51:
1656:, since no immediate practical interest is ever involved, and there is no question of attacking or defending, but simply of promoting values that are shared in the community . . .” (52). Some of the defining terms for epideictic discourse include declamation, demonstration, praise or blame of the personal, and pleasing or inspiring to an audience.
1625:. Nevertheless, epideixis can always be reduced to simply the study of how best to preach the positive or negative characteristics of creatures, contraptions, concepts (etc.) to an audience. Epideictic rhetoric appeals to - and serves to sway - personal and cultural values, whereas pure deliberative and judicial rhetoric appeal to reason alone.
1570:
does this particular audience find praiseworthy? Whether the audience is sympathetic, hostile, or indifferent to their object of praise or blame determines how difficult the task is that lies before them. As
Aristotle reminds the reader, "or as Socrates used to say, it is not difficult to praise Athenians in Athens" (
1689:, writing from a biblical perspective on sacred exhortation, noted that "in general, epideictic rhetoric is highly emotional and meant to inspire the audience to appreciate something or someone, or at the other end of the spectrum, despise something or someone. Epideictic rhetoric seeks to charm, or to cast odium."
1682:
occur because so much of it is epideictic, and the epideictic is so alien to us today. During the Middle Ages it became a "school subject" as the sites for political activity diminished in the West, and as the centuries went on the word "praise" came to mean that which was written. During this period
1659:
Lawrence W. Rosenfield contends that epideictic practice surpasses mere praise and blame, and it is more than a showy display of rhetorical skill: “Epideictic’s understanding calls upon us to join with our community in giving thought to what we witness, and such thoughtful beholding in commemoration
1569:
instructs that in creating a speech of praise or blame, the author should consider the attitude of their audience: Will they be moved to see his object of praise (be it a person or a thing) in a new light, or will he be wasting everyone's time by "preaching to the choir"? What values and behavior
1536:
This rhetoric deals with goodness, excellence, nobility, shame, honor, dishonor, beauty, and matters of virtue and vice. The virtues or the "components" of virtue according to
Aristotle, were "justice, courage, self-control, magnificence, magnanimity, liberality, gentleness, practical and
1528:
and other formal events like the opening and closing ceremonies, and celebrations of anniversaries of important events, including illustrious victories, births, deaths, and weddings. Its major subject is praise and blame, according to
Aristotle in the limited space he provides for it in the
1678:. Praise and blame were "reduced" to praise by Aristotle, he wrote; and recently another author called it a "blameless genre". He and Lockwood seem to say that what was in the past called rhetoric was later called literature. Curtius believed that misinterpretations of
1632:, describes how readers are figured by their readings, and how readers figure their readings, and that readers can accept the readers' account, and forget their own account of their present and past, and that the rhetor's account is produced by language.
1577:
According to
Aristotle's conception of epideixis, “the present is the most important; for all speakers praise or blame in regard to existing qualities, but they often make use of other things, both reminding of the past and projecting the course of the future”
1601:(to things, people, or concepts). Attributing value (whether in terms of "the good" and "the bad" or of "virtue" and "vice") to 1) perception, 2) emotions, 3) thought, 4) action, and 5) goals is the fundamental basis of relativistic conceptions of 1)
1548:. The other two kinds of public speech were deliberative or political speech, and forensic, judicial, or legal speech. Epideictic rhetoric or style is according to Aristotle most appropriate for material that is written or read. In the
1695:
is a genre of epideictic writing. In the
Renaissance and Early Modern European tradition, it glorified both its author and the person to whom it was addressed. Prefatory verses of this kind— e.g. those printed as
1674:
1723:. This highly ornamented style was used for almost any subject imaginable, and often incorporated obscure language with extensive cataloguing of rare items, all in verse of varying rhyme and line length.
1664:
because of the rarity of “its necessary constituents — openness of mind, felt reverence for reality, enthusiasm for life, the ability to congeal significant experiences in memorable language . . .” (150).
