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Charles Taze Russell

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2839:, January 1910 p. 130: "As a writer, Mr. Russell's books have enjoyed a larger circulation than any English work ... Of his work entitled 'Studies in the Scriptures,' the average output is two thousand three hundred copies for each working day. We regret the records of 1909 are not yet complete, but in 1908 seven hundred and twenty-eight thousand, four hundred and seventy-four volumes were sold. Since publication, three million five hundred and thirty-four thousand volumes have been circulated. Last year, in addition to these there were three hundred and eight million pages of his tracts circulated. In all literature the Bible is about the only book that has had a larger circulation ... In the literature of the world, the order would probably be as follows: The Bible, the Chinese Almanac, the 'Studies in the Scriptures,' 'Don Quixote,' 'Uncle Tom's Cabin' and Hubbard's 'Message to Garcia.'" 3647:, 1912, pp. 1–3: "By thousands he is believed to be a religious fakir of the worst type… Years ago he gave himself the title of "Pastor"… By "The Brooklyn Daily Eagle" he stands charged with… having his name sensationally connected with those of numerous other women… with publishing himself as giving addresses to great crowds in important places where he has not spoken at all… with being illegally connected with lead, asphalt and turpentine companies, with selling or causing to be sold "Miracle Wheat" at $ 60 a bushel, with influencing the sick and dying to make their wills in his favor… He is an eccentric individual and judging from his advertisements of himself, many do not think him normal, and some are persuaded that he is self-deceived." 1345: 2827:, September 1881 p. 5: "As we were reaching Christians in the cities with the pamphlets, we sent the papers only with weekly and monthly journals, and hope thus to have reached many Christians in country districts. We sent out in this way over 400,000 copies. Thus you see that from an apparently small beginning, the tract work has spread to the immense proportions of 1,200,000 copies, or about 200,000,000 pages in four months, or about eight times as much (in number) as were distributed by the American Tract Society in the last year." 119: 1667: 2960:, p. 24, "The Photo-Drama presented the explanation of Bible truth from the time of creation, the fall into sin, the promises of God to redeem man and His dealings through history until the millennial restitution. It is believed to have been viewed by more than 9,000,000 people throughout North America and Europe, as well as many others in places around the world. It took two years and $ 300,000 to complete the project, many of the scenes being hand colored. Yet admission was free and no collections were taken." 40: 2059:
no one claimed a refund although he had offered one for up to a year later for any who were dissatisfied with their purchase. In 1975, the Watch Tower Society stated that gross receipts from the "Miracle Wheat" fundraiser totaled "about $ 1800" (current value $ 59,000), of which "Russell himself did not get a penny". It also said that "the Society itself made no claim for the wheat on its own knowledge and the mo…ney received went as a donation into Christian missionary work."
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it was sufficient, under God, to reestablish my wavering faith in the divine inspiration of the Bible, and to show that the records of the apostles and the prophets are indissolubly linked. What I heard sent me to my Bible to study with more zeal and care than ever before, and I shall ever thank the Lord for the leading; for although Adventism helped me to no single truth, it did help me greatly in the unlearning of errors, and thus prepared me for the Truth.
1926: 3610:, "Miracle Wheat Scandal", January 22, 1913, 2; "Testimony on Wheat", January 23, 1913, 3; "Financial Statements Proving Russell's Absolute Control", by Secretary-Treasurer Van Amberg, January 25, 1913, 16; "Government Experts Testify on 'Miracle Wheat' and Ascertain Its Ordinariness", January 27, 1913, 3; "Prosecution and Defense Closing Arguments", January 28, 1913, 2; "Russell Loses Libel Suit", January 29, 1913, 16 (available on microfilm) 455: 1375:, he wrote about what he had concluded on the subject. Barbour, embarrassed by the failure of their expectations, rejected Russell's explanation. They conducted a debate in successive issues of the journal from early 1878 to mid-1879. In a matter of months, Barbour changed some of the views which he and Russell had previously shared, and no longer relied on prophetic chronology. They began to debate over the issue of 2104:
God" according to the biblical pattern, not requiring any denominational approval or theological training. He suggested that his annual election as "Pastor" by over 500 congregations worldwide constituted him as properly ordained. Russell contended that Ross and others were attacking him because they were unable to answer his theological arguments, preferring instead to resort to slander and character assassination.
1985:, she believed that, as his wife, she should have equal control over its administration and equal privilege in writing articles, preaching, and traveling abroad as his representative. In 1903, she filed for legal separation on the grounds of mental cruelty, referring to forced celibacy and frequent cold, indifferent treatment by him. The separation was granted in 1906, with Russell charged to pay alimony. 3957:, Herald mag. pp 359–365, "But now I am talking about this great order of masonry of which Jesus is the Grand Master. This Order is to be entered in a peculiar way. There are certain conditions, the low gate, the narrow way, the difficult path. Although I have never been a Mason, I have heard that in Masonry they have something which very closely illustrates all of this." (6MB download) 659: 3728:, October 15, 1914, p. 286: "The lower Court found him guilty of libel. But when the case went to the second Judge he called up an English precedent, in which it was held that criminal libel would only operate in a case where the jury felt sure that there was danger of rioting or violence. As there was no danger that myself or friends would resort to rioting, the case was thrown out." 2020: 3809:
true Bible study. They see that their influence is waning. But they have not yet awakened to the true situation. They think that I am responsible for their smaller congregations and small collections. But not so. The real difficulty for them is that the people are becoming more intelligent and can no longer be driven with the crack of a merely man-made whip of fear."
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Russell laughed heartily and said: "I was in bed that night between 10:30 and 11:00 pm. However, some of the more radical ones might have been there, but I was not. Neither did I expect to be taken to heaven at that time, for I felt there was much work to be done preaching the Kingdom message to the peoples of the earth before the church would be taken away.
1917:. Many of the most prominent Bible Students who had left the society held their own meeting in October 1929 to gather other dissenters; the First Annual Bible Students Reunion Convention was held in the old Pittsburgh "Bible House" long used by Russell. These conventions were held yearly, but the process of 'regathering' took nearly twenty years. 2092:. In this work, Ross claimed that during the proceedings on March 17, 1913, Russell had repeatedly lied under oath by affirming that he was ordained, but denying the same when cross-examined, by affirming that he knew the Greek language, but when shown by Counselor Staunton an extract from the New Testament in Greek by 3808:
The Watch Tower, October 15, 1914, p. 287: "What is the secret of the opposition and slander that is being raised up against me and against all who, like me, are Bible students? It is malice, hatred, envy, strife, on the part of those who are still hugging the nonsense of the Dark Ages and neglecting
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Opinion of the Court, May 5, 1908: "We think the defense of privilege is not applicable to the article published by the defendant. The article is unquestionably libelous… It is not confined to comment and criticism on his acts as a public man or his public life, but, so far as this record discloses,
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I heard something of the views of Second Adventists, the preacher being Mr. Jonas Wendell, long since deceased. Thus, I confess indebtedness to Adventists as well as to other denominations. Though his Scripture exposition was not entirely clear, and though it was very far from what we now rejoice in,
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The 162-page "pamphlet" was published using donated funds amounting to approximately $ 40,000 (current value $ 1,262,897). It had a circulation of nearly 1.5 million copies over a period of four months distributed throughout the United States, Canada and Great Britain by various channels. During
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February 1917 p. 129: "Up to the age of fifteen ... his favorite teacher was Spurgeon, because, as he said, "he peppered it hot," his claim being that if one believed a thing he should tell it with all his might. So at the age of fifteen he used to go about the city of Pittsburg on Saturday evenings
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of Chicago reprinted the "jellyfish" story while also accusing Russell of immoral conduct. Russell sued the papers for libel; the jury decided in his favor, awarding him one dollar. Following an appeal, Russell received a cash settlement of $ 15,000 (current value $ 509,000) plus court costs, and an
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During the trial Mrs. Russell's attorney alleged that in 1894 Mr. Russell had engaged in "improper intimacy" with Rose Ball, by then a 25-year-old woman. The Russells had cared for her as a foster daughter said to be an orphan. Mrs. Russell alleged that Ball had told her Mr. Russell claimed to be an
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magazine. He intended to pre-empt efforts by his critics to circulate their views to a wider audience of Bible Students. Russell printed copies of letters he had received from these former associates to show that their claims were false, and that those involved 'were guided by Satan in an attempt to
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magazine, as well as who, if anyone, had authority to print new literature. By the end of the 1920s, nearly three-quarters of the Bible Student congregations had rejected Rutherford's on-going changes in organizational structure, doctrinal interpretations, and congregational practices, some of which
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In response, Russell stated through various printed and public sources that he had never claimed knowledge of the Greek language, merely the alphabet and that early Christians were also criticized by the religious authorities for being unlearned and ignorant. He believed that his ordination was "of
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The Hamilton and Toronto Ontario newspapers reported the claims made by Ross and provided a brief outline of the court proceedings. They did not refer to any alleged misconduct on the part of Russell. They criticized Ross for having fled Ontario when summoned and not being present during any of the
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Russell defended himself publicly, and in writing, claiming that the wheat was donated to the Watch Tower Society. He said that although sold for $ 1 per pound, Mr. Stoner allegedly routinely sold it for a $ 1.25 per pound. Russell claimed to have no financial connection to the wheat, and said that
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Russell was a charismatic figure, but claimed no special revelation or vision for his teachings and no special authority on his own behalf. He stated that he did not seek to found a new denomination, but intended to gather together those who were seeking the truth of God's Word "during this harvest
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While talking with Russell about the events of 1878, I told him that Pittsburgh papers had reported he was on the Sixth Street bridge dressed in a white robe on the night of the Memorial of Christ's death, expecting to be taken to heaven together with many others. I asked him, "Is that correct?"
