201:

Draupadi in Virata's palace, painting by Raja Ravi Varma

4599:"Why Shashi Tharoor's Great Indian Novel still appeals" 4567:"The context and import of Mahasweta Devi's 'Draupadi'" 4456:"The Palace of Illusions by Chitra Banerjee Divakaruni" 3958: 3891: 3889: 3779: 3156: 2167:"Relooking, Retelling And Rereading Women in the Epics" 535:. Some of her other names and epithets are as follows: 4203: 3475:"The Mahabharata, Book 10: Sauptika Parva: Section 11" 3096:

Duryodhanization: Are Villains Born, Made, or Made Up?

2362: 2360: 1851:, a traditional dance-play practised in Karnataka and 816:

In the end, Arjuna succeeds in the task, dressed as a

459:'s misunderstanding. Later, she became the empress of 364: 3379:"Stories of Mahabharatha – the Abduction of Draupadi" 2384: 2372: 2309: 4322: 3886: 2657: 899:, Pandavas rebuilt Khandavprastha into the glorious 4396:"Odia writer Pratibha Ray named for Jnanpith Award" 3527:

The Mahabharatha Book 10: Sauptika Parva section 16

3459:

The Mahabharatha Book 10: Sauptika Parva section 10

2357: 2345: 1324:, in order to avenge his father's as well as other 4255:"Arjuna and His Sons – Two Generations of Courage" 4062: 4060: 2790:The Mahabharatha Book 10: Sauptika Parva section 9 2089: 2087: 1443:Draupadi (far-right) with her five husbands – the 1304:does not appear in Vyasa's Sanskrit Mahabharata. 903:. The crown jewel of the kingdom was built at the 778:Her beauty was such that she had no equal on earth 4935: 4104: 4102: 3727: 3636: 2784: 2782: 2583: 1051:the right of Yudhishthira to place her at stake. 761:Draupadi is described to be extremely beautiful. 586:) – 'granddaughter of Prishata', or 'daughter of 7305: 4945:. Inner Traditions / Bear & Co. p. 98. 3703:The Concise Oxford Dictionary of World Religions 2862: 4876: 4066: 4057: 3753: 3246:"Mahabharata with the Commentary of Nilakantha" 2707: 2327: 2303: 2276: 2264: 2236: 2084: 1422:why Draupadi had fallen, Yudhishthira replied, 1143:and his pupils visited them. They were sent by 1098:jackals call out as a mark of evil omen. Queen 974: 4887: 4739:Mahabharata Now: Narration, Aesthetics, Ethics 4488:"Looking into the heart of an enigmatic woman" 4108: 4099: 3810: 3808: 3099:. Penguin Random House India Private Limited. 2779: 2746: 2653: 2651: 1546:, Draupadi is worshipped as an incarnation of 1496:'s sister Pracheti (married to ten brothers). 1292:, drinking his blood and fulfilling his oath. 1180:, passed through Kamyaka forest on the way to 6457: 5941: 5079: 4911: 4546: 4305: 4177: 3286: 3053: 2703: 2701: 2699: 1750:Jain monk, accepts the polyandry in his work 5019:Karaga Worship is all about Goddess Draupadi 4894:In Other Worlds: Essays in Cultural Politics 4715:Chakravarti, Bishnupada (13 November 2007). 4665: 4549:"Nathabati Anathbat in Hindi – Shaoli Mitra" 3054:Williams, Oliver F.; Houck, John W. (1992). 2546:Adi Parva: Chaitraratha Parva: Section CLXIX 2515: 2475:The Sanskrit Hero: Karna in Epic Mahabharata 2291: 426:. She is noted for her beauty, courage, and 5955: 5023: 4980: 4795: 4714: 4156: 4036: 4008:"Drowpathi Sametha Dharmaraja Swamy Temple" 3967: 3937: 3895: 3868:"Adishakti Draupadi's Karaga Shakthiotsava" 3814: 3805: 3167: 2721: 2719: 2648: 2405: 2339: 1213:, queen of Matsya, and serves her. One day 6464: 6450: 5948: 5934: 5086: 5072: 4328: 2696: 2666: 1151: 852: 69: 4150: 3974:. University of Chicago. p. 23,107. 3131: 2867:. New Delhi: Sarup and Sons. p. 524. 2596:. Infobase Publishing. pp. 136–137. 2590:Jones, Constance; Ryan, James D. (2006). 2589: 2198:Bhattacharya, Pradip (March–April 2004). 2126: 1309:the Pallava period by eminent playwright 981:Draupadi Vastrapaharanam (disambiguation) 518: 4921:. Oxford University Press. p. 533. 4361: 4333:. Abhinav Publications. pp. 39–44. 3942:. The New Indian Express. Archived from 3403: 2725: 2716: 1762: 1676: 1506: 1438: 1406:Draupadi and Yudhishthira performed the 1397: 1294: 1258: 1196: 1155: 1126: 1077: 985: 856: 784: 698: 392:, is the main female protagonist of the 4768: 4209: 3292: 2752: 2732:. Oxford University Press. p. 61. 2540: 2538: 2536: 2471: 2436:Bhagavad Gita: An Exegetical Commentary 2093: 1393: 1316: 1192: 27:Character in the Hindu epic Mahabharata 14: 7306: 4834: 4650:Bhandarkar Oriental Research Institute 3793:from the original on 10 September 2015 3700: 3571: 3481:from the original on 24 September 2015 3293:Johnson, W. J. (2009). "Mahabharata". 