Bhagavata Purana - Knowledge

3102: 67: 5434: 114: 3970: 4675: 56: 11684: 2407: 4801:. The Bhagavata asserts, according to Bryant, that the empirical and the spiritual universe are both metaphysical realities, and manifestations of the same Oneness, just like heat and light are "real but different" manifestations of sunlight. Bryant notes that the tenth book of the Bhagavata does not, as is conventional for non-dualist schools, understand Krishna's form to be a "secondary derivation," which can be subsumed within the impersonal absolute. Rather than describe Brahman to be ultimately formless, the tenth book ascribes an "eternal personal element" to Brahman. 4182: 10376: 5136: 3432: 10907: 4387: 3254: 2617: 3805: 12990: 11375: 5021:) is central to understanding his actions in the world. Despite having everything and being able to make his wishes reality, Krishna engages in various activities and interactions with devotees out of joy and divine play, rather than out of any necessity or compulsion (SB 1.10.24). By participating in Krishna's lila, individuals can transcend the limitations and suffering of the material world and ultimately achieve liberation from time's constraints. 4763:, and term it as "Advaitic Theism". This term combines the seemingly contradictory beliefs of a personal God that can be worshiped with a God that is immanent in creation and in one's own self. God in this philosophy is within and is not different from the individual self, states Sheridan, and transcends the limitations of specificity and temporality. Sheridan also describes Advaitic Theism as a "both/and" solution for the questions of whether God is 13000: 2442:

and seemingly endless variety of content has enabled the Purana to be communicative vehicles for a range of cultural positions ... idea of originality is primarily Western and belies the fact that in the kind of oral genres of which the Puranas continue to form a part, such originality is neither promoted nor recognised. Like most forms of cultural creation in India, the function of the Puranas was to reprocess and comment upon old knowledge ...

3989: 3589: 5443: 12979: 2933: 113: 4810: 11430: 13010: 4602: 11422: 985: 2146:, and is therefore likely to have been composed after these texts, suggesting a chronological range of 500–1000 CE. Within this range, scholars such as R. C. Hazra date it to the first half of the 6th century CE, Bryant as well as Gupta and Valpey citing epigraphical and archaeological evidence suggest much of the text could be from the 4th to 7th century, while most others place it in the post- 2242:, Pariksit's granduncle, in a dialogue understood to have taken place earlier and elsewhere), who may in turn quote yet another speaker. Two or three such layers are typically operative simultaneously ... the compounding of voices serve to strengthen the message delivered; and second, one is left with the sense that one cannot, and indeed need not, trace out the origin of the message. 4719:(Absorption, intimate union), wherein one is completely lost in Brahman (Self, Supreme Being, one's true nature). This, states Rukmani, is proclamation of a 'return of the individual soul to the Absolute and its merging into the Absolute', which is unmistakably advaitic. The Bhagavata Purana is also stated to parallel the non-duality of 5232:

In this way, my Lord, You appear in various incarnations as a human being, an animal, a great saint, a demigod, a fish or a tortoise, thus maintaining the entire creation in different planetary systems and killing the demoniac principles. According to the age, O my Lord, You protect the principles of

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as divine energy through which Krishna manifests the material universe, including its elements, universes, bodies, senses, and minds, contributing to the richness and diversity of the phenomenal world. This process is not just entrapment but also a path to liberation for beings caught in the cycle of

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This (human) body in the mortal world does not deserve to be given up to (the pursuit of) sensuous pleasures, which are (really) a source of misery and which are enjoyed even by swine, dogs and other animals (that feed on ordure). It is worthy of being devoted, My beloved sons, to sublime austerities

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Through the fellowship of saints one gets to hear My stories, leading to a correct and full knowledge of My glory and pleasing to the heart as well as to the ear. By hearing such stories one is sure to develop one after another reverence and fondness for and Devotion to the Lord, whose realization is

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in 1932. Between 1962 and 1965, he devoted himself to translating the Bhagavata Purana into English, a departure from earlier works focusing on Caitanya's life and teachings. While lacking formal traditional education, he was deeply familiar with the teachings of Caitanya and the insights of ancient

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Let us bow to that Ruler of the highest gods, moving qually in all created beings, whose Maya (deluding potency) nobody can overpass-that Māyā due to which men get bewildered and are unable to know the truth (their reality)-but vho has completely subdued that Maya-Sakti of His own and its properties

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s) recognize the authority of this devotional text, and each school has accordingly produced commentaries to demonstrate the Bhāgavata's support of its particular views–the Viśiṣṭādvaita school of Rāmānuja (eleventh century), the Dvaita school of Madhva (thirteenth century), the Dvaitādvaita school

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In explaining suffering, the Bhagavata Purana acknowledges karma as a central principle, where actions in past lives influence current and future existences, shaping one's destiny and experiences in subsequent lifetimes. However, it also critiques the adequacy of karma in fully explaining suffering

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It has been enriched at the beginning, in the middle and at the end with legends illustrating the glory of Dispassion and has been delighting the righteous as well as the gods with its nectar-like stories describing the pastimes of Lord Śri Hari. (11) It has for its theme that one reality without a

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29. The five sacred (Vedic) texts (known by the names of Tatpuruşa, Aghora, Sadyojäta, Vämadeva and Iśāna), O Lord, from (the thirty- eight parts of) which the thirty-eight fragmentary Mantras came into existence, constitute Your (five) faces (bearing the same names as the sacred texts themselves).

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ignificant are the widespread variations between manuscripts of the same Purana, especially those originating in different regions of India... one of the principal characteristics of the genre is the status of Purana as what Doniger calls "fluid texts" (Doniger 1991, 31). The mixture of fixed form

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flavour of Sanskrit, which may either suggest that its authors sought to preserve or express reverence for the Vedic tradition, or that some text has an earlier origin. There are two flavors of Krishna stories, one of warrior prince and another of romantic lover, the former composed in more archaic

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The text does not subscribe, states Gupta and Valpey, to context-less "categorical notions of justice or morality", but suggests that "Dharma depends on context". They add that in a positive or neutral context, ethics and moral behavior must be adhered to; and when persistently persecuted by evil,

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Just as a farmer ties (his) oxen with tethers to a big cord (to keep them together), He binds men with (different) denominations (Brahmana, Ksatriya and so on) to His own Word (the Veda)-allots them different duties as enjoined by the Vedas; and, bound by (these) strong ties in the shape of class,

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By listening to, chanting and contemplating on the charming stories of Bhagavān Sri Krsna every moment, man develops the devotion which leads him to the (supreme) sphere of the Lord. (True,) it is (most) difficult to reach beyond the jurisdiction of Time; but in the Lord's realm Time has no sway.

