1064:, posed a significant obstacle to Yudhishthira when the latter sought to perform the Rajasuya Yajna. As a formidable and powerful warrior, his elimination was deemed essential for the Pandavas' success. To address this challenge, Krishna, Bhima, and Arjuna, disguised as Brahmins, traveled to Magadha to confront Jarasandha. Upon meeting him, Jarasandha inquired about their true intentions, at which point the trio revealed their identities. Krishna then issued a challenge to Jarasandha for a duel, offering him the choice of any one opponent. Jarasandha selected Bhima, recognizing him as a worthy adversary in combat. Both Bhima and Jarasandha were renowned wrestlers, and their duel extended over several days, with neither willing to concede. Despite gaining the upper hand, Bhima found himself unable to kill Jarasandha. Seeking guidance, Bhima looked toward Krishna, who symbolically picked up a twig, split it into two halves, and threw the pieces in opposite directions. Bhima, interpreting this gesture, followed suit by bisecting Jarasandha’s body and scattering the halves apart, preventing them from reuniting. As a result, Jarasandha was killed. Jarasandha had previously imprisoned 100 kings, preparing them for sacrifice as part of his enmity with Krishna. His death at Bhima's hands liberated these kings, who, in gratitude, pledged their allegiance to Yudhishthira, acknowledging him as the Chakravarti, or universal ruler.
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into the ocean, where he faces several trials. During this quest, Bhima meets
Dewaruci, a miniature divine form of himself, who reveals the secrets of the universe to Bhima, teaching him the values of humility, inner strength, and the importance of enlightenment beyond physical might. The character of Bhima in wayang is also portrayed as a defender of the weak and a warrior who fights not only external battles but internal struggles as well. His devotion to his family, especially to his mother Kunti and brothers, is emphasized, highlighting his loyalty and dedication. His weapon of choice, the mace (gada), is a symbol of both his physical power and his ability to uphold justice.
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931:, succeeded in the archery challenge, winning Draupadi's hand. The Pandavas, who were in exile and disguised as Brahmins at the time, returned to their temporary abode with Draupadi. In a twist of events, Kunti, unaware of what Arjuna had won, instructed her sons to "share the alms" equally among them. Adhering to their mother's words, the Pandavas agreed to marry Draupadi collectively. Thus, Draupadi became the wife of all five Pandavas, a union that was sanctified by divine mandate. Bhima, being one of her husbands, was known for his deep affection and protective nature toward Draupadi throughout their lives. From Draupadi, Bhima fathered
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sexually assault her, prompting her to seek Bhima's protection. Bhima devised a plan to eliminate
Keechaka without revealing their true identities. He arranged for Draupadi to lure Keechaka into a secluded area, where Bhima, disguised, awaited him. A physical confrontation ensued, during which Bhima killed Keechaka. This incident was carried out discreetly to avoid compromising the Pandavas' incognito status. Keechaka’s brothers blamed Sairandhri (Draupadi) for his death and tried to forcefully cremate her along with Keechaka. Bhima again slew them and rescued Draupadi.
865:. While the Pandavas rested under a tree, Hidimba, who desired to consume them, dispatched his sister Hidimbi to lure them. However, upon encountering Bhima, Hidimbi was struck by his physical appearance and power, and she proposed marriage to him. When Hidimba discovered her intentions, he became enraged and attacked Bhima. Bhima engaged in combat with Hidimba and, after a fierce battle, killed him. Moved by Hidimbi's plight, Kunti consented to Bhima's marriage to her, on the condition that he would rejoin his family after some time. Bhima and Hidimbi had a son,
1217:. Initially, Hanuman tested Bhima's strength and humility by blocking his path with his tail. Despite Bhima's efforts, he was unable to move Hanuman's tail. Recognising the limits of his strength, Bhima humbled himself, prompting Hanuman to reveal his true identity. Hanuman blessed Bhima and provided him guidance to the Saugandhika forest. Following this encounter, Bhima ventured into the forest, overcame the Rakshasas known as Krodhavasas guarding it, and successfully collected the flowers, which he later presented to Draupadi.
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1228:. While the Pandavas were away hunting, Jayadratha encountered Draupadi alone and abducted her. On learning of this, Bhima, along with his brothers, pursued and confronted Jayadratha. Bhima overpowered Jayadratha's forces, captured him, and expressed a desire to kill him for his transgression. However, Yudhishthira intervened, advocating for a less violent resolution. Consequently, Bhima and his brothers humiliated Jayadratha by shaving his head, leaving him with a mark of disgrace before releasing him.
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1598:, fulfilling his vow and symbolically drinking the blood from Dushasana's chest after ripping out his limbs and tearing his chest open. (Chapter 83, Verse 28). Following this, Bhima killed ten more sons of Dhritarashtra: Nisangi, Kavaci, Pasi, Dandadhara, Dhanurgraha, Alolupa, Sala, Sandha, Vatavega, and Suvarcas (Chapter 84, Verse 2).Bhima continued his assault on the Kaurava forces, killing 25,000 infantrymen single-handedly in one engagement (Chapter 93, Verse 28).
760:, resulting in Bhima's birth. This divine connection bestowed upon him immense physical strength. At the time of his birth, a celestine prophecy declared that he would become the mightiest warrior. A notable incident in his infancy underscored his extraordinary strength: when he accidentally fell from his mother’s lap onto a rock, the rock shattered into pieces while Bhima remained unscathed. This event served as an early indication of his formidable abilities.
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1413:), who were guarding the chariot wheels (Chapter 54, Verse 76). Following these encounters, Bhima proceeded to kill Ketuman (Chapter 54, Verse 77). In addition to fighting individual warriors, Bhima turned his attention to the Kaurava elephant division. He decimated the division, causing a significant number of casualties and resulting in what was described as rivers of blood flowing on the battlefield (Chapter 54, Verse 103).
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1115:. Despite his misgivings, Yudhishthira accepted the challenge, driven by the codes of Kshatriya honour and hospitality. The game of dice was a turning point in the epic. Shakuni, who played on behalf of Duryodhana, used deceitful means to ensure Yudhishthira's defeat. As the game progressed, Yudhishthira lost his kingdom, wealth, and even his brothers, including Bhima, one by one. Eventually, he wagered
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1630:(Chapter 16, Verse 42). In a subsequent battle, he killed the charioteer and horses of Shalya (Chapter 17, Verse 27). Bhima then killed another 25,000 infantrymen (Chapter 19, Verse 49). He targeted the sons of Dhritarashtra, killing eleven more of them: Durmarshana, Shrutanta, Jaitra, Bhuribala, Ravi, Jayatsena, Sujata, Durvisha, Durvimocana, Duspradharsha, and Shrutavarma (Chapter 27, Verse 49).
791:, the king of the Nagas. Impressed by Bhima's lineage and potential, Vasuki offered him a divine elixir. Bhima consumed eight pots of this elixir, thereby acquiring the strength of a thousand elephants. He spent eight days in the Naga realm to fully assimilate this power. On the ninth day, the Nagas, honouring his newfound strength, returned Bhima to Hastinapura, where he rejoined his family.
1236:, a former king who had been transformed into a python due to a curse. Bhima, while traversing the forest, was captured by this python. Despite his strength, Bhima was unable to free himself. Yudhishthira arrived and, recognising the being as Nahusha, engaged in a dialogue with him. Through Yudhishthira's wisdom, Nahusha was released from his curse and restored to his original form.