1519:
This is rhetoric of ceremony, commemoration, declamation, demonstration, on the one hand, and of play, entertainment and display, including self-display. It is also the rhetoric used at festivals, the
1597:
Epideixis may not deserve the charge of lacking depth. The charge that this branch of rhetoric lacks depth can be countered by the recognition that it systematizes the successful attribution of
1660:
constitutes memorializing”. Epideictic rhetoric also calls for witnessing events, acknowledging temporality and contingency (140). However, as
Rosenfield suspects, it is an uncommon form of
1644:
was a contested term, for it is clearly present in both forensic and deliberative forms, but it is difficult to clarify when it appears as a dominant discursive form. According to
1590:, funeral orations and displays of oratorical prowess, epideictic rhetoric appears to most to be discourse less about depth and more attuned to style without substance. Still, the
1544:, Jeffrey Walker claims that epideictic rhetoric predates the rhetoric of courts and politics, the study of which began in the 5th or 4th century BC with the
1621:. For instance, applying epideixis to 'human perceptions' yields aesthetics, and its application to 'human action' yields fundamental relativistic
1582:
1358b). Epideixis is
Aristotle's least favored and clearly defined topic. Now considered to be the stuff of ceremonies with its exhortations,
1552:, Aristotle stated that "The epideictic style is especially suited to written compositions; for its function is reading." (Book III, 12).
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1382:). It is a literary or rhetorical term from the Greek ἐπιδεικτικός "for show". It is generally pronounced
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literature (more specifically histories, biographies, autobiographies, geographies) was called praise.
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and Lucy
Olbrechts-Tyteca, “The speaker engaged in epidictic discourse is very close to being an
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The Reader's Figure: Epideictic
Rhetoric in. Plato, Aristotle, Bossuet, Racine and Pascal
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Ben
Witherington III, I & II Thessalonians: A Socio-Rhetorical Commentary -
1360:, is one of the three branches, or "species" (eidē), of rhetoric as outlined in
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Trans. by George A. Kennedy. Oxford, UK: Oxford University Press, 1991.
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speculative wisdom" or "reason". Vice was the "contrary" of virtue.
1835:, University Park: Pennsylvania State University Press, 1980, p. 134.
1831:"The Practical Celebration of Epideictic", in Eugene E. White (ed.),
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to a book—became a recognised type of advertising in the book trade.
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Rhetoric in Transition: Studies in the Nature and Uses of Rhetoric
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1954:. Princeton: Princeton University Press, 1984, Introduction.
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provides an account of its history, and many examples, in
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1962:
1652:. Since what he is going to say does not arouse
1378:The term's root has to do with display or show (
1870:Reason and Rhetoric in the Philosophy of Hobbes
1863:
1708:A significant example of epideictic writing in
1894:Marina Frasca-Spada; Nicholas Jardine (2000).
1635:
1822:, University of Notre Dame Press, 1969, p. 52
1820:The new rhetoric: a treatise on argumentation
1675:European Literature and the Latin Middle Ages
1329:
1594:is cited as an example of epideictic work.
1900:. Cambridge University Press. p. 121.
1373:
970:A Dialogue Concerning Oratorical Partitions
1873:. Cambridge University Press. p. 57.
1467:Another English form, now less common, is
1336:
1322:
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1818:Chaïm Perelman, Lucie Olbrechts-Tyteca,
1060:Copia: Foundations of the Abundant Style
14:
1963:
1263:Rhetoric of social intervention model
1924:The Consumption of Culture 1600-1800
1921:Ann Bermingham; John Brewer (2013).
1952:or Selections of Refined Literature
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1982:
1897:Books and the Sciences in History
1542:Rhetoric and Poetics in Antiquity
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1233:List of feminist rhetoricians
1719:that developed in the early
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1223:Glossary of rhetorical terms
27:Branch or "eidē" of rhetoric
7:
1782:Merriam-Webster: epideictic
1726:
1636:Modern authors on epideixis
1070:Language as Symbolic Action
10:
1987:
1927:. Routledge. p. 148.