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history. The Bhagavata Purana develops the Bhakti concept more elaborately, states Cutler, proposing "worship without ulterior motive and with kind disposition towards all" as Dharma. T.R. Sharma states the text includes in its scope intellectual and emotional devotion as well as Advaita Vedanta

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O ye devotees possessing a taste for divine joy, Srimad Bhagavata is the fruit (essence) of the wish-yielding tree of Veda, dropped on earth from the mouth of the parrot-like sage Suka, and is full of the nectar of supreme bliss. It is unmixed sweetness (devoid of rind, seed or other superfluous

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The Bhagavata Purana is one of the most commented texts in Indian literature. There is a saying in Sanskrit – vidyā bhāgavatāvadhi – Bhāgavatam is the limit of one's learning. Hence throughout the centuries it attracted a host of commentators from all schools of Krishna worshippers. Over eighty

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by echoing their verses at various points throughout its narrative. It claims equality with the Vedas and reinterprets their themes to emphasize the supremacy of Krishna. It transforms the descriptions of Vishnu's deeds found in the Vishnu Sukta into narratives centered around Krishna's actions

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The earth, the air, the sky, water, fire, the moon and the sun, the dove, the boa-constrictor, the sea, the moth, the honey-bee, the elephant, the honey-gatherer, the deer, the fish, Pingala (a courtesan), the osprey, the infant, the maiden, the forger of arrows, the serpent, the spider and the

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tenor. But, the dualistic school of Madhvacharya has a rich and strong tradition of dualistic interpretation of the Bhagavata, starting from the Bhagavata Taatparya Nirnaya of the Acharya himself and later, commentaries on the commentary. The Chaitanya school also rejects outright any monistic

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The Uddhava-Gītā: ultimate companion to Bhagavad Gita by the same speaker : original Sanskrit text, roman transliterations, and translations featuring Sārārtha darśinī commentary by Śrīla Viśvanātha Cakravartī Ṭhākura, chapter summaries and Gauḍiya bhāṣya purport by Śrīla Bhaktisiddhānta

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You are the supreme, mysterious Brahma (the Absolute), the Creator of all beings, (the gods, beasts and so on), high and low. It is You, the (supreme) Spirit, that stand manifested as the universe by virtue of (Your) manifold energies (in the form of Sattva, Rajas and Tamas) and are its Ruler

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What makes the Bhagavata unique in the history of Indian Religion... is its prioritization of Bhakti. The main objective of this text is to promote Bhakti to Vishnu in his incarnation as Krishna referred to variously, and to illustrate and explain it... what makes the Bhagavata special is its

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Endeavouring to remove the burden of the earth, which was overrun by demons disguised as kings, who led more than one Akşauhinīs, Lord Śri Krsna (the slayer of the demon Madhu). accompanied by (His elder brother) Lord Sarnkarsana (better known as Balarama), performed deeds which cannot be

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The Bhagavata ranks as an outstanding product of Sanskrit literature. Perhaps more significantly, the Bhagavata has inspired more derivative literature, poetry, drama, dance, theatre and art than any other text in the history of Sanskrit literature, with the possible exception of the

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In the Age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the names of Kṛṣṇa. Although His complexion is not blackish, He is Kṛṣṇa Himself. He is accompanied by His associates, servants, weapons and confidential

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commentators through self-study. He made the Bhagavata Purana meaningful to modern readers, and his way of explaining the text made it easier to understand and relevant to modern world. He appealed to young people who were looking for something different from mainstream religion.

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in forming the theological backbone of Assam Vaishnavism in quite clear and the monistic commentary of Sridhara Swami is highly popular amongst all sections of Vaishnavas" SN Sarma (1966), The Neo-Vaisnavite Movement and the Satra Institution of Assam, Gauhati University,

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has been rendered into various Indian and non-Indian languages. A version of it is available in almost every Indian language, with forty translations alone in the Bengali language. From the eighteenth century onwards, the text became the subject of scholarly interest and

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asserts that the inner nature and outer form of Krishna is identical to the Vedas and that this is what rescues the world from the forces of evil. An oft-quoted verse (1.3.40) is used by some Krishna sects to assert that the text itself is Krishna in literary form.

5104:(verse 10.51.38). The Bhagavata Purana does not directly reference the Bhagavad Gita, which is part of the Mahabharata. Instead, it includes the teachings similar to those found in the Bhagavad Gita in the form of dialogues between Krishna and Uddhava in Canto 11. 4509:

second—which is the sum and substance of all the Upaniṣads (which are the culmination of the Vedas) and has been characterized as the oneness of Brahma (the Absolute) and the (individual) soul—and has detachment of the Spirit from Matter as its only object.

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The philosophy of the Bhagavata is a mixture of Vedanta terminology, Samkhyan metaphysics and devotionalized Yoga praxis. (...) The tenth book promotes Krishna as the highest absolute personal aspect of godhead – the personality behind the term

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Even rulers of the earth have left their kingdom and retired to the forest for (the performance of austerities with the object of) gaining that eternal realm. (Therefore, one should constantly engage oneself in hearing the stories of the Lord.)

5412:, the interpretation of Buddhism-related stories in the Purana range from honor to ambivalence to polemics wherein prophecies predict some will distort and misrepresent the teachings of the Vedas, and attempt to sow confusion. According to 2606:

The power of the Lord who wields the discus in His hand is infinite; though the Maker of this world, He remains ever beyond it. He alone can know His ways who inhales the fragrance of His lotus-feet through constant and sincere devotion to

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He should look upon deer, camels, donkeys, monkeys, rats, reptiles, birds and flies as though they were their (own) children What is that which distinguishes these from those (children)? (They deserve his fostering care as much as his own

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He regards and reveres the wives of others as His mother and loves His own wife as a half of His own body. He is loving as a father to those over whom He rules; He looks upon Himself as a servant to those who are well-versed in the Vedic

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Since the 19th-century, most scholars believe that the Bhagavata Purana was written by a group of learned Brahmin ascetics, probably in South India, who were well versed in Vedic and ancient Indian literature and influenced by the

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also encourages theatrical performance as a means to propagate the faith (BP 11.11.23 and 36, 11.27.35 and 44, etc.), and this has led to the emergence of several theatrical forms centred on Krishna all across India. Canto 10 of

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The largest canto with 4,000 verses, the tenth canto is also the most popular and widely studied part of the Bhagavata. It has also been translated, commented on, and published separately from the rest of the Srimad Bhagavatam.

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Sanskrit and the later in a different linguistic style, suggesting that the texts may not have been composed by one author or over a short period, but rather grew over time as a compilation of accretions from different hands.

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in 1920) and others established by disciples of Bhaktisiddhanta Sarasvati, such as the International Society for Krishna Consciousness (by A. C. Bhaktivedanta Swami Prabhupada in 1966) and the Sri Chaitanya Saraswat Math (by

6161:, and purports). Swami Prabhupada completed cantos 1 through 9 and the first thirteen chapters of canto 10 before he died. After his departure, a team of his disciples completed the work, which was then published by the 2429:. There are variations of original manuscripts available for each Purana, including the Srimad Bhagavatam. The common manuscript for translations of the Bhagavata Purana – seemingly used by both Swami Prabhupada and 7094:

Estimated dates given by some notable scholars include: R. C. Hazra – 6th century, Radhakamal Mukherjee – 9th–10th century, Farquhar – 10th century, Nilakanta Sastri – 10th century, S. N. Dasgupta – 10th century

5127:(ISKCON) celebrates the promise of Canto 12, Chapter 13, Verse 13 by distributing sets of Srimad Bhagavatam leading up to the full-moon day of the month of Bhādra (Bhādra Purnima) in India and around the world. 4901:, asserting that the most important aspect is the spiritual goal. According to Sarma and Rukmani, the text dedicates numerous chapters to yoga, such as Canto 10 (chapter 11), which begins with a declaration that 4655:, describing the world as an illusion, and the individual as dreaming, even while in the waking state. Krishna expounds Samhkhya and Yoga as the way of overcoming the dream, with the goal being Krishna Himself. 5263:

who appeared in the age of Kali (also known as 'the Iron Age' and 'the age of quarrel') as His own devotee to show the easiest way to achieve Krishna Consciousness. Modern Gaudiya movements such as the

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to be translated into a European language, as a French translation of a Tamil version appeared in 1788 and introduced many Europeans to Hinduism and 18th-century Hindu culture during the colonial era.

1880:" in the text) first makes peace with the demons, understands them and then creatively defeats them, bringing back hope, justice, freedom and happiness – a cyclic theme that appears in many legends. 2282:

A unique and especial emphasis is placed on fostering transcendental loving devotion to Krishna as the ultimate good, i.e. for its own sake rather than for fruitive results or rewards such as

4572:. Bryant states that while classical yoga attempts to shut down the mind and senses, Bhakti Yoga in the Bhagavata teaches that the mind is transformed by filling it with thoughts of Krishna. 2114:

Modern scholarship dates its composition to between 500 CE to 1000 CE, but most likely between 800 and 1000 CE. A version of the text existed no later than 1030 CE, when it is mentioned by

3101: 5001:, is shown as an unstoppable force that brings both end and renewal, acting indiscriminately upon all beings. Despite time's overwhelming power, the text suggests that sincere devotion ( 5233:

religion. In the Age of Kali, however, You do not assert Yourself as the Supreme Personality of Godhead, and therefore You are known as Triyuga, or the Lord who appears in three yugas.