3179: 2988: 2944:from the original on 24 September 2015 2915:from the original on 17 September 2020 2726:Williams, George M. (2008). "Arjuna". 2658:VISHNU S. SUKTHANKAR (11 March 2018). 2636:from the original on 21 September 2021 2393: 2378: 2315: 1712: 1672: 1659: 915: 676:Bhandarkar Oriental Research Institute 635: 6445: 5929: 5067: 4855: 4406:from the original on 27 December 2012 4306:Sarachchandra, Ediriweera R. (1966). 4073:. University of Chicago. p. 32. 3844:"City to feel Karaga fervour tonight" 3661: 3553:from the original on 25 February 2018 3469: 3467: 3404:Kulkarni, Shripad Dattatraya (1992). 3359:from the original on 16 November 2020 3333:from the original on 1 September 2020 3144:from the original on 20 February 2015 3092: 2847: 2432: 2366: 2042: 1758: 1721:, Kṛṣṇā Draupadī is presented in the 1656:with unique rituals and mythologies. 1643: 613:) – fragrant, one who makes garlands. 5031:. Vol. 1. Motilal Banarsidass. 4877:Monier-Williams, Sir Monier (1872). 4718:Penguin Companion to the Mahabharata 4693: 4579:from the original on 20 October 2021 4528:from the original on 4 December 2017 4329:Varadpande, Manohar Laxman (1990) . 4287:from the original on 22 October 2020 4261:from the original on 21 October 2020 4041:. New Indian Express. Archived from 3905:. Motilal Banarsidass. p. 221. 3822:. Vol. 1. Motilal Banarsidass. 3741:from the original on 25 October 2017 3711:10.1093/acref/9780192800947.001.0001 3637:Sarva Daman Singh (1 January 1988). 3445:"The Venisamhara of Bhatta Narayana" 3303:10.1093/acref/9780198610250.001.0001 3274:from the original on 23 October 2017 3132:Pattanaik, Devdutt (2 August 2006). 3035:from the original on 7 February 2009 2970:from the original on 23 October 2017 2885:from the original on 25 October 2017 2763:10.1093/acref/9780198610250.001.0001 2610:from the original on 20 October 2022 2533: 2528:Chakrabarti & Bandyopadhyay 2017 2351: 2104:10.1093/acref/9780198610250.001.0001 912:favourite wife, during their exile. 4981:Hiltebeitel, Alf (17 August 2011). 4959: 4165:from the original on 16 August 2023 4129:from the original on 16 August 2023 4087:from the original on 16 August 2023 3919:from the original on 16 August 2023 3682:from the original on 16 August 2023 3592:from the original on 16 August 2023 3424:from the original on 16 August 2023 3200:from the original on 16 August 2023 3113:from the original on 16 August 2023 3093:Uppal, Nishant (29 November 2018). 3074:from the original on 16 August 2023 3009:from the original on 16 August 2023 2865:Encyclopaedic Dictionary of Puranas 2829:from the original on 16 August 2023 2808: 2710:"Interpolations in the Mahabharata" 2439:. South Asia Books. pp. l–li. 2244:. Motilal Banarsidass. p. ii. 2147:from the original on 16 August 2023 2094:Johnson, W. J. (2009). "Draupadi". 2051:from the original on 16 August 2023 1780: 1332:, attacks their camp at night with 1328:warriors' deceitful killing by the 689: 620:) – 'Beloved of the five Pandavas'. 447:(fire sacrifice) organized by King 24: 6509: 5131: 4780:State University of New York Press 4700:. Motilal Banarsidass Publishers. 4235:from the original on 24 April 2024 4018:from the original on 25 March 2014 3767:from the original on 25 March 2022 3618:from the original on 19 April 2018 3464: 3407:The Epics Ramayana and Mahabharata 3353:"Durvasa muni visits the Pandavas" 2708:M. A. Mehendale (1 January 2001). 2492:from the original on 16 April 2023 2478:. Brill Academic. pp. 19–26. 2453:from the original on 16 April 2023 2218:from the original on 13 March 2012 2024:from the original on 25 March 2022 1839: 1530:with unique rituals and mythology 1372:and Ashwatthama end up firing the 1279: 1122: 1117: 25: 7345: 5047:7 Secrets from Hindu Calendar Art 5002: 4960:Das, Gurcharan (4 October 2010). 4609:from the original on 3 March 2022 4500:from the original on 3 March 2022 4468:from the original on 3 March 2022 4436:from the original on 3 March 2022 4191:from the original on 1 March 2022 3854:from the original on 2 March 2018 3701:Bowker, John (2000). "Draupadi". 3226:from the original on 17 July 2019 2753:Johnson, W. J. (2009). "Arjuna". 