1640:For centuries, epideictic
1559:
980:De Optimo Genere Oratorum
1846:More Quotes on Epideixis
1628:And, Lockwood, also in
1374:Origin and pronunciation
920:De Sophisticis Elenchis
1556:Aristotle on epideixis
1533:(Freese translation).
1356:, or praise-and-blame
1040:De doctrina Christiana
1030:Dialogus de oratoribus
950:Rhetorica ad Herennium
176:Captatio benevolentiae
1809:, Geneva: Droz, 1996.
1733:Deliberative rhetoric
1208:Communication studies
1050:De vulgari eloquentia
910:Rhetoric to Alexander
1687:Ben Witherington III
1562:Rhetoric (Aristotle)
1680:medieval literature
1630:The Reader's Figure
1213:Composition studies
1144:Health and medicine
1010:Institutio Oratoria
217:Eloquentia perfecta
1948:David R. Knechtges
1851:2012-03-22 at the
1805:Richard Lockwood,
1693:Commendatory verse
1354:ceremonial oratory
1350:epideictic oratory
1298:Terministic screen
1080:A General Rhetoric
610:Resignation speech
147:Studia humanitatis
129:Byzantine rhetoric
18:Commendatory verse
1934:978-1-134-80840-3
1907:978-0-521-65939-0
1880:978-0-521-55436-7
1738:Forensic rhetoric
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1273:Rogerian argument
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112:The age of Cicero
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837:
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827:
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629:
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621:
620:War-mongering
618:
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608:
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586:Progymnasmata
584:
580:
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566:
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562:
560:
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555:
554:Maiden speech
552:
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197:
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156:
155:Modern period
153:
149:
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135:
132:
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127:
126:
125:
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118:
115:
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110:
109:
108:
105:
103:
102:Ancient India
100:
96:
93:
91:
88:
86:
85:Attic orators
83:
81:
78:
76:
73:
72:
71:
68:
67:
63:
57:
56:
52:
48:
47:
44:
41:
40:
36:
32:
31:
19:
1951:
1950:, Wen Xuan:
1943:
1923:
1916:
1896:
1889:
1869:
1859:
1840:
1832:
1827:
1819:
1814:
1806:
1801:
1793:
1788:
1777:
1714:
1707:
1692:
1691:
1685:
1673:
1667:
1658:
1639:
1629:
1627:
1611:intelligence
1596:
1591:
1579:
1576:
1571:
1565:
1549:
1541:
1540:In his book
1539:
1535:
1530:
1526:state visits
1518:
1468:
1379:
1377:
1365:
1353:
1349:
1347:
1228:Glossophobia
1200:
1119:Constitutive
1078:
1068:
1058:
1048:
1038:
1028:
1018:
1008:
998:
988:
978:
968:
958:
948:
938:
928:
918:
908:
898:
888:
878:
702:Rhetoricians
615:Stump speech
532:Invitational
485:
480:
470:Dissoi logoi
468:
447:Deliberative
439:Controversia
437:
400:
393:
367:
360:
353:
326:
319:
307:Pronuntiatio
305:
298:
291:
284:
277:
236:
224:
215:
198:
191:
174:
145:
107:Ancient Rome
1794:On Rhetoric
1792:Aristotle.
1721:Han dynasty
1654:controversy
1605:, 2) human
1308:Wooden iron
1268:Rhetrickery
1243:Oral skills
1179:Composition
1114:Contrastive
934:(c. 350 BC)
924:(c. 350 BC)
914:(c. 350 BC)
904:(c. 350 BC)
894:(c. 370 BC)
754:Demosthenes
734:Brueggemann
669:Ideological
520:Homiletics
433:Declamation
423:Apologetics
273:Five canons
141:Renaissance
124:Middle Ages
1769:References
1753:Signifying
1603:aesthetics
1584:panegyrics
1574:, 1367b).