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school of Hindu philosophy, and the Bhagavad Gita, suggesting that it was composed after these texts. The text contains more details of Krishna's biography than the 3rd- 4th-century

5646:, this commentary "exerted extraordinary influence on later Bhāgavata commentaries, and indeed, on Vaiṣṇava traditions more generally." This influence is "particularly true of the 4305:

Bhrnga (a kind of wasp) these twenty-four have been accepted, O king, by me as preceptors. From the conduct of these have I learnt all that I had to learn in this life for my good.

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anything that reduces the strength of the "evil and poisonous circumstances" is good. That which is motivated by, furthers, and enables bhakti is the golden standard of Dharma.

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Bursting open that (Cosmic) egg, issued therefrom the same Supreme Person (the Cosmic Being) with thousands of thighs, feet, arms and eyes and thousands of faces and heads too.

9128: 10041: 5352:, or goddess Devi, conceptualizing her as the "energy and creative power" of the masculine yet a manifestation of a sexless Brahman, presented in a language suffused with 8244:, page 17, Quote: "Scholarly consensus today tends to view bhakti as a post-Vedic development that took place primarily in the watershed years of the epics and Puranas." 6566:

of Nimbārka (twelfth-thirteenth century), the Śuddhādvaita school of Vallabha (sixteenth century), and the Gauḍīya Vaiṣṇava school of the Gosvāmins (sixteenth century)."

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The following are the five characteristics of the Puranas: They describe (1) the creation of the universe, (2) its genealogy and dissolution, (3) the dynasties, (4) the

10983: 8932:, pages 217–224, Quote (page 218): "The Bhagavata emphasizes yoga as bhakti and it is in the method of realization of its spiritual goal that yoga becomes important". 5581:

In the 20th century, the Bhagavata Purana became widely popular as it spread beyond India, translated into over twenty languages and respected by people worldwide.

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names and obligations (attaching thereto), the aforesaid men meticulously bear offerings (do homage) to Him (through the scrupulous discharge of their duties).

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do not refer to Bhagavata Purana in their writings, and this anomaly must be explained before the geographical origins and dating are regarded as definitive.

2014:(Sanskrit पुराण) means 'ancient' or 'old' (or 'old traditional history'). It also means 'complete' and 'completing' in the sense that a Purana 'completes the 11106: 10217: 1999:

of Vishnu – is directly referred to as 'Bhagavan' throughout this scripture. It is stated in canto 1, chapter 3, verse 28, "kṛṣṇas tu bhagavān svayam" which

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Again, that self- effulgent Principle, constituting the supreme Reality, which is known by the name of Śiva, O Deity, is (nothing but) Your absolute state.

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Edwin Francis Bryant and Maria Ekstrand (2004), The Hare Krishna Movement: The Postcharismatic Fate of a Religious Transplant, Columbia University Press,

5482:. These are dramatic enactments about Krishna's pastimes. Some of the text's legends have inspired secondary theatre literature such as the eroticism in 7174: 4984:

birth and death. Maya's illusionary powers, though binding individuals to temporal existence, ultimately facilitate their spiritual growth and release.

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avatar to destroy his father, who could not be killed by any weapon, by any man or beast, or in the water, air, or on land. Topics covered include the:

7375: 5005:) to God and surrender to the divine can enable devout souls to overcome the influence of time and karma, ultimately leading to spiritual liberation ( 9998:

Translation of Sankaradeva's Veda-Stuti (The Prayer of the Vedas), Bhagavata, Book X, from Sankaradeva's Kirttana Ghosa, the 'Bhagavata in miniature'

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Degradation of rulers as liars and plunderers, and the symptoms of the age of Kali (e.g. atheism, political intrigue, low character of royals, etc.)

4932:, in a way that is similar to the Yoga Sutras of Patanjali. However, adds Bryant, the Bhagavata Purana recommends the object of concentration as 11360: 5124: 891: 5060:". It is important in Indian religious literature for its emphasis on the practice of devotion compared to the more theoretical approach of the 8294:

TR Sharma (1993), Psychological Analysis of Bhakti, Love Divine: Studies in Bhakti and Devotional Mysticism (Editor: Karel Werner), Routledge,

2226:, an important feature of which is its multilevel dialogical structure ... the layered arrangement of dialogues, in which a speaker (typically 5592:

significantly impacted the global recognition of the Bhagavata Purana. Bhaktivedanta Swami, raised in a devout Vaishnava family, embraced the

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The stories in the Bhagavata Purana are also the legends quoted by one generation to the next in Vaishnavism, during annual festivals such as

4936:, thus folding in yoga as a form of bhakti and the "union with the divine". Bryant describes the synthesis of ideas in Bhagavata Purana as: 5615:(scholarly reviews and commentaries) in Sanskrit alone are known, and many more commentaries exist in various Indian languages. The oldest 6249:

Vallabhacarya on the Love Games of Krishna by James D. Redington (English translation of Vallabha's commentary on the Rāsa-Panchyādhyāyi)

2272:, known by the name of Srimad Bhagavata, which stands on a par with the Vedas and contains the stories of the Lord of excellent renown. 9159: 6002:

disapproval, with the publication of a French translation followed by an English one. The following is a partial list of translations:

3980:, 1525-1550 CE print). Krishna in blue is seated next to Balarama, both wearing peacock-feather headdresses, in front of their teacher 839: 66: 7402: 2214:

consisting of 18,000 verses of several interconnected, interwoven, and non-linear dialogues, teachings, and explanations espousing

1707: 844: 7768: 4771:, and credits the Bhāgavata with a 'truly creative religious moment' for introducing this philosophy. The text suggests that God 5473:

The Bhagavata Purana played a key role in the history of Indian theatre, music, and dance, particularly through the tradition of

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Edelmann, Jonathan (2018). "Bhāgavatapurāṇa". In Jacobsen, Knut A.; Basu, Helene; Malinar, Angelika; Narayanan, Vasudha (eds.).

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Brown, C. Mackenzie (1983). "The Origin and Transmission of the Two "Bhāgavata Purāṇas": A Canonical and Theological Dilemma".

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Edwin Bryant (2002), The Date and Provenance of the Bhagavata Purana, Journal of Vaishnava Studies, Vol 2, Issue 1, pages 51-80

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and downfall of Saubhari Muni due to sex-desire (after seeing fish copulate), and his liberation through performing austerities

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story, descriptions, and characteristics of King Puranjana, who was reborn as a woman due to thinking of his wife when he died

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in six volumes (covering chapters 1-33) by Gaurapada Dāsa, M.A. (translator) & Matsya Avatāra Dāsa (editor) (2016-2018)

6243: 6150: 5225: 2000: 10029: 9370:

Edelmann, J. (2018). "Bhāgavatapurāṇa". In Jacobsen, Knut A.; Basu, Helene; Malinar, Angelika; Narayanan, Vasudha (eds.).