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After several delays the case came before Police Court Magistrate George H. Jelfs on March 17, 1913. During cross-examination Russell said that he had attended public school for seven years, having left when he was about fourteen years of age, after which he received instruction through private
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Among the teachings Barbour introduced was the view that Christians who had died would be raised in April 1878. Russell, who had previously rejected prophetic chronology, was moved to devote his life to what he was convinced were now the last two years before the invisible, spiritual return of
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Following his examination of the Bible, Russell and other Bible Students came to regard Christian creeds and traditions as harmful errors. They saw their own work as restoring Christianity to the purity of its first century. Many contemporary Church leaders and scholars considered his views
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amorous "jellyfish floating around" to different women until someone responded to his advances. Mr. Russell denied the accusations and said he had never used such language to describe himself. When the judge asked Mrs. Russell if she was accusing her husband of adultery, she replied, "No".
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was introduced in 1914 by the Watch Tower Bible and Tract Society of Pennsylvania. A book by the same name was also published. The project's expenses put the organization under some financial pressures; the full cost was estimated at about US$ 300,000 (current value $ 9,130,000).
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On April 1, 1913, the High Court of Ontario returned a verdict of "No Bill" ruling that Russell was not entitled to damages because, the libel was not likely to result in any violence within Canada. Following the libel case, Ross published an expanded edition of 48-pages titled,
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Confused by what was perceived to be an error in calculation, Russell re-examined the doctrine to see if he could determine whether it had biblical origins or was simply Christian tradition. He concluded that the doctrine was Christian tradition. Through the pages of the
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in March 1876 at Russell's expense so that he could hear their arguments, and compare the conclusions that each side had made in their studies. Russell sponsored a speech by Barbour in St. George's Hall, Philadelphia in August 1876 and attended other lectures by Barbour.
3242:, 1957, p. 62, "October 31: Charles Taze Russell, pastor of the Brooklyn Tabernacle, and known all over the country as 'Pastor Russell,' died from heart disease at 2:30 o'clock this afternoon on an Atchison, Topeka Santa Fe train, en route from Los Angeles to New York." 3187:, November 14, 1916 p. 3 column 3, "The fact is he did not die of heart trouble, but of an inflammation of the bladder, and while writing you on Brother Bohnet's desk I could not fail to see on the burial permit that the cause of death was given as 'Cystitis'." 1406:
as president and Russell as secretary-treasurer; they intended to disseminate tracts, papers, doctrinal treatises and Bibles. All materials were printed and bound by Russell's privately owned Tower Publishing Company for an agreed price, then distributed by
3380:) shows the growth in the period before 1925. 1919: 17,961, 1922: 32,661, 1923: 42,000, 1924: 62,696, 1925: 90,434. 1926 marked the first decrease: 89,278. There are no published statistics from the years 1929–1934. In 1935, Memorial attendance was 63,146. 1483:
calculated that by 1909, Russell's writings had become the most widely distributed, privately produced English-language works in the United States. It said that the entire corpus of his works were the third most circulated on earth, after the Bible and the
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as president. In 1884 the corporation was registered, with Russell as president. Russell wrote many articles, books, tracts, pamphlets and sermons, totaling approximately 50,000 pages. From 1886 to 1904, he published a six-volume Bible study series titled
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began to appear in material printed by the Watch Tower Bible and Tract Society as early as 1917. Many Bible Students were disaffected by Rutherford's rejection of Russell's views regarding his role in the restoration of the "truth" and support of the
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RG 22-329-0-6742 Record of Indictment: The King v. John Jacob Ross – Defamatory Libel, In the Supreme Court of Ontario, High Court Division and in the Court of Oyer and Terminer and General Gaol Delivery in and for the County of Wentworth, pp. 1,
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He alleged that Russell was involved in questionable business practices, had defrauded his estranged wife, and denounced his qualifications, legitimacy and moral example as a Pastor. Russell sued Ross for defamatory libel on December 2, 1912.
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About 1870, Russell and his father established a group with a number of acquaintances to undertake an analytical study of the Bible and the origins of Christian doctrine, creed, and tradition. The group, strongly influenced by the writings of
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in Pittsburgh by associates Otto van Zech, Elmer Bryan, J. B. Adamson, S. G. Rogers, Paul Koetitz, and others. It accused Russell of being a dictatorial leader, a shrewd businessman who appeared eager to collect funds from the selling of the
1820:. Early in Russell's ministry, he speculated that the Jews might flock to Palestine and form their own nation by the year 1910. Shortly before his death in 1916, he used the Jewish press to stress that 1914 prophetically marked the time when 1473:
In 1903, newspapers began publishing his written sermons. These newspaper sermons were syndicated worldwide in as many as 4,000 newspapers, eventually reaching an estimated readership of some 15 million in the United States and Canada.
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tutors. He said that he was versed in Latin terms "to an extent" but did not know Hebrew or Greek, that he had never been ordained by any bishop or minister, and had never attended a theological seminary or any schools of higher learning.
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by W. W. Zellner, William M. Kephart, 2000, p. 338, "On October 31, 1916, the stormy life of Charles Russell came to an end. While on a nationwide lecture tour, he died unexpectedly of heart failure in a Pullman car near Pampa, Texas."
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On March 13, 1879, Russell married Maria Frances Ackley after a few months' acquaintance. The couple separated in 1897. Russell blamed the marriage breakup on disagreements over Maria Russell's insistence on a greater editorial role in
3312:, 1969, p. 52. Rogerson notes that it is not clear exactly how many Bible Students left. Joseph Rutherford wrote in 1934 that "of the great multitude that left the world to follow Jesus Christ only a few are now in God's organization". 3505:
July 15, 1906 p. 221: "The next day the husband took the witness stand and swore that he had never used the language (and never had heard of it before)… and that only an idiotic person would make such an uncomplimentary remark about
557:, along with medieval traditions) led Russell to question his faith. He investigated various other religions, but concluded that they did not provide the answers he was seeking. In 1870, at age eighteen, he attended a presentation by 2497:, September 15, 1895, p. 216: Quote: "Beware of 'organization.' It is wholly unnecessary. The Bible rules will be the only rules you will need. Do not seek to bind others' consciences, and do not permit others to bind yours." 1293:, who were also frequent attendees, concluded that many of the primary doctrines of the established churches, including the Trinity, hellfire, and inherent immortality of the soul, were not substantiated by the scriptures. 614:
time". He wrote that the "clear unfolding of truth" within his teachings was due to "the simple fact that God's due time has come; and if I did not speak, and no other agent could be found, the very stones would cry out."
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culminated in a movement-wide schism. As many as three-quarters of the approximately 50,000 Bible Students associated in 1917 had left by 1931. This resulted in the formation of several groups with variations of the name
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was elected president of the Watch Tower Bible and Tract Society, despite disputes over the election process. Further disputes arose over interpretation of sections of Russell's will dealing with the future contents of
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He viewed himself—and all other Christians anointed with the Holy Spirit—as "God's mouthpiece" and an ambassador of Christ. Later in his career he accepted without protest that many Bible Students viewed him as the
2222: 1492:, a Presbyterian journal, stated that in North America Russell's writings had achieved a greater circulation "than the combined circulation of the writings of all the priests and preachers in North America". 1521:. In 1886, after reportedly not making back most of the money spent publishing these three titles, he began publication of what was intended to be a seven-volume series. The volumes were collectively called 1352:
When 1878 arrived, failure of the expected rapture brought great disappointment for Barbour and Russell, and their associates and readers. But one of Russell's associates claimed that Russell was not upset.
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store. By age twelve, Russell was writing business contracts for customers and given charge of some of his father's other clothing stores. At age thirteen, Russell left the Presbyterian Church to join the
1626:, an innovative eight-hour religious film in four parts. It was the first major screenplay to incorporate synchronized sound, moving film, and color slides. Production began as early as 1912, and the 3765:
As respects my education in Greek and Hebrew: Not only do I not claim very special knowledge of either language, but I claim that not one minister in a thousand is either a Hebrew or a Greek scholar.
1770:) under God's direction, but to be understood only in the modern era. He adopted Seiss' terminology, referring to the pyramid as "the Bible in stone". He held that certain biblical texts, including 178:, nearly 20 million copies of which were printed and distributed around the world in several languages during his lifetime. (A seventh volume was commissioned by his successor as society president, 1596:. Controversy quickly surrounded both its publication and content. It soon became known that much of the contents were written and compiled by two of Russell's associates, Clayton J. Woodworth and 3891:. The cross and crown symbol does not appear on his gravestone in the Rosemont United Cemetery, Pittsburgh, Pennsylvania—it appears on a memorial erected some years later." Retrieved 29 May 2009. 4177: 1312:
Christ. He sold his five clothing stores for approximately $ 300,000 (current value $ 8,584,000). With Russell's encouragement and financial backing, Barbour wrote an outline of their views in
550:. In his youth he was known to chalk Bible verses on fence boards and city sidewalks in an attempt to convert unbelievers; he particularly noted the punishment of hell awaiting the unfaithful. 1855:
Russell's health declined markedly in the three years leading up to his death. During his final ministerial tour of the western and southwestern United States, he became increasingly ill with
1446:, and elsewhere. They annually re-elected him "Pastor", and commonly referred to him as "Pastor Russell". Congregations that eventually formed in other nations also followed this tradition. 2358:
with a piece of chalk writing on the fence boards and telling the people not to fail to attend church on Sunday, so that they might escape the terrible hell in which he so firmly believed."
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nations no longer had earthly authority; he said that all Jews were, from that time onward, permitted and guided by God to gather to Palestine and to reclaim the land boldly for themselves.
565:. Russell later said that, although he had not entirely agreed with Wendell's arguments, the presentation had inspired him with a renewed zeal and belief that the Bible is the word of God. 3324:
October 30, 1949 p. 18: "Pastor Russell died in 1916. In the 33 years since, the methods of this sect have deviated completely from those of Pastor Russell and his manner of teaching."
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symbol, although this remains disputed. The Grand Lodge of British Columbia and Yukon has said that Russell was not a Freemason, and notes that the symbols pre-date the fraternity.