2179:from the original on 6 March 2022 1813:Pragati and Pragya (twins) (from 1582:Reclining Draupadi's head – near 1005:Together with his maternal uncle 686:and various Indian universities. 7290: 7289: 6099: 5912: 5911: 4987:. Oxford University Press, USA. 4688:Eminent women in the Mahabharata 4547:Abhimonyu Deb (31 August 2016). 4112:Rural Society in Southeast India 3874:from the original on 3 June 2013 3507:from the original on 11 May 2015 3385:from the original on 13 May 2021 2863:Parmeshwarananad, Swami (2001). 2130:Eminent Women in the Mahabharata 1907:The Palace of Illusions: A Novel 1879: 1575: 1559: 502:. The exile was followed by the 6730:48 kos parikrama of Kurukshetra 6471: 5352:48 kos parikrama of Kurukshetra 5093: 4838:The Penguin Book of Hindu Names 4642: 4627: 4591: 4559: 4540: 4524:. University of Chicago Press. 4512: 4480: 4448: 4418: 4388: 4355: 4299: 4273: 4247: 4215: 4141: 4039:"Ancient tradition comes alive" 4030: 4000: 3988:from the original on 2 May 2023 3940:"Ancient tradition comes alive" 3931: 3836: 3694: 3655: 3630: 3604: 3565: 3539: 3519: 3493: 3451: 3436: 3397: 3371: 3345: 3319: 3260: 3238: 3212: 3173: 3125: 3086: 3047: 3021: 2982: 2897: 2871: 2856: 2850:Hinduism: An Alphabetical Guide 2841: 2802: 2622: 2571:from the original on 7 May 2021 2557: 2465: 2426: 2399: 2047:. The Oxford University Press. 2045:"Draupadi A Woman of Rare Love" 1467:, the twins, are to his right. 1209:. Draupadi becomes the maid of 437:Draupadi and her twin brother, 4672:, Draupadi: The ill fated one" 4521:The Cult of Draupadi, Volume 1 4366:. Orient Longman. p. 23. 3971:The Cult of Draupadi, Volume 2 2412:. Brill Academic. p. 26. 2230: 2191: 2159: 2120: 2036: 2010: 1998:Historicity of the Mahabharata 1872:and Tamil-speaking regions of 572:) – 'the daughter of Drupada'. 13: 1: 7329:Princesses in Hindu mythology 7314:Characters in the Mahabharata 4666:Bhattacharya, Pratip (2004). 4659: 4159:"The Mahavastu (great story)" 4157:J. J. Jones (17 March 2019). 4067:Alf hiltebeitel, ed. (2008). 3447:– via Internet Archive. 2852:. Penguin Books. p. 166. 2712:– via Internet Archive. 1217:, Sudeshna's brother and the 866: 603:Agnisutā – 'Daughter of fire' 5045:Pattanaik, Devadutt (2009). 4859:Yuganta: The End of an Epoch 4109:Kathleen Gough, ed. (2008). 3668:. Motilal Banarsidass Publ. 3060:. Rowman & Littlefield. 2812:The Difficulty of Being Good 2127:Bhawalkar, Vanamala (2002). 1924:from Draupadi's perspective. 1434: 1021:and win their kingdoms in a 975:Game of dice and humiliation 792:intended to wed Draupadi to 380:'), also referred to as 7: 4966:. Oxford University Press. 4811:University of Chicago Press 3705:. Oxford University Press. 3662:Singh, Sarva Daman (1988). 3578:. Oxford University Press. 3297:. Oxford University Press. 3186:. Oxford University Press. 2995:. Oxford University Press. 2815:. Oxford University Press. 2757:. Oxford University Press. 2729:Handbook of Hindu Mythology 2406:Brockington, J. L. (1998). 2098:. Oxford University Press. 1963: 802:supposed death at Varnavata 365: 43:Sairandhri (disambiguation) 10: 7350: 4897:. Routledge. p. 251. 4364:Landscapes of Urban Memory 4362:Srinivas, Smriti (2004) . 4115:. Cambridge. p. 360. 4037:Madhusudhan, N.R. (2012). 3938:Madhusudhan, N.R. (2012). 3665:Polyandry in Ancient India 3639:Polyandry in Ancient India 1911:Chitra Banerjee Divakaruni 1695: 1451:; the two to his left are 978: 47:Yajnaseni (disambiguation) 36: 29: 7334:Queens in Hindu mythology 7324:People related to Krishna 7287: 7251: 6813: 6780: 6707: 6639: 6520: 6507: 6481: 6421: 6332: 6250: 6108: 6097: 5967: 5909: 5873: 5435: 5402: 5329: 5261: 5142: 5129: 5103: 4331:History of Indian Theatre 3968:Hiltebeitel, Alf (1998). 3134:"The Clothes of Draupadi" 2795:25 September 2015 at the 2433:Minor, Robert N. (1982). 1918:Yarlagadda Lakshmi Prasad 1602:and other countries like 1013:conspired to call on the 950:Nandamuri Taraka Rama Rao 490:. An attempt was made by 402:and the wife of the five 354: 333: 287: 246: 238:other children of Drupada 220: 197: 185: 173: 168: 160: 137: 116: 106: 83: 68: 60: 55: 39:Panchali (disambiguation) 32:Draupadi (disambiguation) 6405:Yoga Sutras of Patanjali 4762:(1999) by Krishna Dharma 4308:The Folk Drama of Ceylon 3525:K M Ganguly(1883–1896). 3457:K M Ganguly(1883–1896). 