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Gail Adalbert (1968), Buddha als Avatara Visnus im Spiegel der Puranas, Deutscher Orientalistentag, Vol. 17, pages 917–923

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Activities and descendants of King Priyavrata, whose chariot wheels created the seven oceans and islands (i.e. continents)

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Sheridan also states that the treatment of Samkhya in the Bhagavata is also changed by its emphasis on devotion, as does

4322:'. Like the tenth canto, it has also been translated and published separately, usually as a companion or 'sequel' to the 1700: 6690:

Richard Thompson (2007), The Cosmology of the Bhagavata Purana 'Mysteries of the Sacred Universe', Motilal Banarsidass,

4593:, adds Matchett, as both an overpowering emotion as well as a way of life that is rational and deliberately cultivated. 2437:

a reprint of Khemraj Shri Krishnadas' manuscript. In regard to variances in Puranic manuscripts, Gregory Bailey states:

10535: 9962: 9952: 9942: 9700: 9679: 9630: 9457: 9213: 9016: 8987: 8958: 8929: 8900: 8883: 8818: 8798: 8772: 8638: 8591: 8571: 8392: 8336: 8258: 8241: 8179: 8138: 7939: 6750: 6695: 6653: 6633: 6604: 6453: 4647:, in order to share the knowledge of self-realization and liberation with his mother, Devahuti; in the Eleventh Canto, 31: 12075: 7201: 4674: 1469: 10300: 10079: 9638: 7856: 7830: 7778: 7751: 7461: 7412: 7385: 7288: 7211: 7184: 5259:

which means ' hidden', 'secret', or 'disguised'. In Gaudiya Vaishnavism, Chaitanya is accepted as a hidden avatar of

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According to Hariprasad Gangashankar Shastri, the oldest surviving manuscript dates to c. 1124-25 and is held in the

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The aim of life is inquiry into the Truth, and not the desire for enjoyment in heaven by performing religious rites,

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whereby the mind is purified; and from purity of mind follows the unending bliss of absorption into the Absolute.

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should never be seen as independent and different from him". The sixth book includes the feminine principle as

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Graham Schweig ( 2007), Encyclopedia of Love in World Religions (Editor: Yudit Kornberg Greenberg), Volume 1,

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has been among the most celebrated and popular texts in the Puranic genre, and is, in the opinion of some, of

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of Paithan (16th century CE, on the 11th Canto in the vernacular language of the Indian state of Maharashtra)

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Tracy Pintchman (1994), The rise of the Goddess in the Hindu Tradition, State University of New York Press,

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Sanjukta Gupta (2006), Advaita Vedanta and Vaisnavism: The Philosophy of Madhusudana Sarasvati, Routledge,

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of various ruling figures (the female sides are covered in the fourth canto). Topics covered include the:

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Chaitanya is commonly referred to as 'Gauranga' in regards to His golden complexion (as detailed in the

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country (BP XI.5.38–40); these facts, along with its emphasis on "emotional Bhakti to Krishna" and the "

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Sarma states that the Bhagavata Purana describes all steps of yoga practice, and characterizes yoga as

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philosophical passages the Bhagavata also describes one of the activities that can lead to liberation (

2373:) have also been described in all the Puranas, along with evil consequences following from sin. In the 1663: 1464: 210: 9437: 8813:

Edwin Francis Bryant and Maria Ekstrand (2004), The Hare Krishna Movement, Columbia University Press,

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SN Sarma (1966), The Neo-Vaisnavite Movement and the Satra Institution of Assam, Gauhati University,

6709:(1968), Tamil Studies in French Indology, in Tamil Studies Abroad, Xavier S Thani Nayagam, pages 1–14 6216:Śrīmad Bhāgavatam with the Sārārtha-darśinī commentary of Viśvanātha Cakravartī by Swami Bhānu (2010) 5750: 5269: 4964: 3087:मातृभक्ति: परस्त्रीषु पत्‍न्यामर्ध इवात्मन: । प्रजासु पितृवत्स्‍निग्ध: किङ्करो ब्रह्मवादिनाम् ॥ १७ ॥ 1943: 944: 604: 11543: 10002: 9937:

Edwin Bryant (2004), Krishna: The Beautiful Legend of God: Srimad Bhagavata Purana Book X, Penguin,

9452:

Edwin Bryant (2004), Krishna: The Beautiful Legend of God: Srimad Bhagavata Purana Book X, Penguin,

8133:

Edwin Bryant (2004), Krishna: The Beautiful Legend of God: Srimad Bhagavata Purana Book X, Penguin,

7820: 5838:(incomplete — present on the First, Second, Third, Tenth Cantos and partially on the Eleventh Canto) 4979:

is frequently depicted as a deceptive or deluding energy. Conversely, the Bhagavata Purana presents

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matter). Go on drinking this divine nectar again and again till there is consciousness left in you.

1992: 1588: 1583: 1148: 1128: 542: 11578: 1873: 12594: 12454: 12125: 11665: 11608: 11082: 11029: 11024: 11009: 10853: 10445: 6357: 6352: 6347: 5734: 2283: 1838: 1686: 1568: 1519: 557: 12489: 9403: 8924:(1993), Researches in Indian and Buddhist Philosophy (Editor: RK Sharma), Motilal Barnarsidass, 6763: 4408:, and ends with the overarching dialogue between Sukadeva Gosvami and the group of sages led by 55: 12937: 12890: 12100: 11823: 11077: 10958: 10928: 10699: 10682: 10622: 10611: 10114: 10046: 9932:

The Origin and Transmission of the Two "Bhāgavata Purāṇas": A Canonical and Theological Dilemma

8513:. Publication Division, Ministry of Information and Broadcasting, Government of India. p. 7252: 6788: 6014: 5798: 5741: 5659: 5274: 4026: 2341:, (5) the dynastic chronicles. The Puranas, with these five characteristics, sing the glory of 1494: 1288: 1153: 11389: 9986: 9825: 9776: 9474: 9420: 8541: 8331:

Rāma Karaṇa Śarmā (1993), Researches in Indian and Buddhist Philosophy, Motilal Barnarsidass,

8205: 8192: 7845: 7039:

van Buitenen, J. A. B (1966). "The Archaism of the Bhagavata Purana". In Milton Singer (ed.).

5177:(1486–1534 CE), in Bengal. The scriptural basis for the belief that Chaitanya is an avatar of 12959: 12912: 12885: 12848: 12105: 10717: 10293: 10072: 9869: 9732: 9495: 9248:. University of California Libraries. Benares : Printed by Freeman & co., ltd. 1901. 8745:"The Eka-sarana Dharma of Sankaradeva: The Greatest Expression of Assamese Spiritual Outlook" 8701: 8514: 7227: 6925: 6841: 6720: 6423: 5340:. While the text focuses on Krishna "Lord Narayana (Vishnu) himself appears and explains how 4782: 4730:

Those who possess the knowledge of the Truth, call the knowledge of non-duality as the Truth,

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avatar. Thus focusing on the appearance and pastimes of Krishna, topics covered include the:

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word 'ākṛṣṇaṁ' means 'not blackish' and 'golden'), and is most notable for popularising the

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Final instructions to and death of Pariksit due to his curse (bitten by a poisonous serpent

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Bhagavata Saroddhara by VishnuTeertharu (Adavi JayatirthaCharyaru) with Kannada translation

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to his messengers about justice, punishment, chanting, Vishnu's messengers, and surrender (

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Haberman, David L.; Rūpagōsvāmī (2003). Indira Gandhi National Centre for the Arts (ed.).

9317: 6950: 5033:, the Bhagavata Purana is widely recognized as the best-known and most influential of the 2508:, as they perform a thousand-year sacrifice for Krishna and his devotees in the forest of 2450:(Arvind Sharma, editor), Chapter 6 ('The Puranas: A Study in the Development of Hinduism') 2406: 490: 8: 12982: 12949: 12828: 12719: 12654: 12504: 12363: 12243: 12115: 11943: 11880: 11833: 11151: 10572: 10546: 10262: 10212: 9243: 6272: 6044:Śrī Kṛṣṇa-vijaya by Maladhara Basu, a translation of the 10th Canto and a bit from others 6019: 5791: 5593: 5589: 5170: 5160: 5030: 1509: 1109: 1005: 886: 719: 11632: 11492: 10355: 4776: 4181: 4087:

Raas Leela is described very thoroughly and is shown in great detail in the Tenth Canto.