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As early as 1892, Russell's views and management style were strongly criticized by certain individuals associated with his ministry. In 1893, a paper was written and circulated to
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An associate of Russell stated that Russell's body at age 64 was more worn out than that of his father who died at age 84. He was buried outside of Pittsburgh in United Cemetery,
1326:. Russell was eager to lead a Christian revival and called two separate meetings of Christian leaders in Pittsburgh. Russell's ideas, particularly stressing the imminence of the 4464: 1580:
The delayed publication of the seventh volume became a source of great anticipation and mystery among Bible Students. Following Russell's death in 1916, a seventh volume titled
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stated, "The Pyramid witnesses that the close of 1914 will be the beginning of the time of trouble such as was not since there was a nation—no, nor shall ever be afterward."
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Theatre, with thousands of Jews attending. His teaching that Jews should not convert to Christianity shocked Jews and Christians alike. Russell believed that the land of
2043:, who claimed to have discovered this strain. Russell sold the wheat for $ 60 per bushel, far above the average cost of wheat at the time. Throughout 1912 and 1913, the 1434:
With the formation of the Watch Tower Society, Russell intensified his ministry. His Bible study group had grown to hundreds of local members, with followers throughout
182:, and published in 1917.) The Watch Tower Society ceased publication of Russell's writings in 1927, though his books are still published by several independent groups. 3056: 4237: 1303:
in the mail. Barbour was an influential Adventist writer and publisher. Russell telegraphed Barbour to set up a meeting. Barbour and John Henry Paton visited in
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magazine. A later court judgment noted that he had labelled the marriage "a mistake" three years before the dispute over her editorial ambitions had arisen.
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for libel, but lost. A government expert investigated the "Miracle Wheat" and said it "was low in the Government tests". Prior to entering the court, the
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belonged exclusively to the Jewish race, that God was then calling Jews back to their land, and that they would be the center of earthly leadership under
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originated from his understanding of Malachi 4:2, which denotes a sun with wings, as a symbol that Christ's millennial Kingdom had begun to emerge.
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Although I have never been a Mason… Something I do seems to be the same as Masons do, I don't know what it is; but they often give me all kinds of
4641: 4389: 3227: 1466:. Russell claimed that the distribution of these works and other tracts by the Watch Tower Society during 1881 exceeded by eight times that of the 1264: 857: 4113: 4295: 3424: 731: 4631: 4384: 4300: 1883: 1867: 1686:. He said there was a heavenly resurrection of 144,000 righteous, as well as a "great multitude", but believed that the remainder of mankind 852: 721: 186: 2122:
series a winged solar disk was stamped on the front cover, a symbol that is also associated with Freemasonry. However, Russell's use of the
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by M. James Penton, Macmillan of Canada, 1976, page 313, "Mrs. Russell obtained her "divorce", or separation, on grounds of mental cruelty"
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Some critics also claim that the pyramid that stood near Russell's gravesite was Masonic because of its shape and its use of the
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Throughout his ministry he said that he believed Christian identity is incompatible with Freemasonry. He described Freemasonry,
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declared that "at the trial it will show that "Pastor" Russell's religious cult is nothing more than a money-making scheme."
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was published in 1917; this was advertised as his "posthumous work". This seventh volume was a detailed interpretation of the
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and I give them back, then I tell them I don't know anything about it except just a few grips that have come to me naturally.
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Those remaining supportive of Rutherford adopted the new name "Jehovah's witnesses" in 1931. They renamed their magazine as
1386:, publishing his first issue in July 1879. Barbour formed The Church of the Strangers that same year, continuing to publish 530:. Russell was the second of five children, of whom two survived into adulthood. His mother died when he was nine years old. 4636: 4361: 4108: 1257: 814: 250: 207: 1800:. Expanding on an idea suggested by Nelson Barbour, Russell taught as early as 1879 that God's favor had been restored to 4454: 4414: 1663:
Russell's scriptural interpretations differed from those of Catholics, and of many Protestants, in the following areas:
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Rose Ball later married and lived in Australia. As Rose Ball Henninges, she died November 22, 1950, at the age of 81 in
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November 7, 14, 21 and 28, 1916 articles "Regarding the Death and Burial of, and Memorial Services for, Pastor Russell"
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that began in the first century AD. He also agreed with many other contemporary Protestants in belief in the imminent
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agreement that the two papers publish his weekly syndicated sermons as well as a retraction defending his character.
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International Bible Students Souvenir Convention Report for 1916, "Pastor Russell Passes Through the Gates of Glory"
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In June 1913, during a transcontinental speaking tour, Russell lectured in a Masonic hall in San Francisco, saying:
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At age sixteen, a discussion with a childhood friend on faults perceived in Christianity (such as contradictions in
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reported that Russell was accused of gaining profit from a strain of wheat named "Miracle Wheat" by K.B. Stoner of
779: 1870:. The gravesite is marked by a headstone. Nearby stood a 7-foot-tall (2.1 m) pyramid memorial erected by the 4646: 1250: 642: 268: 211: 2477: 1732:, worldwide anarchy, and the sudden destruction of all world governments in October 1914. After the outbreak of 4338: 3041: 774: 4074:
Laodicean Messenger (1923) Chicago: The Bible Students Book Store; Memoirs of the Life of Charles Taze Russell
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in 1884, with Russell as president, and in 1886 its name was changed to Watch Tower Bible and Tract Society.
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since that date. He believed that a "time of trouble" began then that would mark a gradual deterioration of
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Russell devoted nearly a tenth of his fortune, along with contributed funds, in publishing and distributing
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in nature, and that such associations implied he engaged in occult activity. In later editions of the
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Some Facts and More Facts about the Self-Styled "Pastor" Charles T. Russell (of Millennial Dawn Fame)
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leading up to the end of the "Gentile Times", with a climactic multi-national attack on a restored
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and the exultation of the saints in heaven. Calculations were based on the assumption that each
4516: 4290: 4246: 4079: 3690: 3681:, cross-examination by King's Counselor George Lynch-Staunton, March 17, 1913, section II, p. 4 3669:, cross-examination by King's Counselor George Lynch-Staunton, March 17, 1913, section II, p. 6 3004: 1943: 1467: 1012: 716: 650: 497: 442: 230: 198: 192: 143: 3865: 2939:"Timeline of Influential Milestones...1910s", American Movie Classics, retrieved 15 April 2009 2276: 4671: 3574:
falsely asserts that he has committed certain acts of an immoral nature in his private life."
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in 1931, while those who severed ties with the Society formed their own groups including the
3028:"The Corroborative Testimony of God's stone witness and prophet, the Great Pyramid in Egypt" 1720:. Russell believed that Christ had returned invisibly in October 1874, and that he had been 1418:
In 1908, Russell transferred the headquarters of the Watch Tower Bible and Tract Society to
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in 1921. The pyramid memorial was vandalized and subsequently removed in September 2021.
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Some have claimed that various symbols Russell employed in his published literature are
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In June 1912, Rev. J. J. Ross (1871–1935), Pastor of the James Street Baptist Church in
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Some Facts about the Self-Styled "Pastor" Charles T. Russell (of Millennial Dawn Fame).
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to Jesus, then disfavor from Jesus until 1878). In 1910, he conducted a meeting at the
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Some Facts and More Facts about the Self-Styled 'Pastor' Charles T. Russell, pp. 18–23
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Some Facts about the Self-Styled "Pastor" Charles T. Russell (of Millennial Dawn Fame)
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In 1897, Russell's wife, Maria, left him after a disagreement over the management of
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heretical. Russell agreed with other Protestants on the primacy of the Bible, and on
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to clarify that they were not novels. Russell published six volumes in the series:
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A simplified chart of historical developments of major groups within Bible Students
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Grand Lodge of British Columbia and Yukon "Was Charles Taze Russell a freemason?"
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Centennial of the Watch Tower Bible and Tract Society of Pennsylvania 1884–1984
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Attendance at the annual Memorial (statistics were published each year in the
2927: 1925: 196:. Those who remained associated with the Watch Tower Society adopted the name 4600: 4585: 4580: 4557: 4399: 2881: 1717: 1653: 1593: 1439: 1286: 1116: 1111: 1071: 562: 342: 39: 3941:, the Grand Lodge of British Columbia and Yukon. Retrieved January 21, 2008. 3308:, William J. Schnell, Baker, Grand Rapids, 1956, as cited by Alan Rogerson, 2266:
WTB&TS, "God's Kingdom of a Thousand Years Has Approached" (1973) p. 347
1690:, awaiting an earthly resurrection, rather than suffering in a literal Hell. 1620:
Russell directed the production of a worldwide roadshow presentation titled
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at Pittsburgh in June 1903. In 1906 she filed for divorce under a claim of
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as the result of a prophetic "double" which had ended in 1878 (favor from
19:
This article is about the pastor. For the African-American architect, see
4116: – information page at the Carnegie Library of Pittsburgh's website. 3929:, Grand Lodge of British Columbia and Yukon]. Retrieved 17 February 2013. 3844: 2452:
Jehovah's Witnesses in Canada: Champions of Freedom of Speech and Worship
2113: 2011:
and was associated with the Bible Students in Australia until her death.
1775: 1733: 1435: 542: 4145: 3057:"Before Herzl, There Was Pastor Russell: A Neglected Chapter of Zionism" 2851:, McCormick Publishing Company, vol. 43, no. 40, October 3, 1912 p. 1354 1953:
books, of cheating one of them financially, and of issuing thousands of
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Works of Charles Taze Russell and their effect upon Religion in America
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Chapter II. Organizational Beginnings: (1873–1912) Charles Taze Russell
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IMDB article "Photo-Drama of Creation (1914), Retrieved 15 April 2009
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In 1881, Russell published his first work to gain wide distribution:
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In July 1879, Russell began publishing a monthly religious magazine,
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Russell also had many critics, and he was frequently described as a
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Russell withdrew his financial support and started his own journal,
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Russell, C. T. (July 15, 1906). "Harvest Gatherings and Siftings".
