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279: 841:... those who find themselves in hell will be chastised by the scourge of love. How cruel and bitter this torment of love will be! For those who understand that they have sinned against love, undergo no greater suffering than those produced by the most fearful tortures. The sorrow which takes hold of the heart, which has sinned against love, is more piercing than any other pain. It is not right to say that the sinners in hell are deprived of the love of God ... But love acts in two ways, as suffering of the reproved, and as joy in the blessed! (St. Isaac of Syria, Mystic Treatises) 900:
theoria, literally meaning vision – in this case vision by means of unceasing and uninterrupted memory of God. Those who remain selfish and self-centered with a hardened heart, closed to God's love, will not see the glory of God in this life. However, they will see God's glory eventually, but as an eternal and consuming fire and outer darkness. From FRANKS, ROMANS, FEUDALISM, AND DOCTRINE/Diagnosis and Therapy Father John S. Romanides Diagnosis and Therapy
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fire. Rev. xx. 15. And, That is the second death. Rev. xx. 14. Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. Matt. xxv. 41. And these shall go away into everlasting punishment, but the righteous into life eternal. Matt. xxv 46. It is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: where their worm dieth not, and the fire is not quenched. Mark ix. 47, 48."
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Proper preparation for vision of God takes place in two stages: purification, and illumination of the noetic faculty. Without this, it is impossible for man's selfish love to be transformed into selfless love. This transformation takes place during the higher level of the stage of illumination called
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and Hell are relations to or experiences of God's just and loving presence, with often used analogy being how Sun melts wax and hardens the clay, with different reactions to sunlight depending not on sun but the matter that reacts to it. Similarly, Saints enjoy the loving presence of God, while the
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Man has a malfunctioning or non-functioning noetic faculty in the heart, and it is the task especially of the clergy to apply the cure of unceasing memory of God, otherwise called unceasing prayer or illumination. "Those who have selfless love and are friends of God see God in light—Divine light,
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catechism asks: "What will be the lot of unbelievers and transgressors? Answer: They will be given over to everlasting death – that is, to everlasting fire, to everlasting torment, with the devils. Proof: Whosoever was not found written in the book of life was cast into the lake of
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Thus it is the Church's spiritual teaching that God does not punish man by some material fire or physical torment. God simply reveals Himself in the risen Lord Jesus in such a glorious way that no man can fail to behold His glory. It is the presence of God's splendid glory and love that is the
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describe cause damnation, but others apply more strict terms. The reasons for being damned have varied widely through the centuries , with little consistency between different forms of Christianity (i.e., Catholic or Protestant). "Sins" ranging from murder to dancing have been said to lead to
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However some view sin in less legalistic sense, but more as a spiritual illness that needs to be cured and purged. It is seen as a state of opposition to the love of God, a state into which all humans are born but against which
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developed an eschatological concept of a Last Judgment called Frashokereti where the dead will be raised and the righteous wade through a river of milk while the wicked will be burned in a river of molten metal.
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or Madhvacharya differed significantly from traditional Hindu beliefs owing to his concept of eternal damnation. For example, he divides souls into three classes. One class of souls,
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usage from Old French in the early 14th century. The secular meaning survives in English "to condemn" (in a court of law), or "damning criticism". The noun
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as their heart was weighed against the feather of truth. If the citizen's heart was heavier than the feather, it was said that it would be devoured by
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as an expletive was considered a severe profanity and was mostly avoided in print. The expression "not worth a damn" was recorded in 1802. The use of
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was deemed heretical for teaching that the holy figures of the Old Testament were damned to hell while sinners would receive salvation.
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and Redeemer. Eastern traditions have established their views on Paradise and Gehenna from theologians like
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damned are enraged by it. In the Eastern Orthodox tradition theologians can describe God by presenting
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have similar concepts of humans facing judgement after death to determine if they will spend
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is simply that people will be discarded (burned), as being unworthy of preservation by God.
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The Longer Catechism of The Orthodox, Catholic, Eastern Church: On the Twelfth Article.
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The History Of The Administration Of John Adams, Late President Of The United States
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itself is mostly reserved for the religious sense in Modern English, while
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for sins that were committed, or in some cases, good actions not done on
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is nowadays a mildly profane word for some people in English, although
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descriptions of what God is not, and describe Gehenna in similar ways.
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while the selfish and impure see God the judge as fire—darkness".
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Christ. One conception is of suffering and denial of entrance to
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means "damage, cost, expense; penalty, fine", ultimately from a
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damnation. Christian denominations have differing views on
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acquired a legal meaning of "to pronounce judgement upon".