1725:, visited Bhima, who sent him back with gifts of money and food grains (Ashvamedha Parva, Chapter 88, Verse 6). Bhima initially opposed Dhritarashtra's request for funds to perform riyuals for those who had died in the war, but agreed after persuasions from Dhritarashta and Yudhishthira (Ashramavasika Parva, Chapter 11, Verse 7). After Dhritarashtra, Gandhari, and
1357:. His chariot was yoked to horses described as being as black as bears or black antelopes. Bhima wielded a celestial bow named Vayavya, gifted to him by his divine father, Vayu, and also possessed the massive conch named Paundra. Additionally, he wielded a colossal mace, said to have the strength of a hundred thousand maces, which had been presented to him by
1201:. During Arjuna's prolonged absence, Bhima and the remaining Pandavas grew increasingly concerned for his safety. The Pandavas ventured to Mount Gandhamadana in search of Arjuna. During this arduous journey, they encountered numerous challenges, including fatigue and harsh terrains. At one point, Draupadi fainted from exhaustion. Bhima then invoked his son
787:(divine serpents) in their underwater realm. As Bhima descended into the river's depths, he reached the Naga realm, where the serpents bit him. Their venom neutralised the poison in his body, effectively reviving him. In this realm, Bhima met Aryaka, a Naga chieftain and his maternal relative. Recognising Bhima's divine heritage, Aryaka introduced him to
1409:. In this engagement, he killed the Kalinga prince Shakradeva (Chapter 54, Verse 24). Continuing his assault on the Kalinga army, Bhima also killed another key warrior, Bhanuman (Chapter 54, Verse 39). In the same battle, Bhima targeted the chariot of King Shrutayus, slaying warriors named Satyadeva and Shalya (distinct from another warrior also named
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Virata's palace. Within themselves, Pandavas called him
Jayanta. His primary duties involved working in the royal kitchens, though his position as a wrestler occasionally necessitated the display of his physical prowess. There was a wrestling bout where a wrestler from a different state, Jimuta proved to be invincible. Much to the delight of King
1250:. Duryodhana was captured by the Gandharvas, and upon hearing this, Bhima expressed amusement at his plight. However, at Yudhishthira's behest, Bhima and the Pandavas intervened and freed Duryodhana from captivity. Although reluctant to assist their adversary, the Pandavas acted in accordance with their dharma, thereby upholding their principles.
1435:. In this battle, Bhima struck Dronacharya with such force that the preceptor fell unconscious (Chapter 94, Verse 18). Bhima continued his assault on the Kaurava brothers, killing nine more sons of Dhritarashtra (Chapter 96, Verse 23). In another encounter, Bhima faced Bahlika, whom he defeated in combat (Chapter 104, Verse 18). He also engaged
1209:. While resting there, Bhima noticed a fragrant Saugandhika flower, which had been carried to Draupadi by the northeast wind. Draupadi expressed her desire to possess more of these flowers. To fulfil her wish, Bhima set out in the northeast direction toward the Saugandhika forest. This journey brought Bhima to Kadalivana, where he encountered
1424:. The names of those killed in this battle were Senapati, Jarasandha, Sushena, Ugra, Virabahu, Bhima, Bhimaratha, and Sulocana (Chapter 64, Verse 32). In another subsequent battle, Bhima fought against Bhishma once more (Chapter 72, Verse 21). He continued to engage Duryodhana, defeating him again in another encounter (Chapter 79, Verse 11).
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992:. In the Dasarna region, Bhima engaged in a notable battle with King Sudharman, who, after a fierce fight, was so impressed by Bhima's prowess that he was appointed commander of Bhima’s forces. Bhima’s conquest continued as he defeated Rochamana, the king of Aswamedha, subjugating the entire eastern region. He then marched into
1265:. His objective was to seize the weapons of the Pandavas. Bhima, who was gone hunting during the abduction, was deeply upset when he came to know of Jatasura's evil act on his return. A fierce encounter followed between the two gigantic warriors, where Bhima emerged victorious by decapitating Jatasura and crushing his body.
927:, an ancient ceremony in which a princess could choose her husband from among assembled suitors. During their hiding, they heard of it and went to Panchala to attend it in disguise. During the svayamvara, numerous princes and warriors failed to fulfil the challenge set by King Drupada. However, Arjuna, disguised as a
977:—the Grandsire of the Kuru princes— thought the easterners were skilled in fighting from the backs of elephants and in fighting with bare arms. He deemed Bhima to be the most ideal person to wage wars in that region. The Mahabharata mentions several kingdoms to the east of Indraprastha which were conquered by Bhima.
1420:, the commander-in-chief of the Kaurava army, in combat on multiple occasions (Chapter 63, Verse 1). This battle was marked by intensity, with Bhima attempting to overpower Bhishma, though Bhishma remained undefeated. Bhima then targeted the Kaurava brothers in a specific engagement, where he killed eight sons of
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435:, Bhima was considered one of the strongest warriors of his time, with his strength often compared to that of thousands of elephants. Yet, despite his brute force, Bhima also embodied a strong sense of justice and duty, which guided his actions throughout the epic. After the war, Bhima aided his brother
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by thrashing and kicking him (Chapter 155, Verse 24). He continued his offensive against key warriors, pushing and beating
Jayarata, Dhruva, Durmada, and Dushkarna to death (Chapter 155). Bhima also rendered the great hero Somadatta unconscious with his club (Chapter 157, Verse 10). Bhima encountered
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After the
Kauravas exiled the Pandavas for thirteen years, Bhima swore terrible oaths of vengeance. He vowed to kill Duryodhana by breaking his thigh, a reference to Duryodhana's insulting gesture during the dice game, when he exposed his thigh (a euphemism for the genitals) and commanded Draupadi to
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One of the most well-known stories in wayang featuring Bhima is his encounter with
Dewaruci, a powerful spiritual episode that symbolizes Bhima's quest for inner knowledge. In this story, Bhima is tasked with finding the Tirta Amerta, the water of life, which symbolizes eternal truth. This leads him
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puppet theater, where his stories are celebrated. He is depicted as the son of the wind god, Batara Bayu, and is known for his exceptional strength and ability to control the wind. Various tales recount his adventures, including his encounters with giants, his quest for divine knowledge, and his key
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expressed a desire to renounce the world and take up the life of a sannyasin, Bhima urged
Yudhishthira to remain on the throne (Shanti Parva, Chapter 19). Yudhishthira appointed Bhima as the commander-in-chief of Hastinapura. (Shanti Parva, Chapter 41, Verse 9) and settled him in the palace that had
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Though Bhima had superior strength, Duryodhana had superior skills. Krishna reminded Arjuna about Bhima's oath to smash
Duryodhana's thigh during the duel. Arjuna signaled to Bhima by slapping his thigh. Understanding that sign, Bhima threw his mace towards Duryodhana's thigh while the latter was in
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in battle and succeeded in defeating him (Chapter 122). In a separate battle, Bhima killed
Dussala, another warrior (Chapter 129). He later faced Karna once again (Chapter 131). In subsequent engagements, Bhima killed Durjaya (Chapter 133, Verse 13) and Durmukha (Chapter 134, Verse 20). He continued
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During their time in the forest, the
Pandavas also encountered various sages and divine beings, from whom they received blessings and spiritual knowledge. These interactions not only provided them with guidance but also augmented their abilities to face future challenges. One significant episode was
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After their escape from the burning Lakshagraha, the Pandavas, accompanied by their mother Kunti, traversed the forest to avoid further threats from the Kauravas. During their journey, Kunti and her sons, except Bhima, were overcome with fatigue. Demonstrating his exceptional strength, Bhima carried
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Bhima fought Karna repeatedly, destroying many of his bows during their encounters (Chapter 139, Verse 19). In an aggressive maneuver, Bhima attempted to capture Karna by jumping into his chariot (Chapter 139, Verse 74). However, during this engagement, Karna struck Bhima with such force that Bhima
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again and was able to defeat him (Chapter 127, Verse 42). Following this battle, he killed a group of warriors, including Kundabhedi, Sushena, Dirghalochana, Vrindaraka, Abhaya, Raudrakarma, Durvimocana, Vinda, Anuvinda, Suvarma, and Sudarshana (Chapter 127, Verse 60). In a display of combat skill,
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After completing their twelve-year exile, the Pandavas entered their thirteenth year, during which they were required to live incognito. They sought refuge in the kingdom of Matsya, ruled by King Virata, and assumed various disguises. Bhima took on the role of Vallabha, a cook, and wrestler in King
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Yudhishthira was able to perform the Rajasuya Yajna successfully. During the grand ceremony, Bhima's valor was acknowledged, and he played a prominent role in the various rituals and the protection of the sacrificial arena. However, the Rajasuya Yajna also sowed the seeds of future conflict. During
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Despite Keechaka's death raising suspicions within the palace, the Pandavas successfully maintained their disguises. Towards the end of their incognito year, the Kauravas and Trigartas raided the Matsya kingdom's cattle in an attempt to expose the Pandavas. Bhima, along with his brothers, defended
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A significant incident during this period was Bhima's encounter with Keechaka, the brother-in-law of King Virata. Keechaka developed an infatuation with Draupadi, who was serving in the palace under the guise of a maid named Sairandhri. Keechaka's advances toward Draupadi escalated and he tried to
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the ceremony, a dispute arose regarding the distribution of royal honours. Bhima notably supported Krishna in the ensuing altercation with Shishupala, a vocal critic of Krishna and an antagonist to the Pandavas. Later, Duryodhana fell into a water pool, Bhima, along with the twins, laughed at him.