1856: 1721: 1419: 1379:, and the two eventually separated because of their disagreements. 1318:, published in 1877. A text Russell had previously written, titled 1150: 3199:
Millions Now Living Will Never Die: A Study of Jehovah's Witnesses
1843: 1422:, New York where it remained until 2016, when it was relocated to 4356: 2226: 2047:
continued to report on Russell's alleged fraud. Russell sued the
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by teaching that Jesus had received that divinity as a gift from
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Visions of Glory: A History and a Memory of Jehovah's Witnesses
4159: 3474: 3472: 2071:, published and widely distributed a four-page leaflet titled, 1831: 1767: 1496: 894: 3238:
New York Times, November 1, 1916, as cited by A.H. Macmillan,
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Visions of Glory – A History and Memory of Jehovah's Witnesses
1834:. "Russell attacked Spiritualism (which he called Spiritism)". 537:
before moving to Pittsburgh, where they became members of the
518: 3763:. Watch Tower Society. September 15, 1914. pp. 286–287. 3151:"Zion's Watch Tower, December 1916, pp. R6601: 360-R6006:366" 2580:(2nd ed.). University of Toronto Press. pp. 14–17. 2246:(2nd ed.). University of Toronto Press. pp. 13–46. 2019: 1805: 1736:
in July 1914, Russell reinterpreted 1914 as the beginning of
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http://www.iclnet.org/pub/resources/text/apl/jw/jehwit34.txt
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Some Facts about the self-styled "Pastor" Charles T. Russell
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said that he had been made "ruler of all the Lord's goods".
4119: 3613: 2156:, and other such groups as "grievous evils" and "unclean". 1801: 1787: 1683: 1443: 1330:
and the second advent of Christ, were rejected both times.
4166:, New York, Simon & Schuster, 1978. See also chapters 3784:. Watch Tower Society. December 1, 1915. pp. 358–360. 3704:, December 9, 1912; also Feb 7, and March 17, 18, 22, 1913 2319:
Both parents were Presbyterians of Scottish-Irish lineage.
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The New Schaff–Herzog Encyclopedia of Religious Knowledge
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crisis surrounding Rutherford's leadership of the society
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of the various passages represented one year. Russell's
1604:, by then the new president of the Watch Tower Society. 1322:, was published concurrently through the offices of the 2916:"Timeline of Greatest Film History Milestones'..."1914" 581:
Maria Russell filed a suit for legal separation in the
526:
Russell and Ann Eliza Birney, on February 16, 1852, in
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The Bible Student Movement in the Days of C.T. Russell
2281:. Vol. 7. Funk and Wagnalls Co. 1910. p. 374 1964:
in response, issuing it as an extra to the April 1894
3372:
Apocalypse Delayed – The Story of Jehovah's Witnesses
1847:
A pyramid memorial stood near Russell's gravesite in
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The Bible Student Movement in the Days of CT Russell
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Millennial Dawnism: The Annihilation of Jesus Christ
2765:
Biography of Pastor Russell, Divine Plan of the Ages
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The Bible Student Movement in the Days of CT Russell
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Apocalypse Delayed: The Story of Jehovah's Witnesses
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The Bible Student Movement in the Days of CT Russell
2244:
Apocalypse Delayed: The Story of Jehovah's Witnesses
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A Great Battle in the Ecclesiastical Heavens, p. 31
2478:"Woman Religious Writer, Resident 16 Years, Passes" 601:, on March 12, 1938, from complications related to 506: 4086:Zion's Watch Tower and Herald of Christ's Presence 3796:Jehovah's Witnesses – Proclaimers of God's Kingdom 3334: 1705:after dying on the cross. He also taught that the 1384:Zion's Watch Tower and Herald of Christ's Presence 156:Zion's Watch Tower and Herald of Christ's Presence 3584:Deaths in the District of Melbourne, in Victoria. 3175:Some early sources cited his death as November 1. 3092: 3090: 2464:Jehovah's Witnesses: Proclaimers of God's Kingdom 2007:. For several years she had written articles for 1969:subvert his work' as a "minister of the gospel". 16:Founder of the Bible Student movement (1852–1916) 4598: 4245: 2343:Jehovah's Witnesses Proclaimers of God's Kingdom 1972: 1890:Joseph Franklin Rutherford § Reorganization 1296:Around January 1876, Russell received a copy of 130:(February 16, 1852 – October 31, 1916), or 3888:Sec. 3, Anti-masonry Frequently Asked Questions 2956:"Society Uses Many Means to Expand Preaching", 2890:. Atlanta, Georgia: Commentary Press. pp.  2415:. University of Toronto Press. pp. 35–40. 3586:Registered by Arthur Fegan. Certificate #13463 3534:May 4, 1906 p. 6, "The Rev. Jellyfish Russell" 3087: 2712:Message to Herald of the Morning subscribers, 2519:Daschke, Dereck and W. Michael Ashcraft, eds. 4231: 2600: 1884:Watch Tower Society presidency dispute (1917) 1460:Tabernacle Shadows of the "Better Sacrifices" 1258: 477: 3518:A Great Battle in the Ecclesiastical Heavens 3120: 3118: 3082:Encyclopedia of Occultism and Parapsychology 1908:as having been built under God's direction. 1502: 3369: 2865:"Pastor" Russell's Position and Credentials 2107: 1981:magazine. According to Russell's successor 1519:Tabernacle Shadows of the Better Sacrifices 1458:which was quickly expanded and reissued as 4238: 4224: 3619: 3558: 3515: 3490: 3280: 3278: 3201:. Constable & Co, London. p. 31. 2777:Great Battle in the Ecclesiastical Heavens 1607: 1320:The Object and Manner of our Lord's Return 1315:Three Worlds and the Harvest of This World 1265: 1251: 484: 470: 38: 3939:"Anti-masonry Frequently Asked Questions" 3798:. Watch Tower Society. 1993. p. 560. 3543: 3478: 3464:A Conspiracy Exposed and Harvest Siftings 3357:Jehovah's Witnesses in the Divine Purpose 3115: 3102:Grand Lodge of British Columbia and Yukon 2686:Jehovah's Witnesses in the Divine Purpose 2664:Zion's Watch Tower, July 15, 1906, p. 230 2331:Jehovah's Witnesses in the Divine Purpose 2210: 1962:A Conspiracy Exposed and Harvest Siftings 1863:, while returning to Brooklyn by train. 1634: 4114:North Side: People: Charles Taze Russell 3824: 3778:"Two Ordinations—One of God, One of Man" 3459: 3457: 3196: 3054: 3026:Russell, Charles Taze (April 26, 1886). 2908: 2442:, Simon & Schuster, 1978, chapter 2. 2018: 1924: 1851:, Pennsylvania until its removal in 2021 1842: 1665: 1343: 4642:American people of Scotch-Irish descent 4051:Biography of Charles Taze Russell from 4026:Official website of Jehovah's Witnesses 3275: 3025: 2556: 2554: 2531: 2529: 2379: 1758:(1823–1904), Russell believed that the 1713:, but the manifestation of God's power. 1588:, but also included interpretations of 4599: 4122: – Database of Russell's writings 3055:Bohstrom, Philippe (August 22, 2018). 2572: 2475:St. Petersburg Times, March 14, 1938. 2410: 2384:. pp. 290–230, reprints p. 3821. 