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Researches in Indian and Buddhist philosophy: essays in honour of Professor Alex Wayman

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Searchable transliterated PDF file of the entire Bhagavata-Purana from sanskritweb.net

7430:श्रीमद्भागवतमहापुराणम्: अन्वितार्थप्रकाशिकाख्यव्याख्यासमेतं = The Bhāgavatamahāpurāṇam 4396:

Consisting of 13 chapters, the twelfth and final canto completes the dialogue between

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Attempts on baby and boy-Krishna's life by various demons, mostly sent by Kamsa (e.g.

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that lost liberation due to sex-attraction but was liberated due to calling his son –

2357:, as well as they describe also the creation and dissolution of the Earth. The four ( 12999: 12993: 12873: 12863: 12729: 12664: 12057: 11998: 11853: 11843: 11134: 10963: 10896: 10712: 10119: 10014: 9958: 9948: 9938: 9898: 9877: 9854: 9833: 9807: 9788: 9761: 9740: 9717: 9696: 9675: 9654: 9634: 9606: 9572: 9551: 9501: 9480: 9453: 9386: 9209: 9153: 9012: 8983: 8954: 8925: 8896: 8879: 8814: 8794: 8768: 8634: 8587: 8567: 8547: 8508: 8451: 8424: 8388: 8332: 8295: 8254: 8237: 8175: 8134: 7935: 7862: 7852: 7826: 7774: 7747: 7457: 7433: 7408: 7381: 7284: 7207: 7180: 6877: 6746: 6726: 6691: 6649: 6629: 6600: 6449: 6429: 6006: 5401: 4998: 3209: 3132:

and King Rahugana (the former was perceived as a fool and made to carry the latter's

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The Srimad Bhagavatam adds another five characteristics, expanding this list to ten.

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Reading from Bhagabata by Gananath Das which has been translated from Odia Bhagabata

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by Vidwan Motaganahalli Ramashesha Sastri (foreword by historian S. Srikanta Sastri)

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Departure and disappearance of Krishna, followed by the signs and onset of Kali Yuga

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and culture. As it begins, the forces of evil have won a war between the benevolent

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Karen Pechilis Prentiss (2014), The Embodiment of Bhakti, Oxford University Press,

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by S.S. Shulba (2017, original Sanskrit); other Sanskrit manuscripts are available

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Kumar Das and Sheridan state that the Bhagavata frequently discusses a distinctly

2088:) may be honoured with the title of 'radiant', 'holy', 'splendid', or 'glorious' ( 2041:, Sanskrit श्रीमत्) means 'radiant', 'holy', 'splendid', or 'glorious', and is an 1240: 13003: 12868: 12821: 12803: 12753: 12687: 12669: 12612: 12562: 12381: 12285: 12158: 12120: 12090: 11928: 11818: 11657: 11650: 11497: 11281: 10933: 10805: 10599: 10144: 10096: 10008: 9892: 9848: 9755: 9711: 9690: 9669: 9648: 9624: 9602: 9596: 9545: 9497:

The Devī Gītā: the song of the Goddess; a translation, annotation, and commentary

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Consisting of 15 chapters, the seventh canto continues with the dialogue between

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Teaching of the Bhagavata by Vyasadeva to his already-liberated son, Suka Gosvami

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avatar to take back the three worlds from King Bali in three footsteps, and the

3051:, including meeting with Shiva, instruction from Narada, and ultimate liberation 12838: 12774: 12617: 11961: 11838: 11808: 11643: 11350: 11296: 11291: 11251: 10781: 10632: 10330: 10242: 10222: 9227: 7329: 6706: 6246:(part translation, condensed version: summary study and paraphrase of Canto 10) 6133: 5723: 5547: 4523: 4217:(and in turn, other dialogues such as that between the Hamsa (swan) avatar and 3542:

Behaviour of a good person, ideal family life, and instructions to be civilised

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Consisting of 19 chapters, the sixth canto continues with the dialogue between

2781:, is the main protagonist narrated. After being thrown out of his home by King 2654:). Questioned by Pariksit, the topics covered by Sukadeva Gosvami include the: 2394:

The Bhagavata further elaborates on the differences between lesser and greater

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Pada-ratnavali by Vijayadhvaja Tīrtha (15th century CE) – elaborate commentary

5309:, purged of doctrines that find no place in Assamese Vaishnavism and adding a 5029:

The source of many popular stories of Krishna's pastimes for centuries in the

4338:(as compared to four in Kali Yuga), the first and purest of the four cyclical 13028: 12954: 12858: 12637: 12411: 12149: 12040: 11951: 11885: 11345: 11286: 11241: 11205: 11195: 11182: 11114: 10767: 10577: 10345: 10237: 10232: 10184: 10174: 10159: 10149: 10134: 10129: 10104: 9821: 9620: 8921: 8729:

The Golden Volcano of Divine Love: The Highest Conception of Ultimate Reality

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also finds a mention. It further mentions the 100 sons of Rishabha including

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Appearance of the Hamsa (swan) avatar to answer the questions of the sons of

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Consisting of 31 chapters, the eleventh canto continues the dialogue between

4055:, a tribe of cowherds); Yashoda saw the universal form in boy-Krishna's mouth 3670: 3624: 3525: 3514: 3506:, his austerities to become invincible, and conquering of the entire universe 3499: 3471: 2900:

Principles of material nature, divisions of creation, and calculation of time

2866: 2782: 2314: 2119: 2067:– Goddess of Wealth and Vishnu/Krishna's wife – is also referred to as 'Sri'. 1648: 1638: 1613: 1608: 1563: 1376: 1352: 1342: 1337: 1327: 1312: 1278: 1200: 789: 484: 440: 425: 381: 267: 252: 42: 9934:, Journal of the American Academy of Religion, Vol. 51, No. 4, pages 551–567 8676: 7437: 6813: 6666: 4427:

A list of the future rulers of the world, and the way they attained downfall

4033:), the murder of His siblings, and attempted murder of baby Krishna by King 3009:(wife of Shiva and daughter of Daksa), and attack by Shiva on Daksa's ritual 2561:

Attempts of Pariksit to stem the influence of Kali before being cursed by a

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Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass,

7846:

Bhakti Siddhanta Saraswati; Purnaprajna Das; Viśvanātha Cakravartī (2007).

6599:

Constance Jones and James Ryan (2007), Encyclopedia of Hinduism, Infobase,

6311:

Bṛhad-vaiṣṇnava-toṣaṇī (Canto 10) of Sanātana Gosvāmī by Swami Bhānu (2020)

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The key word in this verse in regards to Krishna incarnating in the age of

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Consisting of 24 chapters, the eighth canto continues the dialogue between

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Consisting of 26 chapters, the fifth canto focuses on the dialogue between

2959:. There are additional layers of dialogue, such as between the sage-avatar 2854: 2762: 2643: 2430: 2183: 2175: 2131: 1834: 1818: 1618: 1553: 1474: 1371: 1366: 1347: 1332: 804: 749: 634: 614: 494: 445: 411: 9296:"The Bhagavata of Sankaradeva; Assamese rendering of the Bhagavata Purana" 7304: 6745:

Dominic Goodall (1996), Hindu Scriptures, University of California Press,

6448:

Dominic Goodall (1996), Hindu Scriptures, University of California Press,

5525:("Five chapters of the Celestial Dance"; Canto 10, Chapters 29–33) of the 5277:

in 1941), trace their disciplic lineages back directly to Lord Chaitanya.