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cultures. Renowned for his strength, bravery, and wisdom, Bhima is portrayed as a figure who treats everyone equally, adhering to principles of honesty and loyalty. His character refrains from using refined speech or showing subservience, except in special circumstances, such as when he becomes a
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tradition, Bhima (also known as Werkudara) is a prominent and revered character, representing strength, courage, and an unwavering sense of righteousness. The wayang (shadow puppet theater) performances have transformed the story of Bhima into a narrative deeply infused with spiritual and moral
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In Indonesia, Bhima is highly skilled in the use of various weapons, including the mace (Gada) and other divine armaments like the Pancanaka and Rujakpala. He is also endowed with supernatural powers, including Aji Bandungbandawasa and Aji Ketuglindhu. Additionally, he is known for his symbolic
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in a direct duel. The clash between the two warriors set the stage for the fierce rivalry that would continue throughout the battle (Chapter 45, Verse 19). During this early phase, Bhima’s war cry was described as so powerful that it caused the world to shudder (Chapter 44, Verse 8). Bhima then
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which is remarkably consistent between the numerous manuscripts, the rest of the epic exists in many versions. The differences between the Northern and Southern recensions are particularly significant, with the Southern manuscripts more profuse and longer. Scholars have attempted to construct a
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The wayang performances often extend Bhima’s role beyond the original Indian epic, incorporating elements of local folklore, myth, and cultural values. As such, Bhima becomes a symbol of Javanese ideals—strength tempered by wisdom, loyalty to family and community, and the pursuit of spiritual
1431:(Chapter 82, Verse 60). Later, in his engagement with Bhishma, Bhima killed Bhishma’s charioteer (Chapter 88, Verse 12). Following this, Bhima killed eight more sons of Dhritarashtra in another fierce confrontation (Chapter 88, Verse 13). Bhima’s clashes also included a direct engagement with
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Yajna, a royal sacrifice that would establish him as an emperor. For this endeavour, he needed to assert his dominance over other kings and obtain their allegiance. Bhima played a crucial role in this military campaign. He was tasked with subjugating the kingdoms in the eastern region of the
779:. Bhima's physical prowess frequently led to his victories in their childhood games, resulting in animosity and jealousy among the Kauravas. This enmity culminated in a plot by Duryodhana, who conspired to eliminate Bhima. In one such plot, Bhima was given poisoned food and thrown into the
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pacified, Bhima responded by stating that when elders committed mistakes, verbally insulting them was equivalent to punishing them. Bhima also contemplated killing the Kauravas on the spot. However, Arjuna calmed him down, and Yudhisthira firmly prohibited any confrontation.
1547:, a celestial weapon deployed by Ashvatthama (Chapter 199, Verse 45). During this encounter, Bhima’s charioteer was killed (Chapter 199, Verse 45). Bhima was the only warrior who refused to submit to the invincible Narayanastra weapon and had to dragged to his safety by
837:, who viewed him as a significant threat. The poisoning incident was one of several attempts by the Kauravas to eliminate Bhima. Another major scheme involved sending the Pandavas, along with Kunti, to Varanavata, where they were placed in a palace made of lac, known as
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each succumbed to death in succession. Bhima inquired about the cause of these deaths, and Yudhishthira provided him with appropriate explanations. When Bhima himself was on the verge of death, he questioned the reason, and Yudhishthira attributed it to Bhima’s
1885:, a hero of the Mahabharata, who stands opposite a pedestaled god within a horseshoe-shaped arch. The figures are sculpted in wayang puppet style, resembling their. leather-puppet counterparts in posture, costume, and sideways presentation.
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Bhima's image is also revered in Indonesia through various statues, such as those in Bali and at the National Museum of Indonesia. His cultural significance persists, making him a well-known figure among Javanese people, including the
1705:, who attempted to kill him by crushing him in a bear hug. Krishna intervened by replacing Bhima with a metal statue, and Dhritarashtra’s rage was appeased when he shattered the statue, allowing him to partially forgive him.
1575:, Bhima killed Kshemadhurti, the King of Kalata, in another battle (Chapter 12, Verse 25). He then fought Ashvatthama, but was struck down unconscious in this encounter (Chapter 15). Bhima killed Bhanusena, the son of
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The Kauravas' subsequent treatment of Draupadi, especially the attempt to disrobe her in the assembly hall, provoked Bhima's fury. Bhima was the only one from the Pandavas' side to protest against the wrongdoing, with
1489:'s forces, attacking them and killing fifteen warriors in the process (Chapter 32, Verse 32). Bhima then fought against Vivinsati, Chitrasena, and Vikarṇa (Chapter 96, Verse 31). In another engagement, Bhima fought
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in battle (Chapter 61, Verse 53). During this phase of the war, he took upon himself the responsibility of the battle's outcome and directed Arjuna to guard Yudhishthira (Chapter 65, Verse 10). Bhima also defeated
1205:, who promptly arrived and assisted the Pandavas. Ghatotkacha carried the Pandavas on his shoulders, allowing them to continue their journey with greater ease. Their journey eventually led them to the ashrama of
684:, relying mostly on a study of the "Bombay" edition, the "Poona" edition, the "Calcutta" edition and the "south Indian" editions of the manuscripts. The most accepted version is one prepared by scholars led by
666:. The work is written in Classical Sanskrit and is a composite work of revisions, editing and interpolations over many centuries. The oldest parts in the surviving version of the text may date to near 400 BCE.
1689:(including Bhima's son Sutasoma) in a night raid on the Pandava camp (Sauptika Parva, Chapter 13, Verse 16). After Ashwatthama was subdued and his powerful gem was taken from him, Bhima presented the gem to
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encountered numerous adversities and engaged in various significant events. Bhima, with his immense strength and courage, was instrumental in addressing many challenges that arose during this period.
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thus went to the lake and taunted Duryodhana off his refuge. Yudhishthira proposed a final challenge to Duryodhana, to a battle against any of the Pandavas under any weapon of Duryodhana's desire.
1007:, was peaceful, as Sisupala welcomed him and offered his kingdom. Bhima stayed for thirty nights before continuing his campaign, subjugating King Srenimat of Kumara and Vrihadvala, the king of
1314:. Bhima played a significant role in the events leading up to the war and was a key combatant throughout the eighteen days of conflict, which are documented in four books of the Mahabharata-
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The Pandavas also had to contend with the ever-present threat of the Kauravas during their exile. On one occasion, the Kauravas, led by Duryodhana, encamped near the Pandavas' dwelling in
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was killed by Karna, leading to Bhima lament over his death. Bhima then killed the elephant named Ashvatthama as part of a strategic deception to spread the false news that Drona's son,
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knowledge. The wayang version of Bhima is deeply ingrained in Indonesian culture, serving as a moral guide and a heroic figure whose stories resonate with audiences across generations.
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tribes along the sea coast and in marshy regions, gathering vast amounts of wealth from the Lohity region before returning to Indraprastha, where he offered the riches to Yudhishthira.