3295:A Dictionary of Hinduism 2809:Das, Gurucharan (2010). 2788:K M Ganguly(1883–1896). 2755:A Dictionary of Hinduism 2593:Encyclopedia of Hinduism 2096:A Dictionary of Hinduism 2003: 1927:The Cult of Draupadi by 1447:. The central figure is 1356:hears the news and asks 883:invites the Pandavas to 861:A illustration from the 830:of the rare examples of 694: 627:) – 'Daughter-in-law of 7274:Epic-Puranic chronology 5896:Epic-Puranic chronology 4856:Karve, Irawati (2006). 4841:. Penguin Books India. 4835:Gandhi, Maneka (1993). 4496:. India. 26 June 2015. 3641:. Motilal Banarsidass. 2472:McGrath, Kevin (2004). 2043:Patra, Avinash (2012). 1631:Vanniyar Kulakshatriyar 1566:Draupadi Amman idol in 1360:to bring Draupadi from 1152:Abduction by Jayadratha 945:Daana Veera Soora Karna 853:Draupadi as the empress 75:Draupadi worshipped as 6514: 5136: 4690:by Vanamala Bhawalkar. 4670:She Who Must Be Obeyed 4430:The New Indian Express 3787:"Svargarohanika parva" 3572:Hudson, Emily (2012). 3532:8 October 2017 at the 3180:Hudson, Emily (2012). 2989:Hudson, Emily (2012). 2848:Dalal, Roshen (2010). 2072:Cite journal requires 1953:The Great Indian Novel 1934:Nathabati Anathbat by 1777: 1770:depicted by actors in 1693: 1554:in the nine-day event. 1472: 1432: 1403: 1391: 1300: 1268: 1202: 1161: 1132: 1086: 991: 923:Andhasya Putra Andhaha 872: 782: 755: 704: 519:Etymology and epithets 6513: 5135: 4694:Mani, Vettam (1975). 4464:. 26 September 2009. 1884:The fiery heroine of 1766: 1736:Jain scriptures like 1680: 1507:Draupadi as a goddess 1442: 1424: 1401: 1387: 1298: 1262: 1200: 1159: 1130: 1081: 989: 860: 785:Marriage and children 774: 741: 702: 5049:. Westland, Mumbai. 4939:(1 September 2000). 4683:. Panchakanya 19–30. 4633:As per BORI research 4402:. 27 December 2012. 3789:. Sacred-texts.com. 3763:. Sacred-texts.com. 3737:. Sacred-texts.com. 3614:. Sacred-texts.com. 3477:. Sacred-texts.com. 3270:. Sacred-texts.com. 3222:. Sacred-texts.com. 3031:. Sacred-texts.com. 2966:. Sacred-texts.com. 2940:. Sacred-texts.com. 2881:. Sacred-texts.com. 2328:Monier-Williams 1872 2304:Monier-Williams 1872 2277:Monier-Williams 1872 2265:Monier-Williams 1872 1394:Later life and death 1340:. Ashwathama killed 1317:Ashwatthama's attack 1193:Agyatvās (Incognito) 725:—the teacher of the 684:Cambridge University 565:(sacrificial fire)'. 30:For other uses, see 4605:. 16 October 2014. 4432:. 3 December 2018. 2684:on 20 December 2017 1768:Draupadi and Bheema 1713:In other traditions 1673:Fire Walking ritual 1660:Incarnation of Kali 1471:, Dasavatar temple. 1374:Brahmashirsha astra 916:Duryodhana's insult 895:. With the help of 836:Sanskrit literature 765:—the author of the 650:Indian subcontinent 636:Literary background 441:, were born from a 394:ancient Indian epic 6515: 6482:Traditional author 5137: 5104:Traditional author 4883:. Clarendon Press. 4862:. Orient Longman. 4575:. 27 August 2021. 4228:The Times of India 4185:"The Play in Full" 4045:on 30 October 2014 3946:on 30 October 2014 2660:"THE MAHABHARATHA" 2551:7 May 2021 at the 2409:The Sanskrit Epics 2240:(1 January 1991). 2175:. 1 October 2021. 1864:form practised in 1806:Samyukthana (from 1778: 1759:In popular culture 1755:to five Pandavas. 1694: 1644:As a village deity 1473: 1404: 1301: 1269: 1203: 1162: 1133: 1087: 992: 893:unreclaimed desert 873: 705: 7301: 7300: 6439: 6438: 5923: 5922: 5055:978-81-89975-67-8 5038:978-81-208-1000-6 4994:978-0-19-539423-8 4973:978-0-19-978147-8 4952:978-1-59477-537-6 4937:Devdutt Pattanaik 4928:978-0-19-936007-9 4904:978-1-135-07081-6 4869:978-81-250-1424-9 4848:978-0-14-012841-3 4749:978-1-317-34213-7 4728:978-93-5214-170-8 4707:978-0-8426-0822-0 4340:978-81-7017-278-9 4257:. 17 March 2019. 4147:Hitebeital (1991) 3912:978-81-208-1000-6 3850:. 18 April 2011. 