4585:) as listening to, reflecting on the stories of, and sharing devotion for 4113:

Marriages to over 16,000 wives (and children with each), establishment of

3996:

Consisting of 90 chapters, the tenth canto continues the dialogue between

3814:

Consisting of 24 chapters, the ninth canto continues the dialogue between

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Consisting of 33 chapters, the third canto continues the dialogue between

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Bhāgavata-candrikā – Vīrarāghava (14th century CE) – elaborate commentary

5491: 5486:. While Indian dance and music theatre traces its origins to the ancient 5369: 5337: 5166: 4756: 4559: 4519: 4274:

Disappearance of Krishna after being shot in the foot by the hunter, Jara

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to kill Indra, her embryo being cut into 49 pieces by Indra but saved by

3145: 3063: 3041: 2979: 2894: 2858: 2705: 2683: 2634:. The second layer of overarching narration begins as a dialogue between 2616: 2569: 2555: 2524:– protected in the womb by Krishna – in the aftermath of the devastating 2287: 2239: 2215: 1888: 1872:(demons) and now rule the universe. Truth re-emerges as Krishna (called " 1504: 1484: 1432: 1386: 1381: 1038: 976: 913: 834: 829: 824: 794: 784: 754: 619: 532: 450: 388: 375: 227: 158: 103: 9626:

Purana Perennis: Reciprocity and Transformation in Hindu and Jaina Texts

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Cutler states the Bhagavata Purana is among the most important texts on

2630:

Consisting of 10 chapters, the second canto opens with an invocation to

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The Cosmology of the Bhagavata Purana 'Mysteries of the Sacred Universe

6425:

The Cosmology of the Bhagavata Purana 'Mysteries of the Sacred Universe

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is regarded as the inspiration for many classical dance styles such as

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Sheridan points out that in the Third Canto, Kapila is described as an

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Consisting of 31 chapters, the fourth canto continues the dialogues of

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Consisting of 19 chapters, the first canto opens with an invocation to

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translates as, "Lord Śrī Kṛṣṇa is the original Personality of Godhead."

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Laghu-vaiṣṇava-toṣaṇī (Canto 10) of Jīva Gosvāmī by Swami Bhānu (2020)

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The Bhagavata Purana contains apparent references to the South Indian

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Norman Cutler (1987), Songs of Experience, Indiana University Press,

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A History of Indian Literature, 500–1399: From Courtly to the Popular

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must cover at least five specific subjects or topics referred to in

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by Swami Ambikananda Saraswati (2000, prose translation of Canto 11)

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Krishna: The Beautiful Legend of God: Srimad Bhagavata Purana Book X

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region near Mathura-Vrindavan. The text complements the Pancharatra

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The Bhagavata has played a significant role in the emergence of the

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Sheridan as well as Pintchman affirm Bryant's view, adding that the

4377:(hence the symbolism of the swan being ridden by Brahma as a mount). 3482:

avatar in the third canto; the demonic brothers are incarnations of

2178:", lead many scholars to trace its origins to South India. However, 12878: 12697: 12692: 12582: 12519: 12499: 12330: 12166: 11993: 11966: 11933: 11875: 11775: 11770: 11744: 11669: 11553: 11425: 11335: 11266: 11231: 11124: 10891: 10886: 10722: 10652: 10524: 10519: 10514: 10479: 9957:

Ithamar Theodor (2015), Exploring the Bhagavata Purana, IB Tauris,

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Why Śrīdhara Svāmī? The Makings of a Successful Sanskrit Commentary

8775:, page 27, Quote: "the Chapters of the Bhagavata Purana, where the 6377: 6362: 5848: 5842: 5835: 5647: 5560: 5442: 5393: 5377: 5209: 5205: 5156: 4960: 4860: 4768: 4741: 4700: 4576: 4446: 4431: 4401: 4318:, the eleventh canto is also referred to as the 'Uddhava Gita' or ' 4264: 4243: 4206: 4194: 4129: 4067: 4063: 4040: 4001: 3928: 3908: 3886: 3879: 3819: 3608: 3596: 3510: 3467: 3451: 3439: 3356: 3315: 3308: 3272: 3187: 3117: 3048: 2758: 2709: 2639: 2624: 2537:

Meditation and inspiration of Vyasadeva on the western bank of the

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with existing materials is a strong tradition in Indian culture, a

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GRETIL etext: The transliterated Sanskrit text for the entire work

9992:

The Translation of Sankaradeva's Gunamala – the 'pocket-Bhagavata'

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Story of King Chitraketu, the murder of his son, instruction from

2932: 2583:) and their disciples to Pariksit's fast, followed by Suta Gosvami 994: 12779: 12632: 12550: 12540: 12315: 12305: 12278: 12273: 12263: 12218: 12203: 12198: 11978: 11923: 11908: 11900: 11867: 11734: 11637: 11612: 11588: 11487: 11477: 10529: 10402: 10360: 10335: 10309: 10088: 8953:

ML Varadpande (1987), History of Indian Theatre, Vol 1, Abhinav,

8878:

John Holt (2004), The Buddhist Visnu, Columbia University Press,

8779:

theology is discussed, have been omitted by Assamese translators"

8543:

Krsna: Lord or Avatara?: The Relationship Between Krsna and Visnu

6397: 6392: 6382: 6236: 6158: 6072: 5499: 5373: 5305:, acknowledge that their theological positions are rooted in the 5260: 5178: 5100: 5073: 5049: 5035: 4946: 4942: 4933: 4929: 4918: 4909:, adding this substitutes the concept of a "personal god" in the 4906: 4871: 4790: 4733: 4663: 4652: 4648: 4644: 4622: 4613: 4586: 4568:, presenting a fully developed teaching that originated with the 4539: 4531: 4474: 4458: 4409: 4366: 4345: 4315: 4261: 4257: 4251: 4214: 4210: 4114: 4048: 4018: 3934: 3766: 3689: 3658: 3557: 3546: 3521: 3491: 3487: 3435: 3396: 3375: 3371: 3304: 3300: 3191: 3170: 3149: 3055: 3031: 2952: 2844: 2798: 2790: 2786: 2778: 2724: 2647: 2631: 2562: 2551: 2505: 2489: 2395: 2318: 2171: 2135: 2064: 2026: 2010: 1988: 1848:, like other puranas, discusses a wide range of topics including 1814: 1806: 1593: 1537: 1268: 1245: 1230: 1223: 1052: 1023: 759: 709: 580: 567: 418: 328: 311: 306: 286: 272: 205: 134: 11573: 11429: 6297:Śrīmad Bhāgavatam: A Symphony of Commentaries on the Tenth Canto 6200:

A Translation by B.P. Yati Maharaj of Mayapur Sri Chaitanya Math

6190:

The Bhagavata Purana by Ganesh Vasudeo Tagare (1976, unabridged)

4925: 4827:

Kurmas Das states the Bhagavata Purana conceptualizes a form of

4755:

Scholars describe this philosophy as built on the foundation of

2875:

avatar to lift the Earth out of the depths of the Cosmic Ocean (

2182:

points out that 10th–11th CE South Indian Vaishnava theologians

2150:

period around the 9th century. Parts of the text use an archaic

12811: 12789: 12602: 12555: 12514: 12396: 12386: 12325: 12233: 12176: 12171: 12025: 11712: 11548: 11534: 11519: 11419: 10820: 10810: 10657: 10484: 10474: 9109: 9097: 8964: 8935: 8860: 8836: 8824: 6372: 6367: 6256: 5963: 5947: 5765: 5543: 5539: 5464: 5409: 5405: 5385: 5381: 5341: 5310: 5217: 5117: 4902: 4898: 4840: 4836: 4828: 4822: 4814: 4809: 4794: 4786: 4772: 4750:

Sūta, Bhagavata Purana 1.2.10–11, Translated by Daniel Sheridan

4708: 4637: 4633: 4626: 4605: 4590: 4581: 4565: 4555: 4374: 4362: 4356: 4247: 4239: 4233: 4218: 4202: 4133: 4122: 4074: 4059: 4030: 3912: 3893: 3890: 3871: 3839: 3719: 3712: 3708: 3685: 3666: 3651: 3647: 3643: 3616: 3592: 3553: 3503: 3479: 3459: 3385: 3367: 3360: 3352: 3338: 3330: 3326: 3319: 3288: 3257: 3213: 3195: 3141: 3125: 3124:. Notable additional layers of dialogue are between the avatar 3105: 3021: 3017: 3013: 2998: 2987: 2968: 2960: 2940: 2936: 2890: 2886: 2872: 2836: 2821: 2770: 2766: 2673: 2573: 2531: 2358: 2346: 2342: 2269: 2235: 2223: 2195: 2159: 2147: 1996: 1975: 1907: 1893: 1830: 1810: 1801: 1784: 1668: 999: 903: 644: 508: 333: 323: 279: 257: 247: 185: 175: 165: 130: 7428:

Sharma, Rajendra Nath; Singh, Nag Sharan; Gaṅgāsahāya (1987).