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church differ on this subject matter. Question 383 of the
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During the 18th century and until about 1930, the use of
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scourge of those who reject its radiant power and light.
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denominations hold that human sin is the product of the
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Christianity in Ancient Rome: The First Three Centuries
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and the Fathers of the Church. According to Orthodoxy,
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In Hinduism, one of the three main acharyas, Acharya
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For the Alkaline Trio album, see 24: 993: 25: 1077: 1002:Jonathan Edwards, Diggory Press, 441:remains common in secular usage. 71:This article has multiple issues. 714:Frankly, my dear, I don't give a 318:tradition, it was believed that 203: 101: 60: 969: 716:small copper coin weighing one 631: 620:, who are condemned to eternal 463: 382:are a common form of religious 112:needs additional citations for 79:or discuss these issues on the 950: 893: 875: 832: 821: 698:, a 16th-century copper coin. 13: 1: 777: 397: 27:Concept of divine punishment 7: 735: 593: 452:as an adjective, short for 230:conditions to do so are met 10: 1082: 675:and its derivatives (e.g. 467: 316:Ancient Egyptian religious 44: 32:Damnation (disambiguation) 29: 965:. New York, Viking Press. 649:taking God's name in vain 531:, often described in the 887:27 December 2011 at the 869:27 December 2011 at the 486:Universal reconciliation 456:, was recorded in 1775. 386:, in modern times often 957:Miller, Arthur (1953). 510:of Adam and Eve in the 282:Last Judgement (detail) 40:Damned (disambiguation) 984:Travelers' Tales India 406: 283: 1041:Christian terminology 945:Helmuth von Glasenapp 494:belief, damnation to 482:Christian eschatology 468:Further information: 388:semantically weakened 281: 36:Damn (disambiguation) 742:Imprecations (Bible) 671:. The profanity of 121:improve this article 30:For other uses, see 982:essay, in the book 961:The Crucible (play) 341:Abrahamic religions 217:of this article is 912:Green, B. (2010). 850:2007-07-04 at the 708:, ends with this: 533:book of Revelation 303:and torment in an 284: 1014:Liguori, Alphonus 925:978-0-567-03250-8 791:Wood, J. (1802). 588:Marcion of Sinope 575:Basil of Caesarea 492:Western Christian 490:In most forms of 429:The word entered 390:to the status of 301:divine punishment 276: 275: 268: 258: 257: 250: 197: 196: 189: 171: 94: 47:Goddamned (album) 16:(Redirected from 1073: 1027: 1021: 987: 973: 967: 966: 964: 954: 948: 942: 936: 935: 933: 932: 909: 903: 897: 891: 879: 873: 860: 854: 836: 830: 825: 819: 818: 788: 711: 571:Isaac of Nineveh 554:Philaret Drozdov 550:Eastern Orthodox 548:Opinions in the 535:as burning in a 516:Ten Commandments 409: 271: 264: 253: 246: 242: 239: 233: 207: 206: 199: 192: 185: 181: 178: 172: 170: 129: 105: 97: 86: 64: 63: 56: 21: 1081: 1080: 1076: 1075: 1074: 1072: 1071: 1070: 1031: 1030: 996: 994:Further reading 991: 990: 974: 970: 955: 951: 943: 939: 930: 928: 926: 910: 906: 898: 894: 889:Wayback Machine 880: 876: 871:Wayback Machine 861: 857: 852:Wayback Machine 840: 837: 833: 826: 822: 789: 785: 780: 767:Problem of Hell 738: 709: 663:, specifically 655:(mainly US) or 634: 611:nitya-samsarins 596: 512:book of Genesis 488: 466: 403:Classical Latin 400: 359:or eternity in 272: 261: 260: 259: 254: 243: 237: 234: 223: 208: 204: 193: 182: 176: 173: 130: 128: 118: 106: 65: 61: 54: 43: 28: 23: 22: 15: 12: 11: 5: 1079: 1069: 1068: 1063: 1058: 1053: 1048: 1043: 1029: 1028: 1010: 1008:978-1846856723 995: 992: 989: 988: 