2238: 1393: 500:parents, immigrant Joseph Lytle/Lytel 4219: 4202:December 15, 1884 – October 31, 1916 4103:, Watch Tower Bible and Tract Society 3454: 3124: 2880: 2615: 2313:"Part 1 – Early Voices (1870–1878)". 2223:Before Herzl there was Pastor Russell 1513:in 1881. That year he also published 1333: 4632:American Christian religious leaders 3633:1975 Yearbook of Jehovah's Witnesses 2971:1975 Yearbook of Jehovah's Witnesses 2750:1975 Yearbook of Jehovah's Witnesses 2551: 2526: 2506:Studies in the Scriptures, Volume 4 2299:Prior to the April 1, 1976 issue of 4667:Founders of new religious movements 4273:Watch Tower Bible and Tract Society 4198:Watch Tower Bible and Tract Society 4126:Russell's Last Will & Testament 3153:. Mostholyfaith.com. Archived from 3084:, Gale Group, 2001, Vol. 1, p. 829. 1937: 1872:Watch Tower Bible and Tract Society 1568:The At-one-ment Between God and Men 583:Pennsylvania courts of common pleas 142:, Pennsylvania, and founder of the 13: 4180:1974 Bob Chastain, Master's Thesis 3902:Masonic Emblem and Logo Collection 3310:Millions Now Living Will Never Die 2603:Millions Now Living Will Never Die 2014: 14: 4698: 4682:Religious leaders from Pittsburgh 4084:subscribers 1879 Pittsburgh, Pa; 4017: 3975:"Was Pastor Russell a Freemason?" 3571:Russell v Washington Post Company 3264:Pictures from Russell's Gravesite 2062: 533:The Russells lived for a time in 496:Charles Taze Russell was born to 251:Laymen's Home Missionary Movement 208:Laymen's Home Missionary Movement 4001: 3989: 3967: 3944: 3932: 3920: 3908: 3894: 3880: 3859: 3838: 3812: 3802: 3788: 3770: 3749: 3740: 3731: 3719: 3359:. Watchtower. 1959. p. 313. 3129:. Lulu Enterprises. p. 35. 1957:books under a female pseudonym. 1920: 1515:The Tabernacle and its Teachings 1400:Zion's Watch Tower Tract Society 657: 502: 453: 161:Zion's Watch Tower Tract Society 117: 3707: 3695: 3684: 3672: 3660: 3650: 3638: 3625: 3601: 3589: 3577: 3564: 3537: 3525: 3509: 3496: 3442: 3430: 3414: 3402: 3390: 3363: 3349: 3327: 3315: 3306:Thirty Years a Watchtower Slave 3299: 3257: 3245: 3232: 3215: 3190: 3178: 3169: 3143: 3074: 3048: 3019: 2989: 2982:The Warning Work (1909–1914)", 2976: 2963: 2950: 2932: 2921: 2874: 2854: 2842: 2830: 2818: 2806: 2794: 2782: 2770: 2743: 2731: 2719: 2706: 2691: 2679: 2667: 2658: 2646: 2634: 2620:. Lulu Enterprises. p. 4. 2609: 2594: 2566: 2513: 2500: 2488: 2469: 2445: 2429: 2404: 2392: 2373: 2361: 2348: 2336: 1678:, Vol 1): The Chart of the Ages 1429: 269:Dawn Bible Students Association 212:Dawn Bible Students Association 4687:Watch Tower Society presidents 4465:Supreme Court cases by country 3821:, December 1, 1911 pp. 443–444 3386:. August 15, 1996. p. 31. 2726:Rochester Union and Advertiser 2523:. New York: New York UP, 2005. 2324: 2317:. January 1, 1955. p. 7. 2306: 2293: 2269: 2260: 2232: 2216: 2178: 1: 3846:Russell and The Great Pyramid 2171: 1973:Allegation of immoral conduct 1477:In 1910, the secular journal 1451:Food for Thinking Christians. 633: 217: 4627:American Christian pacifists 4622:20th-century apocalypticists 4617:19th-century apocalypticists 3631:"United States of America", 3341:. Watchtower. 1958. p.  2969:"United States of America", 2563:, March 1, 1923, pp. 68, 71. 1642:justification by faith alone 1511:Food for Thinking Christians 1456:Tabernacle and its Teachings 306:Frank and Ernest (broadcast) 7: 4637:American Christian Zionists 4352:Faithful and discreet slave 4162:from Barbara G. Harrison's 4066:September 20, 2020, at the 3917:Retrieved 17 February 2013. 3679:The King v. John Jacob Ross 3667:The King v. John Jacob Ross 3221:"The Jehovah's Witnesses", 2643:, June 1, 1916, pp. 170–175 2159: 1868:Ross Township, Pennsylvania 1766:(associating them with the 1672:The Divine Plan of the Ages 1623:The Photo-Drama of Creation 1616:The Photo-Drama of Creation 1540:The Divine Plan of the Ages 1454:the same year he published 830:Faithful and discreet slave 608: 568: 319:The Photo-Drama of Creation 10: 4703: 4109:Pyramid at Russell's Grave 4096:, July 1, 1879, Supplement 4092:December 31, 2019, at the 3961:December 18, 2008, at the 3437:Bible Student's Radio Echo 3382:"Questions From Readers". 3337:Your Will Be Done on Earth 3040:: CS1 maint: url-status ( 2716:, July 1, 1879, Supplement 1983:Joseph Franklin Rutherford 1896:Joseph Franklin Rutherford 1887: 1881: 1613: 1337: 18: 4657:Former Congregationalists 4571: 4535: 4482: 4473: 4447: 4413: 4375: 4337: 4319: 4281: 4253: 4204: 4194: 4186: 4147:Studies in the Scriptures 4139:Studies in the Scriptures 4101:The Messenger of Laodicea 4047:, A. H. Macmillan, (1957) 4035:January 22, 2021, at the 3955:Convention Report Sermons 3544:Parkinson, James (1975), 3516:Rutherford, J.F. (1915), 2944:January 10, 2010, at the 2918:. Retrieved 15 April 2009 2914:American Movie Classics, 2803:, December 1, 1916 p. 357 2436:Barbara Grizzuti Harrison 2119:Studies in the Scriptures 1877: 1676:Studies in the Scriptures 1528:Studies in the Scriptures 1504:Studies in the Scriptures 1398:In 1881, Russell founded 620:faithful and wise servant 312:Studies in the Scriptures 185:After Russell's death, a 175:Studies in the Scriptures 159:. In 1881, he co-founded 116: 111: 94: 75: 49: 37: 30: 4311:Unfulfilled predicitions 4255:Organizational structure 3905:. Retrieved 29 May 2009. 3877:. Retrieved May 4, 2009. 3856:. Retrieved May 6, 2009. 3835:. Retrieved May 4, 2009. 3757:"Pastor Russell Replies" 3608:The Brooklyn Daily Eagle 3449:When Pastor Russell Died 3296:. Retrieved May 4, 2009. 3098:"Pyramid Shape Monument" 2863:by I.M. Haldeman, 1913; 2728:, October 5, 1895, p. 12 2508:The Battle of Armageddon 2108:Use of Masonic symbolism 2037:The Brooklyn Daily Eagle 1960:Russell wrote a booklet 1838: 1562:The Battle of Armageddon 1364:Alexander Hugh Macmillan 1182:Handling child sex abuse 840:Memorial of Jesus' Death 676:Organizational structure 274:Pastoral Bible Institute 204:Pastoral Bible Institute 21:Charles Thaddeus Russell 4652:Burials in Pennsylvania 3873:April 21, 2009, at the 3427:, Forward, 1928 edition 3269:August 6, 2010, at the 3197:Rogerson, Alan (1969). 2986:, March 1, 1955, p. 143 2605:. Constable. p. 6. 2539:, July 15, 1906, p. 229 2521:New Religious Movements 2482:The Evening Independent 2190:Encyclopædia Britannica 2186:"Russell, Charles Taze" 1929:Russell's tombstone in 1792:Divine Plan of the Ages 1778:, the provision of the 1609:Photo Drama of Creation 1187:Unfulfilled predictions 737:Unfulfilled predictions 626:. After his death, the 528:Allegheny, Pennsylvania 460:Christianity portal 68:Allegheny, Pennsylvania 4647:Bible Student movement 4573:Notable former members 4484:Watch Tower presidents 4291:Bible Student movement 4150:from Biblestudents.com 4131:June 19, 2020, at the 4039:Pastor Russell website 3927:'Charles Taze Russell' 3852:June 18, 2009, at the 3702:The Hamilton Spectator 3421:Great Pyramid Passages 2601:Alan Rogerson (1969). 2146: 2032: 1934: 1852: 1679: 1648:, in the concept of a 1635:Theology and teachings 1560: – later renamed 1538: – later renamed 1468:American Tract Society 1368: 1349: 1100:Notable former members 964:Watch Tower presidents 717:Bible Student movement 144:Bible Student movement 4431:New World Translation 4296:Doctrinal development 4082:Herald of the Morning 3322:Chicago Daily Tribune 3127:A People For His Name 2815:, September 1881 p. 5 2791:, January 1917 p. 128 2740:, June 1, 1916 p. 171 2653:Herald of the Morning 2618:A People For His Name 2544:May 27, 2013, at the 2411:Penton, M.J. (1997). 