3829:978-81-208-1000-6 3720:978-0-19172-722-1 3675:978-81-208-0487-6 3417:978-81-900113-6-5 3312:978-0-19861-025-0 3106:978-93-5305-369-7 3067:978-0-8476-7747-4 2772:978-0-19861-025-0 2739:978-0-19533-261-2 2516:Bhattacharya 2004 2485:978-9-00413-729-5 2446:978-0-8364-0862-1 2419:978-9-00410-260-6 2292:Bhattacharya 2004 2251:978-81-208-1000-6 2113:978-0-19861-025-0 1139:. Suddenly, sage 891:, referred to as 672:Vishnu Sukthankar 376:'Daughter of 375: 363: 344: 343: 16:(Redirected from 7341: 7293: 7292: 6501:Ugrashrava Sauti 6466: 6459: 6452: 6443: 6442: 6103: 5950: 5943: 5936: 5927: 5926: 5915: 5914: 5123:Ugrashrava Sauti 5088: 5081: 5074: 5065: 5064: 5042: 5025:Hiltebeitel, Alf 5009:Sacred-texts.com 4998: 4977: 4956: 4932: 4908: 4884: 4873: 4852: 4831: 4829: 4827: 4797:Hiltebeitel, Alf 4792: 4753: 4732: 4711: 4684: 4676: 4653: 4646: 4634: 4631: 4619: 4618: 4616: 4614: 4595: 4589: 4588: 4586: 4584: 4563: 4557: 4556: 4544: 4538: 4537: 4535: 4533: 4516: 4510: 4509: 4507: 4505: 4484: 4478: 4477: 4475: 4473: 4452: 4446: 4445: 4443: 4441: 4422: 4416: 4415: 4413: 4411: 4392: 4386: 4385: 4359: 4353: 4352: 4326: 4320: 4319: 4303: 4297: 4296: 4294: 4292: 4277: 4271: 4270: 4268: 4266: 4251: 4245: 4244: 4242: 4240: 4231:. 17 July 2021. 4219: 4213: 4207: 4201: 4200: 4198: 4196: 4181: 4175: 4174: 4172: 4170: 4154: 4148: 4145: 4139: 4138: 4136: 4134: 4106: 4097: 4096: 4094: 4092: 4064: 4055: 4054: 4052: 4050: 4034: 4028: 4027: 4025: 4023: 4004: 3998: 3997: 3995: 3993: 3965: 3956: 3955: 3953: 3951: 3935: 3929: 3928: 3926: 3924: 3897:Hiltebeitel, Alf 3893: 3884: 3883: 3881: 3879: 3863: 3861: 3859: 3840: 3834: 3833: 3816:Hiltebeitel, Alf 3812: 3803: 3802: 3800: 3798: 3783: 3777: 3776: 3774: 3772: 3757: 3751: 3750: 3748: 3746: 3731: 3725: 3724: 3698: 3692: 3691: 3689: 3687: 3659: 3653: 3652: 3634: 3628: 3627: 3625: 3623: 3608: 3602: 3601: 3599: 3597: 3569: 3563: 3562: 3560: 3558: 3543: 3537: 3523: 3517: 3516: 3514: 3512: 3497: 3491: 3490: 3488: 3486: 3471: 3462: 3455: 3449: 3448: 3440: 3434: 3433: 3431: 3429: 3401: 3395: 3394: 3392: 3390: 3375: 3369: 3368: 3366: 3364: 3349: 3343: 3342: 3340: 3338: 3323: 3317: 3316: 3290: 3284: 3283: 3281: 3279: 3264: 3258: 3257: 3255: 3253: 3242: 3236: 3235: 3233: 3231: 3216: 3210: 3209: 3207: 3205: 3177: 3171: 3168:Chakravarti 2007 3165: 3154: 3153: 3151: 3149: 3129: 3123: 3122: 3120: 3118: 3090: 3084: 3083: 3081: 3079: 3051: 3045: 3044: 3042: 3040: 3025: 3019: 3018: 3016: 3014: 2986: 2980: 2979: 2977: 2975: 2960: 2954: 2953: 2951: 2949: 2934: 2925: 2924: 2922: 2920: 2901: 2895: 2894: 2892: 2890: 2875: 2869: 2868: 2860: 2854: 2853: 2845: 2839: 2838: 2836: 2834: 2806: 2800: 2786: 2777: 2776: 2750: 2744: 2743: 2723: 2714: 2713: 2705: 2694: 2693: 2691: 2689: 2680:. 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Penguin UK. 4712: 4706: 4691: 4685: 4661: 4658: 4655: 4654: 4640: 4639: 4636: 4635: 4625: 4624: 4621: 4620: 4590: 4558: 4539: 4511: 4479: 4447: 4417: 4387: 4372: 4354: 4339: 4321: 4298: 4272: 4246: 4214: 4212:, p. 241. 4202: 4176: 4149: 4140: 4121: 4098: 4079: 4056: 4029: 3999: 3980: 3957: 3930: 3911: 3885: 3835: 3828: 3804: 3778: 3752: 3726: 3719: 3693: 3674: 3654: 3648:978-8120804876 3647: 3629: 3603: 3585:978-0199860784 3584: 3564: 3538: 3518: 3492: 3463: 3450: 3435: 3416: 3396: 3370: 3344: 3318: 3311: 3285: 3259: 3237: 3211: 3193:978-0199860784 3192: 3172: 3155: 3124: 3105: 3085: 3066: 3046: 3020: 3002:978-0199860784 3001: 2981: 2955: 2926: 2909:myIndiamyGlory 2896: 2870: 2855: 2840: 2822:978-0199754410 2821: 2801: 2778: 2771: 2745: 2738: 2715: 2695: 2665: 2647: 2621: 2602: 2582: 2556: 2544:Ganguli 1889, 2532: 2520: 2503: 2484: 2464: 2445: 2425: 2418: 2398: 2396:, p. 295. 2383: 2381:, p. 245. 2371: 2356: 2354:, p. 551. 2344: 2342:, p. 490. 2332: 2330:, p. 561. 2320: 2318:, p. 294. 2308: 2306:, p. 250. 2296: 2281: 2279:, p. 440. 2269: 2267:, p. 441. 2257: 2250: 2229: 2190: 2158: 2139: 2119: 2112: 2083: 2074:|journal= 2035: 2008: 2007: 2005: 2002: 2001: 2000: 1995: 1986: 1977: 1975:Draupati Amman 1972: 1965: 1962: 1961: 1960: 1957:Shashi Tharoor 1950: 1943:Mahasweta Devi 1939: 1932: 1925: 1914: 1904: 1901:Jnanpith Award 1881: 1878: 1862:street theatre 1841: 1838: 1837: 1836: 1835: 1834: 1833: 1832: 1825: 1820:Printha (from 1818: 1811: 1804: 1799:Suthanu (from 1791: 1782: 1779: 1760: 1757: 1714: 1711: 1674: 1671: 1666:Adi Parashakti 1661: 1658: 1645: 1642: 1592:Andhra Pradesh 1588: 1587: 1581: 1574: 1572: 1565: 1558: 1540:Bengaluru Pete 1524:Draupadi Amman 1508: 1505: 1436: 1433: 1395: 1392: 1362:Matsya Kingdom 1342:Dhrishtadyumna 1318: 1315: 1281: 1278: 1263:A painting by 1207:Matsya Kingdom 1194: 1191: 1153: 1150: 1124: 1121: 1119: 1116: 976: 973: 917: 914: 909:rajasuya yajna 854: 851: 804:, he set up a 786: 783: 696: 693: 691: 688: 637: 634: 