976:Salman Rushdie 968: 949: 937: 924: 904: 892: 874: 855: 831: 820: 782: 781: 779: 776: 775: 774: 769: 764: 759: 754: 749: 744: 737: 734: 700:Salman Rushdie 692:Indian English 633: 630: 595: 592: 478:Last Judgement 465: 462: 431:Middle English 399: 396: 334:Zoroastrianism 274: 273: 256: 255: 211: 209: 202: 195: 194: 109: 107: 100: 95: 69: 68: 66: 59: 26: 9: 6: 4: 3: 2: 1078: 1067: 1066:Religious law 1064: 1062: 1059: 1057: 1054: 1052: 1051:Interjections 1049: 1047: 1044: 1042: 1039: 1038: 1036: 1025: 1020: 1015: 1011: 1009: 1005: 1001: 998: 997: 985: 981: 980:Hobson-Jobson 977: 972: 963: 962: 953: 946: 941: 927: 921: 917: 916: 908: 902: 896: 890: 886: 883: 878: 872: 868: 865: 859: 853: 849: 846: 844: 835: 829: 824: 816: 812: 808: 804: 800: 796: 795: 787: 783: 773: 770: 768: 765: 763: 760: 758: 755: 753: 750: 748: 745: 743: 740: 739: 733: 731: 727: 723: 719: 715: 707: 706: 705:Hobson-Jobson 701: 697: 693: 688: 686: 685:Arthur Miller 682: 678: 674: 670: 666: 662: 658: 654: 650: 646: 642: 638: 629: 627: 623: 619: 618: 613: 612: 607: 606: 601: 591: 589: 585: 580: 576: 572: 568: 564: 558: 555: 551: 546: 544: 543: 538: 534: 530: 526: 522: 517: 513: 509: 505: 501: 497: 493: 487: 483: 479: 475: 471: 461: 459: 455: 451: 447: 442: 440: 436: 432: 427: 425: 421: 417: 413: 408: 404: 395: 393: 392:interjections 389: 385: 381: 380: 375: 374: 368: 366: 362: 358: 354: 350: 346: 342: 338: 335: 331: 329: 325: 321: 317: 312: 310: 306: 302: 298: 294: 293: 288: 280: 270: 267: 252: 249: 241: 231: 227: 221: 220: 216: 210: 201: 200: 191: 188: 180: 169: 166: 162: 159: 155: 152: 148: 145: 141: 138: â€“  137: 133: 132:Find sources: 126: 122: 116: 115: 110:This article 108: 104: 99: 98: 93: 91: 84: 83: 78: 77: 72: 67: 58: 57: 52: 48: 41: 37: 33: 19: 1023: 999: 983: 971: 960: 952: 940: 929:. 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Dublin. 681:damnation 502:and many 435:damnation 424:Roman law 398:Etymology 384:profanity 305:afterlife 295:) is the 287:Damnation 226:talk page 82:talk page 51:Goddamnit 1016:(1882). 885:Archived 867:Archived 848:Archived 815:21065740 807:07013451 747:Jahannam 736:See also 720:, eight 641:God damn 594:Hinduism 584:negative 567:Mediator 500:Catholic 349:eternity 343:such as 320:citizens 292:damnatio 219:disputed 18:Damnable 762:Perkele 645:Goddamn 565:is the 542:Gehenna 420:damnare 379:goddamn 353:Gehenna 297:concept 161:scholar 1046:Curses 1006:  922:  813:  805:  722:mashas 677:damned 667:, for 600:Madhva 579:Heaven 529:Heaven 484:, and 454:damned 407:damnum 361:Heaven 163:  156:  149:  142:  134:  38:, and 772:Sheol 752:Limbo 726:rupee 718:tolah 525:Jesus 416:*dap- 414:root 328:Ammit 309:Earth 168:JSTOR 154:books 1004:ISBN 920:ISBN 811:OCLC 803:LCCN 673:damn 669:damn 657:darn 653:Dang 643:(or 637:Damn 622:hell 573:and 496:hell 470:Hell 450:damn 446:damn 376:and 373:damn 365:Hell 324:Maat 212:The 140:news 978:'s 799:187 732:." 730:dam 696:dam 690:In 474:Sin 422:in 412:PIE 357:sin 351:in 314:In 299:of 123:by 1037:: 1022:. 809:. 801:. 679:, 651:. 480:, 476:, 472:, 394:. 330:. 311:. 85:. 34:, 934:. 817:. 712:' 710:" 624:( 269:) 263:( 251:) 245:( 240:) 236:( 232:. 222:. 190:) 184:( 179:) 175:( 165:· 158:· 151:· 144:· 117:. 92:) 88:( 53:. 42:. 20:)

Index

Damnable
Damnation (disambiguation)
Damn (disambiguation)
Damned (disambiguation)
Goddamned (album)
Goddamnit
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talk page
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verification
improve this article
adding citations to reliable sources
"Damnation"
news
newspapers
books
scholar
JSTOR
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neutrality
disputed
talk page
conditions to do so are met
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damnatio
concept
divine punishment

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