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themes, often differing from the classical Indian Mahabharata. In these performances, Bhima’s journey is not only physical but spiritual, as he seeks wisdom, power, and enlightenment.
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grabbing his plough attempted to attack Bhima, but was stopped by Krishna. Krishna convinced his brother by reminding him of Bhima's oath and the encroaching onset of the Kali Yuga.
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After their marriage to Draupadi, the Pandavas' survival was disclosed in Hastinapura. This was followed by the division of the kingdom, with Pandavas establishing a new city called
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conducted by Yudhishthira, Bhima took on the responsibility of measuring the sacrificial ground alongside the Brahmins (Ashvamedha Parva, Chapter 88, Verse 6). During this period,
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also promised Duryodhana that should he win, he would reign as the next King of Hastinapura. After given the option to choose the opponent, Duryodhana chose Bhima as his opponent.
1046:, he easily brought King Janaka under his control. He also conquered the Sakas and various barbarian tribes. His military prowess continued with the defeat of seven kings of the
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along with seven Kaurava brothers . In the battle that ensued, Vikarna was killed. Bhima grieved Vikarna's death by praising his noble deeds. In this chapter, Bhima also killed
1528:(Chapter 157, Verse 11) and other warriors including Nagadatta, Dridharatha, Mahabahu, Ayobhuja, Dridha, Suhastha, Viraja, Pramathi, Ugra, and Anuyayi (Chapter 157, Verse 16).
420:’s blood and smash Duryodhana’s thigh, and years later, he fulfilled these vows during the Kurukshetra War. Bhima’s fierce devotion to Draupadi was also evident when he killed
1474:, defeating him (Chapter 15, Verse 8). Following this, Bhima fought with Durmarshana (Chapter 25, Verse 5). In this phase of the war, Bhima also killed Anga, the King of the
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manuscripts exist in numerous versions, wherein the specifics and details of major characters and episodes vary, often significantly. Except for the sections containing the
1372:, Chapter 74). However, he also asserted that he was prepared for battle and spoke confidently about his prowess in the upcoming conflict (Udyoga Parva, Chapter 76). When
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in ruling the kingdom and stood by his brother when he later renounced the throne. Bhima accompanied Yudhishthira and the other Pandavas on their final journey to the
1034:, Maladas, and Pasubhumi, before moving on to conquer Madahara, Mahidara, and the Somadheyas. His campaign in the north included the conquest of Vatsabhumi, Bhargas,
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Later in the war, Bhima once again faced Duryodhana in combat. In this confrontation, he successfully defeated Duryodhana (Chapter 58, Verse 16). Bhima also engaged
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Following this episode, the Pandavas proceeded to the village of Ekachakra, where they lived incognito. During their stay, Bhima encountered and killed the Rakshasa
845:, managed to escape through a secret tunnel they had prepared, marking the beginning of their period of concealment to avoid further problems from the Kauravas.
1579:, in a subsequent duel (Chapter 48, Verse 27). He then killed Vivitsu, Vikata, Sama, Kratha, Nanda, and Upananda in another engagement (Chapter 51, Verse 12).
1771:. In some versions of the story, Yudhishthira points out Bhima's boastfulness, gluttony, and battle-lust as the reasons for his fall. Bhima is seen among the
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Before the war commenced, discussions were held among the Pandavas and their allies regarding the strategy and leadership of the army. Bhima suggested that
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and his subjects, Bhima challenged Jimuta and knocked him out in no time. This greatly enhanced the reputation of the Pandavas in unfamiliar territory.
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raising objections from the Kauravas' side. Unable to act due to his bondage through the game, Bhima became extremely upset with Yudhishthira and asked
806:, known for his expertise in mace combat. Bhima's training also included proficiency in various other weapons, establishing him as a versatile warrior.
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with a message to the Pandavas, Bhima responded with an insulting reply, rejecting any form of submission or negotiation (Udyoga Parva, Chapter 163).
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mid-air during a jump. After defeating Duryodhana, Bhima taunted Duryodhana by kicking his head repeatedly and dancing madly. Enraged at this sight,
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as the commander-in-chief. Bhima’s chariot was driven by his charioteer, Vishoka, and bore a flag with a gigantic lion in silver, its eyes made of
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Bhima’s life was filled with extraordinary episodes that showcased his unmatched strength and bravery. From childhood, where he was rescued by the
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1083:. Additional conquests included Samudrasena, Chandrasena, and Tamralipta, as well as the kings of Karvatas and Suhmas. Finally, Bhima subdued the
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Bhima, also known as Werkudara in Indonesian and Javanese culture, is a prominent figure in Indonesia's wayang traditions, particularly within
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means "terrifying," "formidable," or "fearsome," describing someone who inspires awe or fear through their sheer strength or power. In the
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elephant was a notable encounter in which he was defeated and forced to retreat temporarily (Chapter 26, Verse 19). Later, he targeted
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1954:
A Sanskrit-English Dictionary: Etymologically and Philologically Arranged with Special Reference to Cognate Indo-European Languages
1543:, had been killed (Chapter 190, Verse 15). This ruse led to Drona's surrender and eventual downfall. Bhima then fought against the
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for details). Both Hidimbi and Ghatotkacha are notable exceptions, exhibiting benevolent qualities despite their Rakshasa origins.
397:’s storyline. His raw, earthy nature is reflected in the brutal slaying of his enemies, his immense appetite and his marriage with
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Bhima was also renowned for his giant appetite – at times, half of the total food consumed by the Pandavas was eaten by him.
1182:, whom Bhima had previously slain in Ekachakra. Kirmira, seeking revenge for his brother's death, confronted the Pandavas in the
1470:(Chapter 10). Bhima fought with Vivinsati in a combat engagement (Chapter 14, Verse 27). He then entered into a club fight with
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sought a final compromise to avoid war. During these peace talks, Bhima expressed his opinion that peace was preferable to war (
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416:, the common wife of the Pandavas. When Draupadi was humiliated in the Kaurava court, Bhima swore vengeance. He vowed to drink
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his campaign against the Kaurava brothers, killing Durmarshana, Dussaha, Durmada, Durdhara, and Jaya (Chapter 135, Verse 30).
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Bhima and the Pandavas escaping from the burning of lac, Bhima is shown carrying his mother on his shoulders. Illustration by
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due to Bhishma's oath not to fight against a woman or someone perceived as a woman, should lead the Pandava forces. However,
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Despite his immense physical strength, Bhima was deeply loyal and protective nature towards his family, particularly towards
2628:
The Indian encyclopaedia : biographical, historical, religious, administrative, ethnological, commercial and scientific
2575:
The Indian encyclopaedia : biographical, historical, religious, administrative, ethnological, commercial and scientific
2315:
2223:
The Indian encyclopaedia : biographical, historical, religious, administrative, ethnological, commercial and scientific
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forest. Bhima engaged in a fierce battle with Kirmira and ultimately killed him, thereby eliminating the threat he posed.
1030:, where he vanquished King Suvahu, followed by the defeat of King Kratha of Suparsa. He continued to subdue regions like
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disguised as a Brahmin abducted Yudhishthira, Draupadi and the twin brothers, Nakula, and Sahadeva during their stay at
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race—supernatural beings typically associated with evil deeds, such as consuming humans. Together, they had a son named
346:, renowned for his incredible strength, fierce loyalty, and key role in the epic’s narrative. As the second of the five
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775:. During his childhood, Bhima's strength was frequently displayed, often to the dismay of the Kauravas, particularly
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intensified as they grew older. Bhima's physical strength and assertiveness were sources of constant irritation for
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In his eastern campaign, Bhima, with the support of a mighty army, first moved diplomatically, beginning with the
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with divine intervention due to Pandu's inability to conceive. According to the epic, Kunti invoked the wind god,
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2058:
Puranic encyclopaedia : a comprehensive dictionary with special reference to the epic and Puranic literature
1277:
Kichaka and Bhimasena fight while Draupadi watches them from aside, Folio from a Dispersed Mahabharata Series,
1843:
role in the Mahabharata epic, particularly in the Baratayuda (the Javanese version of the Kurukshetra War).