2166:Back to the Bible Way 2138: 2022: 1928: 1888:Further information: 1846: 1760:Great Pyramid of Giza 1669: 1388:Herald of the Morning 1355: 1347: 1324:Herald of the Morning 1301:Herald of the Morning 905:New World Translation 732:Doctrinal development 548:Congregational Church 4662:Former Presbyterians 4536:Formative influences 4208:Joseph F. Rutherford 4190:William Henry Conley 3598:, 3rd edition, Notes 3439:, February 1929 p. 8 3292:May 8, 2018, at the 3223:Extraordinary groups 3125:Wills, Tony (2006). 3007:on November 20, 2011 2887:Crisis of Conscience 2616:Wills, Tony (2006). 2211:Parkinson & 1975 2192:. September 22, 2006 1752:Charles Piazzi Smyth 1582:The Finished Mystery 1558:The Day of Vengeance 1536:The Plan of the Ages 1404:William Henry Conley 1040:Formative influences 589:. She was granted a 348:William Henry Conley 338:Charles Taze Russell 165:William Henry Conley 128:Charles Taze Russell 54:Charles Taze Russell 32:Charles Taze Russell 4247:Jehovah's Witnesses 4154:St. Paul Enterprise 4120:CT Russell Database 3998:, June 1895, p. 143 3951:"The Temple of God" 3532:The Washington Post 3481:, pp. P-1–P-4. 3252:St. Paul Enterprise 3185:St. Paul Enterprise 2997:"Chart of the Ages" 2510:, 1897, pp. 157–159 2084:court proceedings. 2041:Fincastle, Virginia 2035:On March 22, 1911, 1993:The Washington Post 1810:New York Hippodrome 1546:The Time is at Hand 1470:for the year 1880. 1394:Watch Tower Society 1230:Supreme Court cases 651:Jehovah's Witnesses 539:Presbyterian Church 443:Jehovah's Witnesses 246:Free Bible Students 225:Part of a series on 199:Jehovah's witnesses 146:. He was an early 4301:Leadership dispute 4057:, December 1, 1916 4053:Zion's Watch Tower 4044:Faith on the March 4030:Pastor-Russell.com 3996:Zion's Watch Tower 3819:Zion's Watch Tower 3503:Zion's Watch Tower 3240:Faith on the March 3080:J. Gordon Melton, 2871:by J.J. Ross, 1912 2867:by J.H. Burridge; 2825:Zion's Watch Tower 2813:Zion's Watch Tower 2738:Zion's Watch Tower 2714:Zion's Watch Tower 2699:Faith on the March 2641:Zion's Watch Tower 2537:Zion's Watch Tower 2495:Zion's Watch Tower 2413:Apocalypse Delayed 2399:Pittsburgh Gazette 2382:Zion's Watch Tower 2150:Knights of Pythias 2033: 2009:The People's Paper 1979:Zion's Watch Tower 1966:Zion's Watch Tower 1935: 1901:Zion's Watch Tower 1853: 1722:ruling from heaven 1680: 1656:of Christ, and in 1586:Book of Revelation 1411:. The Society was 1350: 1334:Split with Barbour 722:Leadership dispute 576:Zion's Watch Tower 358:Paul S. L. Johnson 134:, was an American 4594: 4593: 4214: 4213: 4205:Succeeded by 3714:The Toronto Globe 3622:, pp. 29–30. 3370:M. James Penton. 3208:978-0-09-455940-0 3136:978-1-4303-0100-4 2688:, 1959, pp. 18–19 2627:978-1-4303-0100-4 2484:. March 14, 1938. 2422:978-0-8020-7973-2 2124:winged solar-disk 2069:Hamilton, Ontario 2025:Triticum turgidum 1894:In January 1917, 1798:Christian Zionism 1762:was built by the 1726:civilized society 1602:Joseph Rutherford 1424:Warwick, New York 1377:'Christ's ransom' 1340:Nelson H. Barbour 1275: 1274: 1240: 1239: 1194: 1193: 1161: 1160: 1136:George Chryssides 945: 944: 762: 761: 693:and Tract Society 691:Watch Tower Bible 603:Hodgkin's disease 494: 493: 406:Dispensationalism 396:Nontrinitarianism 373:Conrad C. Binkele 353:Nelson H. Barbour 260:Publishing houses 210:in 1919, and the 180:Joseph Rutherford 148:Christian Zionist 125: 124: 64:February 16, 1852 4694: 4502:J. F. Rutherford 4240: 4233: 4226: 4217: 4216: 4187:Preceded by 4184: 4183: 4011: 4008:The New Creation 4005: 3999: 3993: 3987: 3986: 3984: 3982: 3977:. Pastor Russell 3971: 3965: 3948: 3942: 3936: 3930: 3924: 3918: 3912: 3906: 3898: 3892: 3884: 3878: 3863: 3857: 3842: 3836: 3828: 3822: 3816: 3810: 3806: 3800: 3799: 3792: 3786: 3785: 3774: 3768: 3767: 3753: 3747: 3744: 3738: 3735: 3729: 3723: 3717: 3716:, March 18, 1913 3711: 3705: 3699: 3693: 3688: 3682: 3676: 3670: 3664: 3658: 3654: 3648: 3642: 3636: 3629: 3623: 3617: 3611: 3605: 3599: 3593: 3587: 3581: 3575: 3568: 3562: 3556: 3550: 3549: 3541: 3535: 3529: 3523: 3521: 3520:, pp. 18–20 3513: 3507: 3500: 3494: 3488: 3482: 3476: 3467: 3466:, April 25, 1894 3461: 3452: 3446: 3440: 3434: 3428: 3418: 3412: 3406: 3400: 3394: 3388: 3387: 3375: 3367: 3361: 3360: 3353: 3347: 3346: 3340: 3331: 3325: 3319: 3313: 3303: 3297: 3282: 3273: 3261: 3255: 3249: 3243: 3236: 3230: 3219: 3213: 3212: 3194: 3188: 3182: 3176: 3173: 3167: 3166: 3164: 3162: 3157:on April 1, 2019 3147: 3141: 3140: 3122: 3113: 3112: 3110: 3108: 3094: 3085: 3078: 3072: 3071: 3069: 3067: 3052: 3046: 3045: 3039: 3031: 3023: 3017: 3016: 3014: 3012: 3003:. Archived from 2993: 2987: 2980: 2974: 2967: 2961: 2954: 2948: 2936: 2930: 2925: 2919: 2912: 2906: 2905: 2878: 2872: 2858: 2852: 2846: 2840: 2837:Overland Monthly 2834: 2828: 2822: 2816: 2810: 2804: 2798: 2792: 2789:Overland Monthly 2786: 2780: 2774: 2768: 2762: 2753: 2747: 2741: 2735: 2729: 2723: 2717: 2710: 2704: 2695: 2689: 2683: 2677: 2671: 2665: 2662: 2656: 2655:, July 1878 p. 5 2650: 2644: 2638: 2632: 2631: 2613: 2607: 2606: 2598: 2592: 2591: 2574:Penton, M. James 2570: 2564: 2558: 2549: 2533: 2524: 2517: 2511: 2504: 2498: 2492: 2486: 2485: 2473: 2467: 2461: 2455: 2449: 2443: 2433: 2427: 2426: 2408: 2402: 2401:, March 14, 1879 2396: 2390: 2389: 2377: 2371: 2365: 2359: 2355:Overland Monthly 2352: 2346: 2340: 2334: 2328: 2322: 2321: 2310: 2304: 2297: 2291: 2290: 2288: 2286: 2273: 2267: 2264: 2258: 2257: 2240:Penton, M. James 2236: 2230: 2220: 2214: 2208: 2202: 2201: 2199: 2197: 2182: 1938:Leadership style 1754:(1819–1900) and 1600:, and edited by 1598:George H. Fisher 1574:The New Creation 1552:Thy Kingdom Come 1525:, later renamed 1499:in this period. 1480:Overland Monthly 1366: 1298:Nelson Barbour's 1267: 1260: 1253: 1207: 1206: 1176: 1175: 1128:Notable scholars 992:J. F. Rutherford 960: 959: 788: 787: 672: 671: 661: 638: 637: 525: 524: 521: 520: 517: 514: 511: 508: 486: 479: 472: 458: 457: 368:J. F. Rutherford 300:The New Creation 222: 221: 172:, later renamed 121: 82: 79:October 31, 1916 63: 61: 42: 28: 27: 4702: 4701: 4697: 4696: 4695: 4693: 4692: 4691: 4677:Pyramidologists 4597: 4596: 4595: 4590: 4567: 4531: 4478: 4469: 4443: 4409: 4371: 4333: 4315: 4306:Splinter groups 4277: 4249: 4244: 4210: 4201: 4192: 4133:Wayback Machine 4094:Wayback Machine 4070:, Chicago, 1917 4068:Wayback Machine 4037:Wayback Machine 4020: 4015: 4014: 4006: 4002: 3994: 3990: 3980: 3978: 3973: 3972: 3968: 3963:Wayback Machine 3949: 3945: 3937: 3933: 3925: 3921: 3913: 3909: 3899: 3895: 3885: 3881: 3875:Wayback Machine 3864: 3860: 3854:Wayback Machine 3843: 3839: 3829: 3825: 3817: 3813: 3807: 3803: 3794: 3793: 3789: 3782:The Watch Tower 3776: 3775: 3771: 3761:The Watch Tower 3755: 3754: 3750: 3745: 3741: 3736: 3732: 3726:The Watch Tower 3724: 3720: 3712: 3708: 3700: 3696: 3689: 3685: 3677: 3673: 3665: 3661: 3655: 3651: 3643: 3639: 3630: 3626: 3620:Rutherford 1915 3618: 3614: 3606: 3602: 3594: 3590: 3582: 3578: 3569: 3565: 3559:Rutherford 1915 3557: 3553: 3542: 3538: 3530: 3526: 3514: 3510: 3501: 3497: 3491:Rutherford 1915 3489: 3485: 3477: 3470: 3462: 3455: 3447: 3443: 3435: 3431: 3419: 3415: 3411:, November 1928 3407: 3403: 3399:, February 1927 3395: 3391: 3381: 3368: 3364: 3355: 3354: 3350: 3333: 3332: 3328: 3320: 3316: 3304: 3300: 3294:Wayback Machine 3283: 3276: 