6305:

by Edwin F. Bryant (2017, selections of verses and commentary)

4601: 4246:

about the instruction of the '9 Yogendras' to King Nimi about

3140:

Appearance, life, and teachings of the publicly abused avatar

2122:. The Bhagavata Purana abounds in references to verses of the 12707: 12702: 12406: 12376: 12310: 12290: 12228: 12208: 12181: 12020: 11722: 11622: 11568: 11524: 11502: 10627: 10589: 10494: 10489: 10392: 10011:, MN Dutt (Open access limited to the US and parts of Europe) 9590:. Vol. IV: Indian pluralism. Cambridge University Press. 8447:

Māyā in the Bhāgavata Purāṇa: Human Suffering and Divine Play

8420:

Māyā in the Bhāgavata Purāṇa: Human Suffering and Divine Play

7743:

Krishna: The Beautiful Legend of God: Srimad Bhagavata Purana

6540: 6023: 5416:, the Bhagavata Purana is also significant in asserting that 5389: 5345: 5290: 5221: 5095:

The Bhagavata Purana aligns itself with canonical texts like

5065: 5041: 4997:) as a significant factor in suffering. Time, personified by 4875: 4835:, suggesting that Bhakti ultimately leads to Self-knowledge, 4832: 4467: 4454: 4450: 4397: 4390: 4370: 4190: 4137: 4091: 4052: 4034: 3997: 3815: 3762: 3702: 3696: 3677: 3662: 3604: 3447: 3344: 3292: 3268: 3261: 3183:, orbits of the planets, and the heavenly and hellish planets 3166: 3113: 3035: 3002: 2948: 2848: 2754: 2720: 2697: 2693: 2679:

Process and laws of creation and annihilation of the universe

2635: 2620: 2580: 2513: 2501: 2493: 2427:'tradition of several hundred years of linguistic creativity' 2370: 2362: 2354: 2350: 2227: 2211: 2123: 2015: 1924: 1898: 1868: 1541: 1016: 624: 360: 301: 215: 170: 8195:, The Upanishads, Part II, Oxford University Press, page 267 8059: 8057: 7133: 5368:

is significant for its inclusion of legends about the first

12748: 12677: 12659: 12607: 12391: 12335: 12295: 12255: 12238: 12223: 12188: 11617: 11529: 11119: 10582: 10025: 9208:

Barbara Holdrege (2015), Bhakti and Embodiment, Routledge,

9085: 9011:

PV Kane, History of Sanskrit Poetics, Motilal Banarsidass,

8895:

Ludo Rocher (1986), The Puranas, Otto Harrassowitz Verlag,

8090: 8088: 8086: 8084: 7123: 7121: 7076: 6648:

Barbara Holdrege (2015), Bhakti and Embodiment, Routledge,

6628:

Barbara Holdrege (2015), Bhakti and Embodiment, Routledge,

6581: 6518: 6516: 6514: 5417: 5329: 5113: 5068:, and for its extended description of a God in human form. 4917:

view that Siddhi is considered powerful but an obstacle to

4892: 4535: 4339: 4268: 4226: 3874:, cursed to suffer old age; after passing the curse to his 3835: 3381: 3287:). With the main focus on the battles of the demon-devotee 3280: 2825: 2774: 2687: 2568:

Renunciation of Pariksit, who decided to fast until death (

2378: 2366: 1857: 1742: 874: 296: 195: 138: 10278: 10057: 9401: 8398: 6561:, pp. 184–185: "The five classical Vaiṣṇava schools ( 6303:

Bhakti Yoga: Tales and Teachings from the Bhagavata Purana

3857:

avatar to repeatedly destroy the corrupt, Godless ruling (

2686:, devotional duties, and the need for a spiritual master ( 2492:

and the assertion that the Srimad Bhagatavam, compiled by

11421: 9436:

Veda Vyasa, Translated by Anand Aadhar (1 January 2012).

9075: 9073: 8566:

Usha Sharma (2008), Festivals In Indian Society, Mittal,

8476: 8464: 8054: 7145: 7052: 5455:

and the culture of India. Dance and theatre arts such as

4629:

in the Bhagavata as the dominant philosophy in the text.

4314:

Containing the final teachings of Krishna to His devotee

3896:, until he sated his lusty desires with a ceremonial fire 3180: 3161:

Activities, character, teachings, and liberation of King

2260:

From the N. P. Jain for Motilal Banarsidass translation:

2198:. Postmodern scholars have suggested alternate theories. 2050: 9479:. University of South Carolina Press. pp. 183–184. 8993: 8081: 7118: 6610: 6511: 6094:

in Kannada Pravachana by Dr. Vyasanakere Prabhanjanachar

4008:. Notable additional layers of dialogue all involve the 3974:

Krishna and Balarama Studying with the Brahman Sandipani

3615:. A notable additional layer of dialogue is between the 2646:(narrated by Suta Gosvami to a group of sages headed by 2534:

to Vyasadeva on the composition of the Srimad Bhagavatam

2295:

emphasis on an intense personal and passionate Bhakti...

1987:(Sanskrit भगवन्) means 'Blessed One', 'God', or 'Lord'. 11482: 9927:. 1st English ed. New Delhi: Motilal Banarsidass, 1975. 9737:

Love Divine: Studies in Bhakti and Devotional Mysticism

9225: 8848: 8156: 7173:

Gupta, Ravi M.; Valpey, Kenneth R. (29 November 2016).

5085:

Bhagavata Purana 12.13.15, Translated by David Haberman

4662:, adding it is somewhat different from other classical 4530:, various passages show a synthesis that also includes 4334:

Is the name of the single class or order of society in

9981: 9671:

The Bhagavata Purana: Sacred Text and Living Tradition

9245:

A study of the Bhagavata Purana; or, Esoteric Hinduism

9070: 8069: 7767:

Prabhupāda, A. C. Bhaktivedanta Swami (1 April 1994).

7427: 2847:, creation of living beings, and manifestation of the 2824:

to animate dormant material energy for creation (with

2504:(the son of Vyasadeva) and a group of sages headed by 2398:

possessing five or ten characteristics, respectively.

9733:"The Pervasiveness of Bhakti in the Bhāgavata Purāṇa" 8144: 7721: 6644: 6642: 6478: 5821:

Siddhānta pradīpikā – Śuka-sudhī (Early 19th Century)

5072:

The Srimad Bhagavatam is the very essence of all the

4851:

state that the word Bhakti appears only once in this

6209:

by C.L. Goswami and M.A. Shastri (2006, unabridged,

6181:

by Motilal Banarsidass Publishers (1950, unabridged)

5982:

A study of the Bhagavata Purana or Esoteric Hinduism

4201:. Notable additional layers of dialogue are between 3458:. A notable additional layer of dialogue is between 3279:. A notable additional layer of dialogue is between 11683: 9806:. Wiesbaden : Harrassowitz. pp. 138–151. 9646: 9202: 8527: 5451:The Bhagavata Purana was a significant text in the 3960:

comprehended even in thought by the rulers of gods.