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in combat (Chapter 81, Verse 24). He engaged Duryodhana in another fierce encounter (Chapters 82 and 83).
1015:, where he defeated King Dirghayaghna. His victories extended to Northern Kosalas, Gopalakaksha, and the
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In Hastinapura, Bhima, along with his brothers, was trained in the arts of warfare under the tutelage of
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the kingdom, ensuring that their true identities remained hidden until the incognito period concluded.
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1107:. Seeking to usurp the Pandavas' power and wealth, Duryodhana, with the counsel of his maternal uncle
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1148:, who had forcibly dragged her by her hair and attempted to disrobe her in the Kauravas' assembly.
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Yajna and the prosperity of the Pandavas caused intense jealousy among the Kauravas, particularly
40:
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in a duel (Chapter 110, Verse 10). Bhima's continued offensive efforts led to the killing of ten
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and the Bhagauanta mountains. Diplomatically, Bhima subdued the Sarmakas and Varmakas, while in
612:— 'a descendant of Kuru', though this term is more prominently used for his cousins—the sons of
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Another significant event involved the Pandavas' quest to obtain divine weapons. At one point,
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477:, Bhima is renowned for his vast size, immense physical strength and fierce nature. The suffix
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attire, such as the Nagabanda belt and Cinde Udaraga pants, representing his divine stature.
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841:, with the intention of burning them alive. However, the Pandavas, forewarned by their uncle
362:, the wind god, which bestowed upon him superhuman strength from birth. His rivalry with the
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An illustration by Evelyn Paul depicting the mace duel between Bhima and Duryodhana, c. 1913
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refused to restore their share of the kingdom. This refusal led to the inevitability of the
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River while unconscious. However, this plan inadvertently led to Bhima's encounter with the
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Bhima threw Dronacharya off his chariot eight times (Chapter 128, Verse 18). Bhima engaged
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During their twelve-year exile in the forest following their loss in the game of dice, the
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sit on his lap. Bhima also swore to avenge Draupadi's humiliation by drinking the blood of
1075:. He later slew the mighty king of Madagiri. He further vanquished powerful rulers such as
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his mother and brothers on his shoulders through the forest. Their journey led them to the
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802:) and became an unmatched mace fighter. Additionally, he received advanced training from
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A print showing Bhima drinking Dushasana's blood, by Dharmik Picture House Lahore, 1930s
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Bhima encounters the Rakshasi Hidimbi, 20th century print publised by Ravi Varma Press
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After Pandu's demise in the forest, the Pandavas were raised alongside their cousins,
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1459:(c. 1598 CE) depicting a scene of Drona Parva—Bhima slaying the elephant Ashvathamma.
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409:, a powerful warrior who would later play a significant role in the Kurukshetra War.
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2653:"The Mahabharata, Book 7: Drona Parva: Jayadratha-Vadha Parva Parva: Section CXXXVI"
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fell unconscious (Chapter 139, Verse 91). Subsequently, Bhima killed the prince of
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Another notable event during the Pandavas' exile involved the abduction attempt by
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381:(divine serpents) after being poisoned, to his victories over formidable foes like
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retired to the forest, Bhima visited them once (Ashramavasika Parva, Chapter 23).
1693:(Sauptika Parva, Chapter 16, Verse 26), consoling her. Later, Bhima apologised to
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1501:, who was facing a crisis of confidence (Chapter 126, Verse 32). Bhima confronted
1019:. As he approached the foothills of the Himalayas, he subjugated Bhallata and the
424:, who had molested her during the Pandavas' year in disguise at the court of King
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2477:"True Lies - Bhīma's Vows and the Revision of Memory in the "Mahābhārata's" Code"
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An illustration in folk-style depicting Bhima's encounter with his half brother
485:, which can be literally interpreted as "one who possesses a formidable army.".
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2380:"The Mahabharata, Book 2: Sabha Parva: Jarasandhta-badha Parva: Section XXVIII"
1443:(great chariot warriors) of the Kaurava army in a single battle (Chapter 113).
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to undertake severe penance in order to acquire celestial weapons from the god
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2703:"The Mahabharata, Book 7: Drona Parva: Ghatotkacha-badha Parva: Section CLXV"
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2256:"The Mahabharata, Book 2: Sabha Parva: Jarasandhta-badha Parva: Section XXIX"
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In the climactic battle of the war, Bhima engaged Duryodhana in a mace duel.
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near the Indra mountain, as well as the Submas and Prasuhmas. On his way to
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2419:"The Mahabharata, Book 2: Sabha Parva: Sisupala-badha Parva: Section XLVI"
1681:, Bhima played a significant role in the events that followed. He pursued
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and emerged victorious (Chapter 106, Verse 16). Bhima then clashed with
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This article is about a warrior in the Mahabharata. For other uses, see
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belonged to Duryodhana (Shanti Parva, Chapter 44, Verse 6). During the
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as a symbol of immense power, righteous anger, and unwavering loyalty.
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2738:"The Mahabharata, Book 7: Drona Parva: Drona-vadha Parva: Section CCI"
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2061:. Robarts - University of Toronto. Delhi : Motilal Banarsidass.
1951:
Monier-Williams, Sir Monier; Leumann, Ernst; Cappeller, Carl (1899).
1805:
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1497:(Chapter 114, Verse 67). During a moment of distress, Bhima consoled
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1243:. During this encampment, Duryodhana and his forces clashed with the
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1060:, ruler of the Magadha empire and an enemy of teh Pandavas main ally
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2281:"Kaivara | Chikkaballapur District, Government of Karnataka | India"
876:, who had been terrorising the villagers by eating them one by one.
405:(a supernatural being known to consume humans), who bore him a son,
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sage in the "Bhima Suci" play or during his meeting with Dewaruci.
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A 19th century manuscript depicting Bhima slaughtering his enemies.
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in a club fight (Chapter 12, Verse 12). Bhima once again defeated
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2552:. New Delhi: Anamika Publishers & Distributors. p. 625.
2316:"The Mahabharata, Book 1: Adi Parva: Sambhava Parva: Section XCV"
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to bring fire so that he could "burn Yudhishthira’s hands." When
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Bhima's Mystical Quest: As a Model of Javanese Spiritual Growth
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A prominent encounter during their exile was with the Rakshasa
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2836:"The Mahabharata, Book 17: Mahaprasthanika Parva: Section II"
2630:(1st ed.). New Delhi: Cosmo Publications. p. 4462.
2577:(1st ed.). New Delhi: Cosmo Publications. p. 4462.
2225:(1st ed.). New Delhi: Cosmo Publications. p. 7535.
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2850:"The Mahabharata, Book 18: Svargarohanika Parva: Section IV"
798:, the royal guru. Bhima specialised in the use of the mace (
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968:. Yudhishthira, the eldest Pandava, aspired to perform the
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359:
340:), is one of the most prominent figures in the Indian epic
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Bhima’s presence in Indonesian mythology extends into the
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The blind Dhritarashtra attacks the statue of Bhima, from
996:, bringing the kings Sukumara and Sumitra under his sway.
2717:"The Mahabharata, Book 7: Drona parva : Section 188"
2678:"The Mahabharata, Book 7: Drona parva : Section 188"
1932:
James Lochtefeld The Illustrated Encyclopedia Of Hinduism
960:
Bhima wrestles with Jarasandha, print by Ravi Varma Press
909:
2752:"The Mahabharata, Book 8: Karna Parva: Section LXXXVIII"
1213:, his half-brother, as both were sons of the wind god,
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Bhima's other wife Valandhara, the daughter of King of
869:, who later became a significant ally of the Pandavas.
812:
494:, Bhima is referred to by several synonyms, including:
2766:"The Mahabharata, Book 9: Shalya Parva: Section XXXII"
2336:
The Mahabharata: A Modern Retelling: Volume I: Origins
2193:
A Study of the Bhagavata Purana: Or, Esoteric Hinduism
1535:
and defeated him after a fierce exchange. Bhima's son
1026:
Bhima's next set of conquests involved the kingdom of
2333:
Erin Bernstein; Kisari Mohan Ganguli (12 July 2017).