1164:Technology
1154:Procedural
974:(c. 50 BC)
960:De Oratore
824:Quintilian
819:Protagoras
674:Metaphoric
598:Propaganda
481:Epideictic
395:Sotto voce
349:Persuasion
344:Operations
286:Dispositio
182:Chironomia
1758:Panegyric
1743:Gratitude
1704:In poetry
1662:discourse
1617:, and 5)
1607:character
1567:Aristotle
1469:epidictic
1362:Aristotle
1278:Seduction
1109:Cognitive
1097:Subfields
1024:(100–400)
779:Isocrates
719:Augustine
709:Aristotle
684:Narrative
634:Criticism
579:Philippic
493:Panegyric
476:Elocution
457:Dialectic
377:Situation
238:Facilitas
232:Enthymeme
211:Eloquence
193:Delectare
1971:Rhetoric
1965:Category
1867:(1996).
1849:Archived
1763:Encomium
1727:See also
1717:rhapsody
1650:educator
1572:Rhetoric
1546:Sophists
1367:Rhetoric
1358:rhetoric
1149:Pedagogy
1129:Feminist
900:Rhetoric
890:Phaedrus
884:(380 BC)
834:Richards
804:Perelman
652:Pentadic
647:Dramatic
591:Suasoria
569:Diatribe
510:Forensic
487:Encomium
452:Demagogy
321:Imitatio
293:Elocutio
279:Inventio
249:Informal
168:Concepts
95:Sophists
90:Calliope
80:Atticism
75:Asianism
43:Rhetoric
35:a series
33:Part of
1712:is the
1698:preface
1642:oratory
1588:encomia
1194:Related
1169:Therapy
1159:Science
1124:Digital
1004:(c. 50)
994:(46 BC)
984:(46 BC)
964:(55 BC)
954:(80 BC)
944:(84 BC)
880:Gorgias
849:Toulmin
844:Tacitus
794:McLuhan
769:Gorgias
764:Erasmus
759:Derrida
724:Bakhtin
714:Aspasia
679:Mimesis
642:Cluster
574:Eristic
564:Polemic
559:Oratory
537:Lecture
300:Memoria
244:Fallacy
187:Decorum
134:Trivium
62:History
1931:
1904:
1877:
1748:Praise
1623:ethics
1619:wisdom
1615:ethics
1380:deixis
1253:Pistis
1248:Orator
1174:Visual
1084:(1970)
1074:(1966)
1064:(1521)
1054:(1305)
990:Orator
930:Topics
859:Weaver
789:Lysias
784:Lucian
774:Hobbes
749:de Man
744:Cicero
542:Public
525:Sermon
500:Eulogy
428:Debate
416:Genres
362:Pathos
328:Kairos
315:Hypsos
261:Scheme
226:Eunoia
206:Device
200:Docere
1613:, 4)
1609:, 3)
1599:value
1580:Rhet.
1044:(426)
1034:(102)
872:Works
839:Smith
829:Ramus
814:Plato
809:Pizan
739:Burke
729:Booth
664:Genre
659:Frame
402:Topos
387:Grand
382:Style
369:Logos
355:Ethos
339:Modes
266:Trope
1929:ISBN
1902:ISBN
1875:ISBN
1348:The
1218:Doxa
1014:(95)
854:Vico
603:Spin
1423:or
1364:'s
1293:TED
1139:New
799:Ong
1967::
1715:fu
1586:,
1524:,
1511:.
1445:eɪ
1404:aɪ
37:on
1937:.
1910:.
1883:.
1578:(
1507:/
1504:k
1501:ɪ
1498:t
1495:k
1492:ɪ
1489:d
1486:ˈ
1483:ɪ
1480:p
1477:ɛ
1474:/
1464:.
1460:/
1457:k
1454:ɪ
1451:t
1448:k
1442:d
1439:ˈ
1436:ɪ
1433:p
1430:ɛ
1427:/
1419:/
1416:k
1413:ɪ
1410:t
1407:k
1401:d
1398:ˈ
1395:ɪ
1392:p
1389:ɛ
1386:/
1337:e
1330:t
1323:v
20:)
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