3271:Wayback Machine 3262: 3258: 3250: 3246: 3237: 3233: 3220: 3216: 3209: 3195: 3191: 3183: 3179: 3174: 3170: 3160: 3158: 3149: 3148: 3144: 3137: 3123: 3116: 3106: 3104: 3096: 3095: 3088: 3079: 3075: 3065: 3063: 3053: 3049: 3033: 3032: 3024: 3020: 3010: 3008: 2995: 2994: 2990: 2981: 2977: 2968: 2964: 2955: 2951: 2946:Wayback Machine 2937: 2933: 2926: 2922: 2913: 2909: 2902: 2879: 2875: 2859: 2855: 2847: 2843: 2835: 2831: 2823: 2819: 2811: 2807: 2799: 2795: 2787: 2783: 2775: 2771: 2763: 2756: 2748: 2744: 2736: 2732: 2724: 2720: 2711: 2707: 2696: 2692: 2684: 2680: 2672: 2668: 2663: 2659: 2651: 2647: 2639: 2635: 2628: 2614: 2610: 2599: 2595: 2588: 2571: 2567: 2559: 2552: 2546:Wayback Machine 2534: 2527: 2518: 2514: 2505: 2501: 2493: 2489: 2476: 2474: 2470: 2462: 2458: 2450: 2446: 2434: 2430: 2423: 2409: 2405: 2397: 2393: 2378: 2374: 2366: 2362: 2353: 2349: 2341: 2337: 2329: 2325: 2312: 2311: 2307: 2298: 2294: 2284: 2282: 2275: 2274: 2270: 2265: 2261: 2254: 2237: 2233: 2221: 2217: 2209: 2205: 2195: 2193: 2184: 2183: 2179: 2174: 2162: 2131:Cross and Crown 2110: 2065: 2023:Miracle wheat ( 2017: 2015:'Miracle Wheat' 1975: 1955:Millennial Dawn 1950:Millennial Dawn 1940: 1923: 1892: 1886: 1880: 1841: 1784:death of Christ 1772:Isaiah 19:19–20 1637: 1618: 1612: 1594:Song of Solomon 1523:Millennial Dawn 1507: 1486:Chinese Almanac 1432: 1396: 1367: 1362: 1342: 1336: 1271: 1242: 1241: 1234: 1231: 1225: 1221:in Nazi Germany 1204: 1196: 1195: 1173: 1163: 1162: 1155: 1121: 1092: 1076: 1060: 1033: 1017: 1001: 985: 957: 947: 946: 939: 900: 867: 844: 824: 806: 785: 784: 764: 763: 727:Splinter groups 695: 692: 669: 636: 611: 571: 505: 501: 490: 452: 447: 429: 425:Annihilationism 377: 363:A. H. Macmillan 324: 278: 255: 220: 170:Millennial Dawn 107: 90: 84: 80: 71: 65: 59: 57: 56: 55: 45: 44:Russell in 1911 33: 24: 17: 12: 11: 5: 4700: 4690: 4689: 4684: 4679: 4674: 4669: 4664: 4659: 4654: 4649: 4644: 4639: 4634: 4629: 4624: 4619: 4614: 4609: 4592: 4591: 4589: 4588: 4583: 4577: 4575: 4569: 4568: 4566: 4565: 4560: 4555: 4550: 4545: 4543:William Miller 4539: 4537: 4533: 4532: 4530: 4529: 4524: 4519: 4517:M. G. Henschel 4514: 4509: 4504: 4499: 4494: 4488: 4486: 4480: 4479: 4474: 4471: 4470: 4468: 4467: 4462: 4457: 4451: 4449: 4445: 4444: 4442: 4441: 4438:The Watchtower 4434: 4427: 4419: 4417: 4411: 4410: 4408: 4407: 4402: 4397: 4392: 4387: 4381: 4379: 4373: 4372: 4370: 4369: 4364: 4359: 4354: 4349: 4343: 4341: 4335: 4334: 4332: 4331: 4325: 4323: 4317: 4316: 4314: 4313: 4308: 4303: 4298: 4293: 4287: 4285: 4279: 4278: 4276: 4275: 4270: 4268:Governing Body 4265: 4259: 4257: 4251: 4250: 4243: 4242: 4235: 4228: 4220: 4212: 4211: 4206: 4203: 4193: 4188: 4182: 4181: 4175: 4157: 4151: 4143: 4135: 4123: 4117: 4111: 4106: 4097: 4077: 4071: 4058: 4055:obituary issue 4048: 4040: 4027: 4019: 4018:External links 4016: 4013: 4012: 4000: 3988: 3966: 3943: 3931: 3919: 3907: 3893: 3879: 3858: 3837: 3823: 3811: 3801: 3787: 3769: 3748: 3739: 3730: 3718: 3706: 3694: 3683: 3671: 3659: 3649: 3637: 3624: 3612: 3600: 3588: 3576: 3563: 3551: 3536: 3524: 3508: 3495: 3483: 3479:Parkinson 1975 3468: 3453: 3441: 3429: 3423:, by John and 3413: 3401: 3389: 3384:The Watchtower 3362: 3348: 3326: 3314: 3298: 3274: 3256: 3244: 3231: 3214: 3207: 3189: 3177: 3168: 3142: 3135: 3114: 3086: 3073: 3047: 3018: 2988: 2984:The Watchtower 2975: 2962: 2949: 2931: 2920: 2907: 2900: 2892:61–62, 206–211 2882:Franz, Raymond 2873: 2853: 2841: 2829: 2817: 2805: 2793: 2781: 2769: 2754: 2742: 2730: 2718: 2705: 2690: 2678: 2676:, 1975, p. A–2 2666: 2657: 2645: 2633: 2626: 2608: 2593: 2586: 2565: 2550: 2525: 2512: 2499: 2487: 2468: 2456: 2444: 2428: 2421: 2403: 2391: 2372: 2370:, 1975, p. A–1 2360: 2347: 2335: 2323: 2315:The Watchtower 2305: 2301:The Watchtower 2292: 2268: 2259: 2252: 2231: 2215: 2203: 2176: 2175: 2173: 2170: 2169: 2168: 2161: 2158: 2109: 2106: 2064: 2063:Qualifications 2061: 2016: 2013: 1997:Mission Friend 1974: 1971: 1944:Bible Students 1939: 1936: 1933:, Pennsylvania 1922: 1919: 1914:The Watchtower 1879: 1876: 1840: 1837: 1836: 1835: 1825: 1795: 1741: 1714: 1691: 1688:slept in death 1650:Great Apostasy 1636: 1633: 1614:Main article: 1611: 1606: 1578: 1577: 1571: 1565: 1555: 1549: 1543: 1506: 1501: 1431: 1428: 1395: 1392: 1360: 1335: 1332: 1291:George Stetson 1273: 1272: 1270: 1269: 1262: 1255: 1247: 1244: 1243: 1238: 1237: 1236: 1235: 1228: 1226: 1224: 1223: 1218: 1212: 1205: 1202: 1201: 1198: 1197: 1192: 1191: 1190: 1189: 1184: 1174: 1169: 1168: 1165: 1164: 1159: 1158: 1157: 1156: 1154: 1153: 1148: 1142: 1139: 1138: 1130: 1129: 1125: 1124: 1123: 1122: 1120: 1119: 1114: 1108: 1103: 1102: 1096: 1095: 1094: 1093: 1091: 1090: 1085: 1079: 1077: 1075: 1074: 1069: 1063: 1061: 1059: 1058: 1053: 1051:William Miller 1047: 1042: 1041: 1037: 1036: 1035: 1034: 1032: 1031: 1026: 1020: 1018: 1016: 1015: 1013:M. G. Henschel 1010: 1004: 1002: 1000: 999: 994: 988: 986: 984: 983: 978: 972: 967: 966: 958: 953: 952: 949: 948: 943: 942: 941: 940: 938: 937: 932: 926: 921: 920: 916: 915: 914: 913: 908: 901: 899: 898: 891: 888:The Watchtower 883: 878: 877: 871: 870: 869: 868: 866: 865: 860: 855: 849: 846: 845: 843: 842: 836: 833: 832: 826: 825: 823: 822: 817: 811: 808: 807: 805: 804: 799: 793: 786: 783: 782: 777: 771: 770: 769: 766: 765: 760: 759: 758: 757: 749: 748: 742: 741: 740: 739: 734: 729: 724: 719: 711: 710: 704: 703: 702: 701: 696: 689: 687: 685:Governing Body 679: 678: 670: 667: 666: 663: 662: 654: 653: 647: 646: 635: 632: 610: 607: 595:St. Petersburg 587:mental cruelty 570: 567: 492: 491: 489: 488: 481: 474: 466: 463: 462: 449: 448: 446: 445: 439: 436: 435: 431: 430: 428: 427: 422: 417: 408: 403: 398: 393: 387: 384: 383: 379: 378: 376: 375: 370: 365: 360: 355: 350: 345: 340: 334: 331: 330: 326: 325: 323: 322: 315: 308: 303: 296: 288: 285: 284: 280: 279: 277: 276: 271: 265: 262: 261: 257: 256: 254: 253: 248: 242: 239: 238: 234: 233: 231:Bible Students 227: 226: 219: 216: 193:Bible Students 138:minister from 132:Pastor Russell 123: 122: 114: 113: 109: 108: 106: 105: 102: 98: 96: 92: 91: 85: 83:(aged 64) 77: 73: 72: 66: 53: 51: 47: 46: 43: 35: 34: 31: 15: 9: 6: 4: 3: 2: 4699: 4688: 4685: 4683: 4680: 4678: 4675: 4673: 4670: 4668: 4665: 4663: 4660: 4658: 4655: 4653: 4650: 4648: 4645: 4643: 4640: 4638: 4635: 4633: 4630: 4628: 4625: 4623: 4620: 4618: 4615: 4613: 4610: 4608: 4605: 4604: 4602: 4587: 4584: 4582: 4579: 4578: 4576: 4574: 4570: 4564: 4563:N. H. Barbour 4561: 4559: 4558:George Storrs 4556: 4554: 4553:G. W. Stetson 4551: 4549: 4546: 4544: 4541: 4540: 4538: 4534: 4528: 4527:R. L. Ciranko 4525: 4523: 4520: 4518: 4515: 4513: 4510: 4508: 4505: 4503: 4500: 4498: 4497:C. T. Russell 4495: 4493: 4490: 4489: 4487: 4485: 4481: 4477: 4472: 4466: 4463: 4461: 4458: 4456: 4453: 4452: 4450: 4446: 4440: 4439: 4435: 4433: 4432: 4428: 4426: 4425: 4421: 4420: 4418: 4416: 4412: 4406: 4403: 4401: 4398: 4396: 4395:Gilead School 4393: 4391: 4388: 4386: 4383: 4382: 4380: 4378: 4374: 4368: 4365: 4363: 4360: 4358: 4355: 4353: 4350: 4348: 4345: 4344: 4342: 4340: 4336: 4330: 4327: 4326: 4324: 4322: 4318: 4312: 4309: 4307: 4304: 4302: 4299: 4297: 4294: 4292: 4289: 4288: 4286: 4284: 4280: 4274: 4271: 4269: 4266: 4264: 4261: 4260: 4258: 4256: 4252: 4248: 4241: 4236: 4234: 4229: 4227: 4222: 4221: 4218: 4209: 4200: 4199: 4196:President of 4191: 4185: 4179: 4176: 4173: 4169: 4165: 4161: 4158: 4155: 4152: 4149: 4148: 4144: 4142: 4140: 4136: 4134: 4130: 4127: 4124: 4121: 4118: 4115: 4112: 4110: 4107: 4104: 4102: 4098: 4095: 4091: 4088: 4087: 4083: 4078: 4075: 4072: 4069: 4065: 4062: 4059: 4056: 4054: 4049: 4046: 4045: 4041: 4038: 4034: 4031: 4028: 4025: 4022: 4021: 4009: 4004: 3997: 3992: 3976: 3970: 3964: 3960: 3956: 3952: 3947: 3940: 3935: 3928: 3923: 3916: 3911: 3904: 3903: 3897: 3890: 3889: 3883: 3876: 3872: 3869: 3868: 3867:3pyramidology 3862: 3855: 3851: 3848: 3847: 3841: 3834: 3833: 3827: 3820: 3815: 3805: 3797: 3791: 3783: 3779: 3773: 3766: 3762: 3758: 3752: 3743: 3734: 3727: 3722: 3715: 3710: 3703: 3698: 3692: 3687: 3680: 3675: 3668: 3663: 3653: 3646: 3641: 3634: 3628: 3621: 3616: 3609: 3604: 3597: 3592: 3585: 3580: 3572: 3567: 3561:, p. 20. 