633: 632: 621: 614: 607: 604: 601: 598: 591: 580: 573: 568:Drupadakanya ( 566: 555: 550:) – 'one from 544: 520: 517: 467:performed the 439:Dhrishtadyumna 342: 341: 335: 331: 330: 328: 327: 321: 315: 309: 303: 296: 289: 285: 284: 282: 281: 276: 271: 266: 261: 255: 248: 244: 243: 241: 240: 231: 230:(twin-brother) 224: 222: 218: 217: 215: 214: 208: 201: 199: 195: 194: 189: 187: 183: 182: 177: 175: 171: 170: 166: 165: 162: 158: 157: 155: 154: 149: 143: 141: 135: 134: 132: 131: 126: 120: 118: 114: 113: 110: 104: 103: 101: 100: 97: 94: 91: 87: 85: 81: 80: 77:Draupadi Amman 74: 66: 65: 58: 57: 26: 18:Draupati Amman 9: 6: 4: 3: 2: 7346: 7335: 7332: 7330: 7327: 7325: 7322: 7320: 7319:Tamil deities 7317: 7315: 7312: 7311: 7309: 7296: 7286: 7280: 7277: 7275: 7272: 7270: 7267: 7265: 7262: 7260: 7257: 7256: 7254: 7250: 7244: 7241: 7239: 7236: 7234: 7231: 7229: 7226: 7224: 7221: 7219: 7216: 7214: 7211: 7209: 7206: 7204: 7201: 7199: 7198:Vichitravirya 7196: 7194: 7191: 7189: 7186: 7184: 7181: 7179: 7176: 7174: 7171: 7169: 7166: 7164: 7161: 7159: 7156: 7154: 7151: 7149: 7146: 7144: 7141: 7139: 7136: 7134: 7131: 7129: 7126: 7124: 7121: 7119: 7116: 7114: 7111: 7109: 7106: 7104: 7101: 7099: 7096: 7094: 7091: 7089: 7086: 7084: 7081: 7079: 7076: 7074: 7071: 7069: 7066: 7064: 7061: 7059: 7056: 7054: 7051: 7049: 7046: 7044: 7041: 7037: 7036: 7031: 7030: 7029: 7026: 7024: 7021: 7019: 7016: 7014: 7011: 7009: 7006: 7004: 7001: 6999: 6996: 6994: 6991: 6989: 6986: 6984: 6981: 6979: 6976: 6974: 6971: 6969: 6966: 6964: 6961: 6959: 6956: 6954: 6951: 6949: 6946: 6944: 6941: 6939: 6936: 6934: 6931: 6929: 6926: 6924: 6921: 6919: 6916: 6914: 6913:Dhritarashtra 6911: 6909: 6906: 6904: 6901: 6899: 6896: 6894: 6891: 6889: 6886: 6884: 6881: 6879: 6876: 6874: 6871: 6869: 6866: 6864: 6861: 6859: 6856: 6854: 6851: 6849: 6846: 6844: 6841: 6839: 6836: 6834: 6831: 6829: 6826: 6824: 6821: 6820: 6818: 6816: 6812: 6804: 6801: 6799: 6796: 6795: 6794: 6791: 6789: 6786: 6785: 6783: 6779: 6771: 6768: 6766: 6763: 6761: 6760:Swarnaprastha 6758: 6756: 6753: 6751: 6748: 6747: 6745: 6741: 6738: 6736: 6733: 6732: 6731: 6728: 6724: 6721: 6719: 6716: 6715: 6713: 6712: 6710: 6706: 6698: 6697:Mahajanapadas 6695: 6693: 6690: 6689: 6687: 6683: 6680: 6678: 6675: 6673: 6670: 6668: 6665: 6661: 6658: 6656: 6653: 6652: 6651: 6648: 6647: 6645: 6644: 6642: 6638: 6632: 6629: 6627: 6624: 6622: 6619: 6617: 6614: 6612: 6611:Ashramavasika 6609: 6607: 6604: 6602: 6599: 6597: 6594: 6592: 6589: 6587: 6584: 6582: 6579: 6577: 6574: 6572: 6569: 6565: 6564:Bhagavad Gita 6562: 6561: 6560: 6557: 6555: 6552: 6550: 6547: 6545: 6542: 6540: 6537: 6535: 6532: 6531: 6529: 6527: 6525: 6519: 6512: 6502: 6499: 6497: 6494: 6492: 6489: 6488: 6486: 6484:and narrators 6480: 6476: 6475: 6467: 6462: 6460: 6455: 6453: 6448: 6447: 6444: 6432: 6429: 6427: 6424: 6423: 6420: 6414: 6413: 6409: 6407: 6406: 6402: 6398: 6397: 6396:Bhagavad Gita 6393: 6392: 6391: 6390: 6386: 6384: 6383: 6379: 6377: 6374: 6372: 6369: 6365: 6362: 6360: 6357: 6355: 6352: 6350: 6347: 6346: 6345: 6342: 6341: 6339: 6336: 6331: 6325: 6321: 6318: 6316: 6313: 6311: 6308: 6306: 6303: 6301: 6298: 6296: 6293: 6291: 6288: 6286: 6283: 6281: 6278: 6274: 6271: 6269: 6266: 6265: 6264: 6261: 6259: 6256: 6255: 6253: 6251:Other deities 6249: 6243: 6242: 6238: 6236: 6233: 6231: 6228: 6226: 6223: 6221: 6218: 6216: 6213: 6211: 6208: 6206: 6203: 6201: 6198: 6196: 6193: 6191: 6188: 6186: 6183: 6181: 6178: 6176: 6173: 6171: 6168: 6166: 6163: 6161: 6158: 6156: 6153: 6151: 6148: 6146: 6143: 6141: 6138: 6134: 6131: 6129: 6126: 6124: 6121: 6120: 6119: 6116: 6115: 6113: 6111: 6107: 6102: 6092: 6091: 6087: 6085: 6082: 6080: 6077: 6075: 6072: 6070: 6067: 6065: 6062: 6060: 6057: 6055: 6052: 6050: 6047: 6045: 6042: 6040: 6037: 6035: 6032: 6030: 6027: 6025: 6022: 6020: 6017: 6015: 6012: 6010: 6007: 6005: 6002: 6000: 5997: 5993: 5990: 5988: 5985: 5983: 5980: 5979: 5978: 5975: 5974: 5972: 5970: 5966: 5962: 5958: 5957:Hindu deities 5951: 5946: 5944: 5939: 5937: 5932: 5931: 5928: 5918: 5908: 5902: 5899: 5897: 5894: 5892: 5889: 5887: 5884: 5882: 5879: 5878: 5876: 5872: 5866: 5863: 5861: 5858: 5856: 5853: 5851: 5848: 5846: 5843: 5841: 5838: 5836: 5833: 5831: 5828: 5826: 5823: 5821: 5820:Vichitravirya 5818: 5816: 5813: 5811: 5808: 5806: 5803: 5801: 5798: 5796: 