1957:. Motilal Banarsidass Publishing House. p. 758.
1306:
Following the Pandavas' return from their exile, the
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records Valandhara as Kali and Savarga as Sarvagata.
896:, with whom he had one son each. Bhima's first wife,
654:. It mainly narrates the events and aftermath of the
2900:""Bima Ngaji", Maknai Asal Dan Tujuan Hidup Manusia"
2481:
Annals of the Bhandarkar Oriental Research Institute
2326:
2808:"The Mahabharata, Book 9: Shalya Parva: Section 60"
2794:"The Mahabharata, Book 9: Shalya Parva: Section 59"
2780:"The Mahabharata, Book 9: Shalya Parva: Section 58"
2250:
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374:, where Bhima killed all hundred Kaurava brothers.
2550:Tibetans in exile : struggle for human rights
1732:After almost three decades, upon the onset of the
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1622:in combat (Chapter 11, Verse 45). He then fought
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744:brothers, the putative sons of retired Kuru king
501:— 'wolf bellied', referring to his large appetite
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1079:, Mahaujah of Kausika-kachchha, and the king of
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1742:delegated the administration of the kingdom to
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1281:, c. 1670. Opaque watercolor and gold on paper.
1151:
703:Bhima also appears in few of the later written
443:, where he eventually succumbed to his flaw of
1786:
1594:In a critical moment of the war, Bhima killed
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1054:, he subdued the kings Danda and Dandadhara.
884:The Mahabhrata mentions three wives of Bhima-
2151:The Sanskrit Hero: Karna in Epic Mahabharata
1746:, and embarked on their final journeyto the
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1531:On the 15th day of the war, Bhima attacked
709:, most prominent being the Krishna-related
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1095:Game of Dice and vows to slay the Kauravas
39:
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1427:In the course of the war, Bhima defeated
1405:engaged in combat with the forces of the
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458:
393:, Bhima’s adventures are integral to the
45:An oleograph of Bhima by Ravi Varma Press
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1866:Werkudara or Bhima wayang (puppetry) in
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640:Bhima is a significant character in the
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2112:Bhagavad Gita: An Exegetical Commentary
1253:In another minor incident in the epic,
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481:is often appended to his name, forming
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1301:
900:, also known as Hidimbā, was from the
756:, using a mantra provided by the sage
690:Bhandarkar Oriental Research Institute
635:
16:Second Pandava in the epic Mahabharata
2986:
2928:(First American ed.). New York:
2926:A History of the World in 100 Objects
2867:
2865:
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2861:
2859:
2547:
2443:
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2362:The Mystery of the Mahabharata: Vol.4
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813:Hiding and encounters with Rakshasas
2115:. South Asia Books. pp. l–li.
1637:had went and hid under a lake. The
1337:, who had the ability to challenge
1038:, and Manimat, along with Southern
13:
3050:
2955:"Citra Bima dalam kebudayaan Jawa"
2914:
2856:
2436:
2369:
2168:from the original on 16 April 2023
2154:. Brill Academic. pp. 19–26.
2129:from the original on 16 April 2023
1269:Incognito life in Virata's kingdom
915:Draupadi was the daughter of King
14:
3871:
2978:
2196:. Freeman & Company, Limited.
2190:Sinha, Pürnendu Narayana (1901).
2180:
1971:
1939:
1912:
1815:Werkudara or Bhima statue at the
1067:Afterwards, Bhima then conquered
740:Bhima was the second of the five
700:and various Indian universities.
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1099:The splendour of Yudhishthira's
3271:48 kos parikrama of Kurukshetra
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1779:, when Yudhisthira ascended to
1775:and sitting next to his father
1384:Bhishma Parva (1st - 11th days)
627:— 'one who is a torment to the
2451:A History of Indian Literature
2214:
2200:
2141:
2102:
2088:. Brill Academic. p. 26.
2075:
1701:(Stri Parva, Chapter 15), and
1478:tribe (Chapter 26, Verse 17).
1447:Drona Parva (12th - 15th days)
1364:Before hostilities broke out,
1178:, the brother of the Rakshasa
1011:, followed by the conquest of
1:
3855:Characters in the Mahabharata
2902:. Kembdikbud. 3 December 2016
1905:
1889:In the Javanese and Balinese
2626:Kapoor, Subodh, ed. (2002).
2573:Kapoor, Subodh, ed. (2002).
2454:. Motilal Banarsidass Publ.
2221:Kapoor, Subodh, ed. (2002).
1817:National Museum of Indonesia
1791:
1559:Karna Parva (16th-17th days)
1152:Exile and Life in the Forest
1111:, invited Yudhishthira to a
718:
551:— meaning 'son of Pritha or
350:brothers, Bhima was born to
7:
2872:Suparyanto, Petrus (2019).
2082:Brockington, J. L. (1998).
1787:Outside Indian subcontinent
1481:Bhima's confrontation with
600:— 'having a formidable bow'
447:. His character endures in
335:
311:
10:
3876:
2448:Winternitz, Moriz (1996).
2339:. BookRix. pp. 470–.
1673:manuscript, c. 1616 - 1617
1582:Bhima once again defeated
535:— all meaning 'son of the
358:—through the blessings of
18:
3828:
3792:
3354:
3321:
3248:
3180:
3061:
3048:
3022:
2109:Minor, Robert N. (1982).
853:forest, inhabited by the
325:
301:
248:
216:
190:
91:
65:
55:
50:
38:
33:
2953:Ariandini, Woro (2000),
2475:Ernest, Phillip (2006).
1396:On the first day of the
1071:after defeating it king
857:(here, man-eating race)
825:The rivalry between the
3815:Epic-Puranic chronology
2365:. India Research Press.
2148:McGrath, Kevin (2004).
1602:Shalya Parva (18th day)
999:Bhima’s encounter with
621:— 'fierce like a tiger'
3055:
2878:. LIT Verlag Münster.
2548:Gupta, Rashmi (2010).
1886:
1874:
1819:
1808:
1750:. During the journey,
1674:
1611:
1568:
1460:
1393:
1282:
1164:
1119:and lost her as well.
961:
880:Marriages and children
822:
737:
459:Etymology and epithets
21:Bhima (disambiguation)
3054:
2055:Mani, Vettam (1975).
1880:
1865:
1814:
1799:
1668:
1661:Later years and death
1609:
1566:
1455:An illustration from
1454:
1391:
1276:
1232:their encounter with
1159:
973:sub-continent, since
959:
952:Conquest for Rajasuya
820:
731:
575:— younger brother of
2682:www.sacred-texts.com
2657:www.sacred-texts.com
1697:, the mother of the
724:Birth and early life
698:Cambridge University
565:— 'elder brother of
51:Personal Information
2322:on 16 January 2010.