3560: 3555: 3547: 3540: 3533: 3528: 3519: 3512: 3504: 3499: 3493:, p. 17. 3492: 3487: 3480: 3475: 3473: 3465: 3460: 3458: 3450: 3445: 3438: 3433: 3426: 3422: 3417: 3410: 3405: 3398: 3393: 3385: 3379: 3374:. p. 61. 3373: 3366: 3358: 3352: 3344: 3339: 3338: 3330: 3323: 3318: 3311: 3307: 3302: 3295: 3291: 3288: 3287: 3281: 3279: 3272: 3268: 3265: 3260: 3253: 3248: 3241: 3235: 3229: 3224: 3218: 3210: 3204: 3200: 3193: 3186: 3181: 3172: 3156: 3152: 3146: 3138: 3132: 3128: 3121: 3119: 3103: 3099: 3093: 3091: 3083: 3077: 3066:September 23, 3062: 3058: 3051: 3043: 3037: 3029: 3022: 3006: 3002: 2998: 2992: 2985: 2979: 2972: 2966: 2959: 2953: 2947: 2943: 2940: 2935: 2929: 2924: 2917: 2911: 2903: 2901:0-914675-23-0 2897: 2893: 2889: 2888: 2883: 2877: 2870: 2866: 2862: 2857: 2850: 2849:The Continent 2845: 2838: 2833: 2826: 2821: 2814: 2809: 2802: 2797: 2790: 2785: 2778: 2773: 2766: 2761: 2759: 2751: 2746: 2739: 2734: 2727: 2722: 2715: 2709: 2702: 2701:, 1957, p. 27 2700: 2694: 2687: 2682: 2675: 2670: 2661: 2654: 2649: 2642: 2637: 2629: 2623: 2619: 2612: 2604: 2597: 2589: 2587:0-8020-7973-3 2583: 2579: 2575: 2569: 2562: 2557: 2555: 2547: 2543: 2540: 2538: 2532: 2530: 2522: 2516: 2509: 2503: 2496: 2491: 2483: 2479: 2472: 2465: 2460: 2453: 2448: 2441: 2437: 2432: 2424: 2418: 2414: 2407: 2400: 2395: 2388: 2383: 2376: 2369: 2364: 2356: 2351: 2345:, 1993, p. 42 2344: 2339: 2333:, 1959, p. 17 2332: 2327: 2320: 2316: 2309: 2302: 2296: 2280: 2279: 2272: 2263: 2255: 2253:0-8020-7973-3 2249: 2245: 2241: 2235: 2228: 2224: 2219: 2212: 2207: 2191: 2187: 2181: 2177: 2167: 2164: 2163: 2157: 2155: 2151: 2145: 2143: 2137: 2134: 2132: 2127: 2125: 2121: 2120: 2115: 2105: 2101: 2099: 2095: 2091: 2085: 2081: 2077: 2074: 2070: 2060: 2056: 2054: 2050: 2046: 2042: 2038: 2030: 2026: 2021: 2012: 2010: 2006: 2001: 1998: 1994: 1990: 1986: 1984: 1980: 1970: 1967: 1963: 1958: 1956: 1952: 1951: 1945: 1932: 1927: 1921:Controversies 1918: 1916: 1915: 1909: 1907: 1906:Great Pyramid 1902: 1897: 1891: 1885: 1875: 1873: 1869: 1864: 1862: 1858: 1850: 1845: 1833: 1829: 1826: 1823: 1819: 1818:God's Kingdom 1815: 1811: 1807: 1803: 1799: 1796: 1793: 1789: 1785: 1781: 1777: 1773: 1769: 1765: 1761: 1757: 1753: 1750:(1781–1864), 1749: 1745: 1742: 1739: 1735: 1731: 1727: 1723: 1719: 1718:Second Coming 1715: 1712: 1708: 1704: 1700: 1696: 1692: 1689: 1685: 1682: 1681: 1677: 1673: 1668: 1664: 1661: 1659: 1655: 1654:Second Coming 1651: 1647: 1643: 1632: 1629: 1625: 1624: 1617: 1610: 1605: 1603: 1599: 1595: 1591: 1587: 1583: 1575: 1572: 1569: 1566: 1563: 1559: 1556: 1553: 1550: 1547: 1544: 1541: 1537: 1534: 1533: 1532: 1530: 1529: 1524: 1520: 1516: 1512: 1505: 1500: 1498: 1493: 1491: 1490:The Continent 1487: 1482: 1481: 1475: 1471: 1469: 1465: 1461: 1457: 1452: 1447: 1445: 1441: 1437: 1427: 1425: 1421: 1416: 1414: 1410: 1405: 1401: 1391: 1389: 1385: 1380: 1378: 1374: 1365: 1359: 1354: 1346: 1341: 1331: 1329: 1325: 1321: 1317: 1316: 1309: 1306: 1302: 1299: 1294: 1292: 1288: 1287:George Storrs 1284: 1281: 1268: 1263: 1261: 1256: 1254: 1249: 1248: 1246: 1245: 1233: 1227: 1222: 1219: 1217: 1214: 1213: 1211: 1210: 1209: 1208: 1200: 1199: 1188: 1185: 1183: 1180: 1179: 1178: 1177: 1172: 1167: 1166: 1152: 1149: 1147: 1144: 1143: 1141: 1140: 1137: 1134: 1133: 1132: 1131: 1127: 1126: 1118: 1115: 1113: 1110: 1109: 1107: 1106: 1105: 1104: 1101: 1098: 1097: 1089: 1086: 1084: 1083:N. H. Barbour 1081: 1080: 1078: 1073: 1072:George Storrs 1070: 1068: 1067:G. W. Stetson 1065: 1064: 1062: 1057: 1054: 1052: 1049: 1048: 1046: 1045: 1044: 1043: 1039: 1038: 1030: 1029:R. L. Ciranko 1027: 1025: 1022: 1021: 1019: 1014: 1011: 1009: 1006: 1005: 1003: 998: 995: 993: 990: 989: 987: 982: 981:C. T. Russell 979: 977: 974: 973: 971: 970: 969: 968: 965: 962: 961: 956: 951: 950: 936: 935:Gilead School 933: 931: 928: 927: 925: 924: 923: 922: 918: 917: 912: 909: 907: 906: 902: 897: 896: 892: 890: 889: 885: 884: 882: 881: 880: 879: 876: 873: 872: 864: 861: 859: 856: 854: 851: 850: 848: 847: 841: 838: 837: 835: 834: 831: 828: 827: 821: 818: 816: 813: 812: 810: 809: 803: 800: 798: 795: 794: 792: 791: 790: 789: 781: 778: 776: 773: 772: 768: 767: 756: 753: 752: 751: 750: 747: 744: 743: 738: 735: 733: 730: 728: 725: 723: 720: 718: 715: 714: 713: 712: 709: 706: 705: 700: 697: 694: 688: 686: 683: 682: 681: 680: 677: 674: 673: 665: 664: 660: 656: 655: 652: 649: 648: 644: 640: 639: 631: 629: 625: 624:Matthew 24:45 621: 615: 606: 604: 600: 596: 592: 588: 584: 579: 577: 566: 564: 563:Jonas Wendell 560: 556: 551: 549: 544: 540: 536: 531: 529: 523: 499: 487: 482: 480: 475: 473: 468: 467: 465: 464: 461: 456: 451: 450: 444: 441: 440: 438: 437: 433: 432: 426: 423: 421: 418: 416: 412: 409: 407: 404: 402: 399: 397: 394: 392: 389: 388: 386: 385: 381: 380: 374: 371: 369: 366: 364: 361: 359: 356: 354: 351: 349: 346: 344: 343:Jonas Wendell 341: 339: 336: 335: 333: 332: 328: 327: 321: 320: 316: 314: 313: 309: 307: 304: 302: 301: 297: 295: 294: 290: 289: 287: 286: 282: 281: 275: 272: 270: 267: 266: 264: 263: 259: 258: 252: 249: 247: 244: 243: 241: 240: 236: 235: 232: 229: 228: 224: 223: 215: 213: 209: 206:in 1918, the 205: 201: 200: 195: 194: 188: 183: 181: 177: 176: 171: 166: 162: 158: 157: 151: 149: 145: 141: 137: 133: 129: 120: 115: 110: 103: 100: 99: 97: 93: 88: 78: 74: 69: 52: 48: 41: 36: 29: 26: 22: 4672:Haberdashers 4496: 4492:W. 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Knorr 820:Eschatology 628:Watch Tower 434:Separations 329:Biographies 237:Communities 95:Occupations 4601:Categories 4548:Henry Grew 4448:Opposition 4415:Literature 4390:Discipline 4357:God's name 4329:By country 3981:January 1, 3161:January 1, 2285:January 1, 2196:January 1, 2172:References 1931:Pittsburgh 1882:See also: 1849:Pittsburgh 1780:Mosaic Law 1738:Armageddon 1703:the Father 1658:Armageddon 1646:Millerites 1488:. 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Index

Charles Thaddeus Russell

Allegheny, Pennsylvania
Pampa, Texas

Adventist
Pittsburgh
Bible Student movement
Christian Zionist
Zion's Watch Tower and Herald of Christ's Presence
Zion's Watch Tower Tract Society
William Henry Conley
Studies in the Scriptures
Joseph Rutherford
crisis surrounding Rutherford's leadership of the society
Bible Students
Jehovah's witnesses
Pastoral Bible Institute
Laymen's Home Missionary Movement
Dawn Bible Students Association
Bible Students
Free Bible Students
Laymen's Home Missionary Movement
Dawn Bible Students Association
Pastoral Bible Institute
The Dawn
The New Creation
Frank and Ernest (broadcast)
Studies in the Scriptures
The Photo-Drama of Creation

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