5793: 5791: 5788: 5786: 5783: 5781: 5778: 5776: 5773: 5771: 5768: 5766: 5763: 5761: 5758: 5756: 5753: 5751: 5748: 5746: 5743: 5741: 5738: 5736: 5733: 5731: 5728: 5726: 5723: 5721: 5718: 5716: 5713: 5711: 5708: 5706: 5703: 5701: 5698: 5696: 5693: 5691: 5688: 5686: 5683: 5681: 5678: 5676: 5673: 5671: 5668: 5666: 5663: 5659: 5658: 5653: 5652: 5651: 5648: 5646: 5643: 5641: 5638: 5636: 5633: 5631: 5628: 5626: 5623: 5621: 5618: 5616: 5613: 5611: 5608: 5606: 5603: 5601: 5598: 5596: 5593: 5591: 5588: 5586: 5583: 5581: 5578: 5576: 5573: 5571: 5568: 5566: 5563: 5561: 5558: 5556: 5553: 5551: 5548: 5546: 5543: 5541: 5538: 5536: 5535:Dhritarashtra 5533: 5531: 5528: 5526: 5523: 5521: 5518: 5516: 5513: 5511: 5508: 5506: 5503: 5501: 5498: 5496: 5493: 5491: 5488: 5486: 5483: 5481: 5478: 5476: 5473: 5471: 5468: 5466: 5463: 5461: 5458: 5456: 5453: 5451: 5448: 5446: 5443: 5442: 5440: 5438: 5434: 5426: 5423: 5421: 5418: 5417: 5416: 5413: 5411: 5408: 5407: 5405: 5401: 5393: 5390: 5388: 5385: 5383: 5382:Swarnaprastha 5380: 5378: 5375: 5373: 5370: 5369: 5367: 5363: 5360: 5358: 5355: 5354: 5353: 5350: 5346: 5343: 5341: 5338: 5337: 5335: 5334: 5332: 5328: 5320: 5319:Mahajanapadas 5317: 5315: 5312: 5311: 5309: 5305: 5302: 5300: 5297: 5295: 5292: 5290: 5287: 5283: 5280: 5278: 5275: 5274: 5273: 5270: 5269: 5267: 5266: 5264: 5260: 5254: 5251: 5249: 5246: 5244: 5241: 5239: 5236: 5234: 5233:Ashramavasika 5231: 5229: 5226: 5224: 5221: 5219: 5216: 5214: 5211: 5209: 5206: 5204: 5201: 5199: 5196: 5194: 5191: 5187: 5186:Bhagavad Gita 5184: 5183: 5182: 5179: 5177: 5174: 5172: 5169: 5167: 5164: 5162: 5159: 5157: 5154: 5153: 5151: 5149: 5147: 5141: 5134: 5124: 5121: 5119: 5116: 5114: 5111: 5110: 5108: 5106:and narrators 5102: 5098: 5097: 5089: 5084: 5082: 5077: 5075: 5070: 5069: 5066: 5059: 5056: 5052: 5048: 5044: 5040: 5034: 5030: 5026: 5022: 5020: 5017: 5015: 5012: 5010: 5007: 5006: 4996: 4990: 4986: 4985: 4979: 4975: 4969: 4965: 4964: 4958: 4954: 4948: 4944: 4943: 4938: 4934: 4930: 4924: 4920: 4919: 4914: 4913:Wendy Doniger 4910: 4906: 4900: 4896: 4895: 4890: 4886: 4882: 4881: 4875: 4871: 4865: 4861: 4860: 4854: 4850: 4844: 4840: 4839: 4833: 4822: 4816: 4812: 4808: 4804: 4803: 4798: 4794: 4791: 4789:0-7914-1381-0 4785: 4781: 4777: 4776: 4771: 4767: 4764: 4761: 4758: 4755: 4751: 4745: 4742:. Routledge. 4741: 4740: 4734: 4730: 4724: 4720: 4719: 4713: 4709: 4703: 4699: 4698: 4692: 4689: 4686: 4682: 4681: 4673: 4671: 4664: 4663: 4651: 4645: 4641: 4630: 4626: 4608: 4604: 4600: 4594: 4578: 4574: 4573: 4568: 4562: 4554: 4550: 4543: 4527: 4523: 4522: 4515: 4499: 4495: 4494: 4493:The Telegraph 4489: 4483: 4467: 4463: 4462: 4457: 4451: 4435: 4431: 4427: 4421: 4405: 4401: 4397: 4391: 4383: 4379: 4375: 4373:81-250-2254-6 4369: 4365: 4358: 4350: 4346: 4342: 4336: 4332: 4325: 4317: 4313: 4309: 4302: 4286: 4282: 4276: 4260: 4256: 4250: 4234: 4230: 4229: 4224: 4218: 4211: 4206: 4190: 4186: 4180: 4164: 4160: 4153: 4144: 4128: 4124: 4122:9780521040198 4118: 4114: 4113: 4105: 4103: 4086: 4082: 4080:9788120810006 4076: 4072: 4071: 4063: 4061: 4044: 4040: 4033: 4017: 4013: 4009: 4003: 3987: 3983: 3981:9780226340470 3977: 3973: 3972: 3964: 3962: 3945: 3941: 3934: 3918: 3914: 3908: 3904: 3903: 3898: 3892: 3890: 3873: 3869: 3853: 3849: 3848:Deccan Herald 3845: 3839: 3831: 3825: 3821: 3817: 3811: 3809: 3792: 3788: 3782: 3766: 3762: 3756: 3740: 3736: 3730: 3722: 3716: 3712: 3708: 3704: 3697: 3681: 3677: 3671: 3667: 3666: 3658: 3650: 3644: 3640: 3633: 3617: 3613: 3607: 3591: 3587: 3581: 3577: 3576: 3568: 3552: 3548: 3542: 3535: 3531: 3528: 3522: 3506: 3502: 3496: 3480: 3476: 3470: 3468: 3460: 3454: 3446: 3439: 3423: 3419: 3413: 3409: 3408: 3400: 3384: 3380: 3374: 3358: 3354: 3348: 3332: 3328: 3322: 3314: 3308: 3304: 3300: 3296: 3289: 3273: 3269: 3263: 3247: 3241: 3225: 3221: 3215: 3199: 3195: 3189: 3185: 3184: 3176: 3169: 3164: 3162: 3160: 3143: 3139: 3135: 3128: 3112: 3108: 3102: 3098: 3097: 3089: 3073: 3069: 3063: 3059: 3058: 3050: 3034: 3030: 3024: 3008: 3004: 2998: 2994: 2993: 2985: 2969: 2965: 2964:"Sabha parva" 2959: 2943: 2939: 2938:"Sabha parva" 2933: 2931: 2914: 2910: 2906: 2900: 2884: 2880: 2874: 2866: 2859: 2851: 2844: 2828: 2824: 2818: 2814: 2813: 2805: 2798: 2794: 2791: 2785: 2783: 2774: 2768: 2764: 2760: 2756: 2749: 2741: 2735: 2731: 2730: 2722: 2720: 2711: 2704: 2702: 2700: 2683: 2679: 2675: 2669: 2661: 2654: 2652: 2635: 2631: 2625: 2609: 2605: 2603:9780816075645 2599: 2595: 2594: 2586: 2570: 2566: 2560: 2554: 2550: 2547: 2541: 2539: 2537: 2529: 2524: 2517: 2512: 2510: 2508: 2491: 2487: 2481: 2477: 2476: 2468: 2452: 2448: 2442: 2438: 2437: 2429: 2421: 2415: 2411: 2410: 2402: 2395: 2390: 2388: 2380: 2375: 2369:, p. 81. 