1800:Statue of Bhima in
1400:, Bhima confronted
1349:decided to appoint
1302:The Kurukshetra War
652:Indian subcontinent
636:Literary background
590:— 'a descendant of
28:Fictional character
3056:
3023:Traditional author
2822:"Mahabharata Text"
2613:"Mahabharata Text"
2599:"Mahabharata Text"
2535:"Mahabharata Text"
2521:"Mahabharata Text"
2507:"Mahabharata Text"
2405:"Mahabharata Text"
2302:"Mahabharata Text"
2208:"Mahabharata Text"
2085:The Sanskrit Epics
1887:
1875:
1868:Indonesian culture
1820:
1809:
1675:
1612:
1569:
1461:
1394:
1283:
1165:
1077:Vasudeva of Pundra
962:
823:
748:, and was born to
738:
706:Puranic scriptures
354:—the wife of King
268:(Maternal cousins)
258:(Paternal cousins)
3842:
3841:
2939:978-0-670-02270-0
2885:978-3-643-90883-4
2461:978-81-208-0264-3
2346:978-3-7438-2228-3
2161:978-9-00413-729-5
2122:978-0-8364-0862-1
2095:978-9-00410-260-6
2068:978-0-8426-0822-0
1964:978-81-208-3105-6
1685:, who had killed
1618:, Bhima defeated
1207:Nara and Narayana
771:, the capital of
686:Vishnu Sukthankar
453:Javanese cultures
316:), also known as
291:
290:
278:(Paternal uncles)
116:(adoptive father)
3867:
3834:
3833:
3042:Ugrashrava Sauti
3007:
3000:
2993:
2984:
2983:
2972:
2971:
2950:
2944:
2943:
2918:
2912:
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2890:
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2434:
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2423:sacred-texts.com
2415:
2409:
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2395:
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2392:
2390:
2384:sacred-texts.com
2376:
2367:
2366:
2357:
2351:
2350:
2330:
2324:
2323:
2318:. Archived from
2312:
2306:
2305:
2298:
2292:
2291:
2289:
2287:
2277:
2271:
2270:
2268:
2266:
2260:sacred-texts.com
2252:
2237:
2236:
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2212:
2211:
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2198:
2197:
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2178:
2177:
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2173:
2145:
2139:
2138:
2136:
2134:
2106:
2100:
2099:
2079:
2073:
2072:
2052:
1969:
1968:
1948:
1937:
1936:
1927:
1881:Bhima relief at
1715:Ashvamedha Yajna
1193:departed to the
945:Bhagavata Purana
910:previous section
712:Bhagavata Purana
694:Kyoto University
682:critical edition
338:
327:
314:
303:
43:
31:
30:
3875:
3874:
3870:
3869:
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3864:
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3844:
3843:
3838:
3824:
3820:Sarasvati River
3788:
3350:
3334:Kurukshetra War
3317:
3244:
3229:List of tribes
3176:
3162:Mahaprasthanika
3057:
3046:
3024:
3018:
3011:
2981:
2976:
2975:
2969:
2951:
2947:
2940:
2932:. p. 540.
2922:MacGregor, Neil
2919:
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2053:
1972:
1965:
1949:
1940:
1929:
1928:
1913:
1908:
1860:
1794:
1789:
1687:Draupadi's sons
1679:Kurukshetra War
1663:
1604:
1561:
1449:
1398:Kurukshetra War
1386:
1312:Kurukshetra War
1304:
1271:
1154:
1097:
954:
882:
861:and his sister
815:
726:
721:
692:, preserved at
656:Kurukshetra War
650:epics from the
638:
521:Prabhañjanasuta
461:
372:Kurukshetra War
287:
244:
212:
186:
160:
125:
87:
46:
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24:
17:
12:
11:
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3449:Dhrishtadyumna
3446:
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3002:
2995:
2987:
2980:
2979:External links
2977:
2974:
2973:
2967:
2959:Woro Ariandini
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1445:
1385:
1382:
1351:Dhrishtadyumna
1303:
1300:
1270:
1267:
1263:Badarikashrama
1224:, the king of
1153:
1150:
1096:
1093:
1003:, the king of
953:
950:
881:
878:
814:
811:
725:
722:
720:
717:
637:
634:
633:
632:
625:Rākṣasakaṇṭaka
622:
616:
607:
601:
595:
585:
579:
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556:
540:
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457:
289:
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284:(half-brother)
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3742:
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3739:Vichitravirya
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3454:Dhritarashtra
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3301:Swarnaprastha
3299:
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3238:Mahajanapadas
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3152:Ashramavasika
3150:
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3130:
3128:
3125:
3123:
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3110:
3106:
3105:Bhagavad Gita
3103:
3102:
3101:
3098:
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3053:
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3035:
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3030:
3029:
3027:
3025:and narrators
3021:
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2637:9788177552713
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1918:
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1911:
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676:Bhagavad Gita
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646:, one of the
645:
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611:
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563:Arjunapūrvaja
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241:by Valandhara
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162:Half-Brothers
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122:(step-mother)
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3779:Yudhishthira
3575:
3574:Role in the
3429:Bhurishravas
3418:
3311:Vyagaprastha
3296:Pranaprastha
3291:Indraprastha
3287:Panchagrama
3264:Indraprastha
3187:Main tribes
3167:Svargarohana
3147:Ashvamedhika
3064:
3037:Vaisampayana
3013:
2958:
2948:
2930:Viking Press
2925:
2916:
2904:. Retrieved
2894:
2874:
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2711:
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2681:
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2660:. Retrieved
2656:
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2480:
2470:
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2428:17 September
2426:. Retrieved
2422:
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2389:17 September
2387:. Retrieved
2383:
2361:
2355:
2335:
2328:
2320:the original
2310:
2296:
2284:. Retrieved
2275:
2265:17 September
2263:. Retrieved
2259:
2222:
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2150:
2143:
2131:. Retrieved
2111:
2104:
2084:
2077:
2057:
1953:
1931:
1900:
1896:
1888:
1883:Sukuh temple
1858:Wayang story
1845:
1837:
1833:
1821:
1733:
1731:
1719:Babhruvahana
1710:Yudhishthira
1707:
1676:
1651:
1647:Yudhishthira
1632:
1616:Shalya Parva
1613:
1593:
1581:
1570:
1545:Narayanastra
1530:
1513:
1499:Yudhishthira
1483:Bhagadatta's
1480:
1462:
1437:Bhurishravas
1426:
1415:
1395:
1370:Udyoga Parva
1363:
1355:lapis lazuli
1343:Yudhishthira
1332:
1328:Shalya Parva
1316:Bhisma Parva
1305:
1296:
1292:
1284:
1252:
1238:
1230:
1219:
1188:
1173:
1166:
1142:
1121:
1113:game of dice
1098:
1089:
1066:
1056:
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979:
966:Indraprastha
963:
943:
937:
914:
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739:
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704:
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624:
618:
609:
603:
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587:
581:
572:
562:
558:
548:
542:
532:
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525:Samīraṇasuta
524:
520:
516:
512:
508:
504:
498:
489:
487:
482:
478:
472:
464:
462:
437:Yudhishthira
431:A master of
430:
411:
394:
376:
341:
333:
317:
309:
293:
292:
220:
161:
143:Yudhishthira
126:
95:
25:
3724:Upapandavas
3624:Parashurama
3576:Mahabharata
3514:Ghatotkacha
3439:Chitrāngadā
3434:Chitrāngada
3394:Babruvahana
3389:Ashwatthama
3344:Chakravyūha
3306:Tilaprastha
3276:Kurukshetra
3015:Mahabharata
2487:: 273–282.
1721:, a son of
1683:Ashvatthama
1573:Karna Parva
1541:Ashvatthama
1537:Ghatotkacha
1468:Drona Parva
1433:Dronacharya
1324:Karna Parva
1320:Drona Parva
1203:Ghatotkacha
1023:mountains.