2368: 2363: 2361: 2353: 2348: 2341: 2336: 2329: 2324: 2317: 2312: 2305: 2300: 2294:, p. 20. 2293: 2288: 2286: 2278: 2273: 2266: 2261: 2253: 2247: 2243: 2239: 2233: 2214: 2210: 2209: 2201: 2194: 2178: 2174: 2173: 2168: 2162: 2146: 2142: 2140:9788185616803 2136: 2132: 2131: 2123: 2115: 2109: 2105: 2101: 2097: 2090: 2088: 2079: 2066: 2050: 2046: 2039: 2023: 2019: 2013: 2009: 1999: 1996: 1994: 1993:Suman Pokhrel 1990: 1987: 1985: 1982:, a novel by 1981: 1978: 1976: 1973: 1971: 1968: 1967: 1958: 1954: 1951: 1948: 1944: 1940: 1937: 1933: 1930: 1926: 1923: 1919: 1915: 1912: 1908: 1905: 1902: 1898: 1894: 1891: 1890: 1889: 1887: 1880:In literature 1877: 1875: 1871: 1867: 1863: 1860: 1856: 1855: 1850: 1849: 1830: 1826: 1823: 1819: 1816: 1812: 1809: 1805: 1802: 1798: 1797: 1796: 1795: 1792: 1789: 1785: 1784: 1775: 1774: 1769: 1765: 1756: 1753: 1749: 1745: 1741: 1740: 1735: 1730: 1728: 1727:Lalitavistara 1724: 1720: 1710: 1708: 1704: 1699: 1692: 1688: 1684: 1679: 1670: 1667: 1657: 1655: 1651: 1641: 1639: 1634: 1632: 1629: 1625: 1621: 1617: 1613: 1609: 1605: 1601: 1597: 1593: 1585: 1578: 1573: 1569: 1562: 1557: 1556: 1555: 1553: 1549: 1545: 1541: 1537: 1533: 1529: 1525: 1520: 1518: 1514: 1504: 1502: 1497: 1495: 1491: 1487: 1482: 1477: 1470: 1466: 1462: 1458: 1454: 1450: 1446: 1441: 1431: 1429: 1423: 1421: 1417: 1413: 1409: 1400: 1390: 1386: 1383: 1379: 1375: 1371: 1367: 1363: 1359: 1355: 1351: 1347: 1343: 1339: 1335: 1331: 1327: 1323: 1314: 1312: 1307: 1297: 1293: 1291: 1287: 1277: 1273: 1266: 1261: 1257: 1255: 1251: 1247: 1243: 1239: 1234: 1232: 1228: 1224: 1220: 1216: 1212: 1208: 1199: 1190: 1188: 1183: 1179: 1175: 1171: 1167: 1158: 1149: 1146: 1142: 1138: 1129: 1115: 1113: 1108: 1104: 1101: 1096: 1092: 1084: 1080: 1076: 1074: 1070: 1065: 1061: 1057: 1052: 1049: 1044: 1040: 1036: 1032: 1028: 1024: 1020: 1016: 1012: 1008: 1003: 1001: 997: 988: 982: 972: 968: 964: 962: 958: 953: 951: 947: 946: 941: 937: 932: 928: 924: 913: 910: 906: 902: 898: 894: 890: 886: 882: 878: 864: 859: 850: 848: 844: 839: 837: 833: 828: 823: 819: 814: 812: 807: 803: 799: 795: 791: 781: 779: 773: 770: 768: 764: 759: 754: 752: 748: 747: 740: 738: 734: 733: 728: 724: 721:of the epic. 720: 719: 714: 710: 701: 687: 685: 681: 677: 673: 669: 664: 663: 662:Bhagavad Gita 658: 653: 651: 647: 644:, one of the 643: 630: 626: 622: 619: 618:Pancavallabhā 615: 612: 608: 605: 602: 599: 596: 593:Nityayuvani ( 592: 589: 585: 581: 578: 574: 571: 567: 564: 560: 556: 553: 549: 545: 542: 538: 537: 536: 534: 530: 526: 516: 514: 513: 507: 505: 501: 497: 493: 489: 486:brothers and 485: 481: 476: 474: 470: 466: 462: 458: 457:mother-in-law 454: 450: 446: 445: 440: 436: 431: 429: 425: 421: 417: 413: 409: 405: 401: 399: 395: 391: 387: 383: 379: 373: 367: 361: 352: 348: 339: 336: 332: 325: 322: 319: 316: 313: 310: 307: 304: 301: 298: 297: 295: 294: 290: 286: 280: 277: 275: 272: 270: 267: 265: 262: 260: 257: 256: 254: 253: 249: 245: 239: 235: 232: 229: 228:Dhristadyumna 226: 225: 223: 219: 212: 209: 206: 203: 202: 200: 196: 192: 188: 184: 180: 176: 172: 167: 163: 159: 153: 150: 148: 145: 144: 142: 140: 136: 130: 127: 125: 122: 121: 119: 115: 111: 109: 105: 98: 95: 92: 89: 88: 86: 82: 78: 72: 67: 64: 59: 54: 51: 48: 44: 40: 33: 19: 7238:Yudhishthira 7034: 7033:Role in the 6917: 6888:Bhurishravas 6770:Vyagaprastha 6755:Pranaprastha 6750:Indraprastha 6746:Panchagrama 6723:Indraprastha 6646:Main tribes 6626:Svargarohana 6606:Ashvamedhika 6523: 6496:Vaisampayana 6472: 6410: 6403: 6394: 6387: 6380: 6305:Gramadevatas 6239: 6088: 5860:Yudhishthira 5656: 5655:Role in the 5539: 5510:Bhurishravas 5392:Vyagaprastha 5377:Pranaprastha 5372:Indraprastha 5368:Panchagrama 5345:Indraprastha 5268:Main tribes 5248:Svargarohana 5228:Ashvamedhika 5145: 5118:Vaisampayana 5094: 5046: 5028: 4983: 4962: 4941: 4917: 4893: 4879: 4858: 4837: 4826:28 September 4824:. 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