906:Ghatotkacha
867:Ghatotkacha
839:Lakshagraha
796:Dronacharya
769:Hastinapura
671:Mahabharata
643:Mahabharata
619:Kuśaśārdūla
606:— 'victory'
598:Bhīmadhanvā
559:Arjunāgraja
517:Pavanātmaja
509:Mārutātmaja
491:Mahabharata
474:Mahabharata
433:mace combat
407:Ghatotkacha
395:Mahabharata
343:Mahabharata
235:by Draupadi
227:Ghatotkacha
56:Affiliation
3849:Categories
3764:Vrishasena
3759:Vrishaketu
3704:Shishupala
3689:Shakuntala
3584:Kritavarma
3544:Jayadratha
3539:Jarasandha
3534:Janamejaya
3484:Duryodhana
3409:Bhagadatta
3356:Characters
3339:Vishvarupa
3329:Svayamvara
3259:Hastinapur
3172:Harivamsha
3142:Anushasana
2906:27 January
2662:8 November
1906:References
1677:After the
1635:Duryodhana
1628:Duryodhana
1620:Kritavarma
1584:Duryodhana
1533:Duryodhana
1495:Kritavarma
1441:Maharathis
1429:Kritavarma
1402:Duryodhana
1374:Duryodhana
1248:Chitrasena
1241:Dvaitavana
1222:Jayadratha
1105:Duryodhana
1058:Jarasandha
1021:Suktimanta
1001:Shishupala
925:svayamvara
894:Valandhara
835:Duryodhana
777:Duryodhana
573:Acyutānuja
505:Anilātmaja
391:Jarasandha
368:Duryodhana
229:by Hidimbi
208:Valandhara
147:Dharmaraja
3810:Vedic era
3699:Shikhandi
3669:Satyavati
3639:Pururavas
3634:Purochana
3629:Parikshit
3494:Dushyanta
3489:Dushasana
3444:Damayanti
3364:Abhimanyu
3255:Capitals
3233:Janapadas
2722:11 August
2687:11 August
2493:0378-1143
1806:Indonesia
1792:Indonesia
1748:Himalayas
1744:Parikshit
1735:Kali Yuga
1596:Dushasana
1491:Alambusha
1335:Shikhandi
1245:Gandharva
1195:Himalayas
1146:Dushasana
1085:Mlechchha
982:Panchalas
719:Biography
529:Vāyuputra
483:Bhīmasena
463:The word
441:Himalayas
418:Dushasana
336:Bhīmasena
318:Bhimasena
249:Relatives
3860:Pandavas
3836:Category
3805:Kingdoms
3714:Sudeshna
3709:Subhadra
3679:Shantanu
3654:Sahadeva
3504:Gandhari
3499:Ekalavya
3459:Draupadi
3404:Balarama
3379:Ambalika
3281:Jyotisar
3218:Gandhara
3201:Pandavas
3196:Kauravas
3127:Sauptika
2924:(2011).
2166:Archived
2127:Archived
1849:Javanese
1828:Balinese
1824:Javanese
1769:gluttony
1756:Sahadeva
1752:Draupadi
1740:Pandavas
1699:Kauravas
1695:Gandhari
1691:Draupadi
1671:Razmnama
1655:Balarama
1639:Pandavas
1457:Razmnama
1407:Kalingas
1359:Mayasura
1308:Kauravas
1259:rakshasa
1255:Jatasura
1169:Pandavas
1133:Sahadeva
1117:Draupadi
1101:Rajasuya
1036:Nishadas
990:Dasarnas
970:Rajasuya
933:Sutasoma
921:Panchala
902:Rakshasa
890:Draupadi
855:Rakshasa
831:Kauravas
829:and the
827:Pandavas
804:Balarama
765:Kauravas
664:Pandavas
662:and the
660:Kauravas
648:Sanskrit
584:— 'cook'
544:Kaunteya
537:wind god
533:Vāyusuta
499:Vṛkodara
469:Sanskrit
445:gluttony
414:Draupadi
403:rakshasi
383:Bakasura
364:Kauravas
322:Sanskrit
298:Sanskrit
266:Balarama
256:Kauravas
233:Sutasoma
217:Children
203:Draupadi
178:Sahadeva
164:(Madri)
129:(Kunti)
127:Brothers
110:(mother)
104:(father)
60:Pandavas
3800:Avatars
3793:Related
3784:Yuyutsu
3749:Vikarna
3684:Shakuni
3674:Savitri
3664:Satyaki
3659:Sanjaya
3649:Rukmini
3604:Nahusha
3594:Lomasha
3569:Krishna
3559:Kindama
3554:Kichaka
3524:Hidimbi
3519:Hidimba
3479:Durvasa
3474:Duhsala
3469:Drupada
3424:Bhishma
3414:Bharata
3399:Bahlika
3191:Bharata
3157:Mausala
3100:Bhishma
3063:Books (
2172:28 June
2133:28 June
1852:Muslims
1643:Krishna
1614:In the
1589:Shakuni
1571:In the
1553:Krishna
1526:Bahlika
1522:Vikarna
1517:Kalinga
1476:Mleccha
1418:Bhishma
1366:Krishna
1339:Bhishma
1234:Nahusha
1211:Hanuman
1184:Kamyaka
1176:Kirmira
1162:Hanuman
1129:Vikarna
1109:Shakuni
1062:Krishna
1052:Magadha
1048:Kiratas
1013:Ayodhya
994:Pulinda
986:Videhas
975:Bhishma
929:Brahmin
917:Drupada
898:Hidimbi
886:Hidimbi
863:Hidimbi
859:Hidimba
851:Kamyaka
758:Durvasa
742:Pandava
688:at the
610:Kaurava
588:Pāṇḍava
582:Vallava
577:Achyuta
488:In the
422:Kichaka
399:Hidimbi
387:Hidimba
348:Pandava
282:Hanuman
262:Krishna
239:Sarvaga
198:Hidimbi
173:Nasatya
96:Parents
3774:Yayati
3754:Virata
3744:Vidura
3734:Uttarā
3729:Uttara
3694:Shalya
3609:Nakula
3529:Iravan
3384:Arjuna
3374:Ambika
3322:Events
3249:Places
3223:Matsya
3181:Tribes
3137:Shanti
3122:Shalya
3095:Udyoga
3090:Virata
2965:
2936:
2882:
2634:
2581:
2556:
2491:
2458:
2343:
2286:4 June
2229:
2158:
2119:
2092:
2065:
1961:
1891:wayang
1840:wayang
1781:Svarga
1773:Maruts
1764:Arjuna
1762:, and
1760:Nakula
1738:, the
1723:Arjuna
1624:Shalya
1549:Arjuna
1472:Shalya
1411:Shalya
1347:Arjuna
1288:Virata
1279:Mysuru
1226:Sindhu
1191:Arjuna
1137:Arjuna
1125:Vidura
1044:Videha
1040:Mallas
1032:Matsya
1017:Mallas
1009:Kosala
988:, and
843:Vidura
789:Vasuki
781:Ganges
736:, 1914
629:demons
567:Arjuna
549:Pārtha
513:Māruti
449:Indian
426:Virata
389:, and
326:भीमसेन
276:Vidura
191:Spouse
169:Nakula
152:Arjuna
92:Family
66:Weapon
3769:Vyasa
3719:Ulupi
3644:Rukmi
3619:Pandu
3599:Madri
3589:Kunti
3564:Kripa
3549:Karna
3509:Ganga
3464:Drona
3419:Bhima
3213:Kunti
3117:Karna
3112:Drona
3080:Sabha
3065:parva
3032:Vyasa
1727:Kunti
1708:When
1577:Karna
1508:Karna
1503:Drona
1487:Karna
1378:Uluka
1376:sent
1199:Shiva
1081:Vanga
1073:Karna
1005:Chedi
940:Kashi
908:(see
785:Nagas
767:, in
750:Kunti
746:Pandu
592:Pandu
553:Kunti
465:Bhīma
379:Nagas
356:Pandu
352:Kunti
312:Bhīma
294:Bhima
182:Darsa
156:Indra
138:Surya
134:Karna
120:Madri
114:Pandu
108:Kunti
83:Arrow
34:Bhima
3614:Nala
3369:Amba
3208:Yadu
3132:Stri
3085:Vana
2963:ISBN
2934:ISBN
2908:2021
2880:ISBN
2724:2021
2689:2021
2664:2022
2650:<
2632:ISBN
2579:ISBN
2554:ISBN
2489:ISSN
2456:ISBN
2430:2024
2391:2024
2341:ISBN
2288:2023
2267:2024
2227:ISBN
2174:2020
2156:ISBN
2135:2020
2117:ISBN
2090:ISBN
2063:ISBN
1959:ISBN
1872:Java
1826:and
1802:Bali
1777:Vayu
1551:and
1345:and
1326:and
1257:, a
1215:Vayu
1180:Baka
1127:and
1069:Anga
1028:Kasi
892:and
874:Baka
800:gada
773:Kuru
754:Vayu
669:The
604:Jaya
479:sena
451:and
401:, a
360:Vayu
330:IAST
306:IAST
274:and
264:and
221:Sons
102:Vayu
73:Mace
3075:Adi
919:of
467:in
302:भीम
180:by
171:by
154:by
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136:by
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