3937:, and brief descriptions of His beauty and pastimes 2740:सहस्रोर्वङ्‌घ्रिबाह्वक्ष: सहस्राननशीर्षवान् ॥ ३५ ॥ 8586:(1998), Sounds of the Sacred Music in India, APH, 7984: 7982: 7980: 7978: 7976: 7380:. Univ of South Carolina Press. pp. 142–143. 6639: 6050:by Śrī Raghunātha Bhāgavatācārya (15th Century CE) 5875:Śuka pakṣīyā – Sudarśana sūri (alias Vyāsa Bhaṭṭa) 5686: 5642:by Śrīdhara Svāmī (15th century CE). According to 5076:literature. One who has enjoyed the nectar of its 5017:The Bhagavata Purana argues that the play of God ( 4504:वस्त्वद्वितीयं तन्निष्ठं कैवल्यैकप्रयोजनम् ॥ १२ ॥ 3395:ceremony for pregnancy with prayers to Vishnu and 2286:or worldly or heavenly gains, a practice known as 9876:. New Delhi: Anmol Publications. pp. 28–45. 8208:, Oxford University Press, pages xxxiv and xxxvii 6468: 6466: 6464: 6462: 6293:(2007, a 'retelling' based on other translations) 5216:. In regards to not being explicitly named as an 4967:, as described within a reality of plural forms. 3545:Exposition that the absolute truth is a person – 2719:) of society, common religious affiliations, and 2230:, the main reciter, addressing his interlocutor, 2222:We have alluded to the Bhagavata's identity as a 2029:Sanskrit महत्) means 'great', 'large', or 'vast'. 13026: 10009:A prose English translation of Srimad Bhagavatam 9388:A prose English translation of Shrimadbhagabatam 8809: 8807: 8342: 8327: 8325: 6501: 6499: 6497: 6495: 6493: 6169:A prose English translation of Shrimadbhagabatam 6080:Bhagavata Padaratnavali with kannada translation 5600: 5392:is mentioned as one of the Manus and his mother 3574:आत्मन: पुत्रवत् पश्येत्तैरेषामन्तरं कियत् ॥ ९ ॥ 2861:and their consequent incarnations as the demons 2277:Śrīmad Bhāgavatam 1st Canto, Chapter 3, Verse 40 2255: 9191:: An Alternative Commentarial Tradition of the 8198: 7973: 6865: 6712: 6415: 6275:(part translation, part summary and paraphrase) 5630: 5125:International Society for Krishna Consciousness 4924:In other chapters of the text, Rukmani states, 4839:(salvation) and bliss. The earliest mention of 4300:शिक्षा वृत्तिभिरेतेषामन्वशिक्षमिहात्मन: ॥ ३५ ॥ 4158:ग्रामाद् वनं क्षितिभुजोऽपि ययुर्यदर्था: ॥ ५० ॥ 3239:शुद्ध्येद्यस्माद् ब्रह्मसौख्यं त्वनन्तम् ॥ १ ॥ 2809:Remembrance, pastimes, qualities, and kingdom ( 2797:where he met other devotees of Krishna such as 2077:, Sanskrit मत्) means 'religion' or 'believed'. 1905:ultimately leads to self-knowledge, salvation ( 8018: 7017: 7015: 6725:. Motilal Banarsidass Publishers. p. 10. 6569: 6459: 6428:. Motilal Banarsidass Publishers. p. 10. 6237:English (partial translations and paraphrases) 6018:(1449–1568 CE, primary theological source for 5554:. Bryant summarizes the influence as follows, 4928:describes different meditations on aspects of 4470:avatar to destroy evil at the end of Kali Yuga 3761:In 7th chapter of eighth canto mentioned Lord 3016:, including advice from Narada, his vision of 2661:, supreme, eternal, and pure nature of Krishna 2516:, topics covered by Suta Gosvami include the: 11405: 10854: 10294: 10073: 8804: 8488: 8450:. Oxford University Press. pp. 141–145. 8322: 7654:"Canto 8: Withdrawal of the Cosmic Creations" 7002: 7000: 6998: 6996: 6490: 6242:Kṛṣṇa: The Supreme Personality of Godhead by 5866: 5682:) on the first verse of the Bhāgavata Purāṇa. 5514:have inspired numerous choreographic themes. 5280: 4870:movement that developed primarily during the 4793:foundations, but not exactly the same as the 4779:) in all beings is one in quality (nirguna). 4296:कुमारी शरकृत् सर्प ऊर्णनाभि: सुपेशकृत् ॥ ३४ ॥ 2785:(his older half-brother) for admonishing the 2333:. From the K. L. Joshi (editor) translation: 1708: 945: 9867: 9439:Srimad Bhagavata Purana Translator A. Aadhar 9391:. Robarts – University of Toronto. Calcutta. 9226:SHASHANK SHEKHAR SHULBA (20 February 2017). 8383: 8381: 7046: 7038: 5825: 5812: 5224:) in the Bhagavata, this is also explained ( 4575:Matchett states that in addition to various 4486:Summary and glories of the Srimad Bhagavatam 4420:, topics covered in this canto include the: 4309: 4292:कपोतोऽजगर: सिन्धु: पतङ्गो मधुकृद् गज: ॥ ३३ ॥ 2234:) quotes an "earlier" speaker (for example, 2166:prophecy of the spread of Vishnu worship in 9850:The Advaitic Theism of the Bhāgavata Purāṇa 9667: 9517:Journal of the American Academy of Religion 9115: 9103: 9091: 8970: 8941: 8866: 8842: 8830: 8470: 8316: 8129: 8127: 7554:"Canto 4: The Creation of the Fourth Order" 7172: 7058: 7034: 7032: 7030: 7012: 6587: 5695:Caitanya-mata-mañjuṣā – Śrīnātha Cakravartī 4502:सर्ववेदान्तसारं यद ब्रह्मात्मैकत्वलक्षणम् । 4110:, etc.) to diminish the burden of the Earth 3528:, later pacified by the prayers of Prahlada 3509:Birth, abuse, and teachings of the devotee 3291:and his armies against the demigods led by 2672:forms of Krishna, as well as His scheduled 11412: 11398: 10861: 10847: 10301: 10287: 10080: 10066: 9890: 9435: 9064: 9052: 9028: 8732:. Sri Chaitanya Saraswat Math. p. 36. 8006: 7766: 7283:. Parimal Publications. pp. 213–214. 6993: 5181:is found in verses such as the following ( 5090: 4789:in Bhagavata Purana is certainly built on 4290:पृथिवी वायुराकाशमापोऽग्निश्चन्द्रमा रवि: । 4077:, swallowing of a forest fire, lifting of 3757:(in the shape of Sattva, Rajas and Tamas). 3692:) during the churning of the ocean of milk 3165:(incarnated as a deer and then a supposed 2738:स एव पुरुषस्तस्मादण्डं निर्भिद्य निर्गत: । 2308: 1715: 1701: 952: 938: 112: 78:manuscripts from 16th to 19th century, in 9832:. Motilal Banarsidass. pp. 217–226. 9709: 9650:The Bhaktirasāmṛtasindhu of Rūpa Gosvāmīn 9476:Sonic theology: Hinduism and sacred sound 8378: 8270: 8211: 8162: 7818: 7770:Krsna: The Supreme Personality of Godhead 7139: 7096: 6659: 6616: 6505: 4905:results from concentrating one's mind on 4500:हरिलीलाकथाव्रातामृतानन्दितसत्सुरम् ॥ ११ ॥ 4463:Four categories of universal annihilation 4298:एते मे गुरवो राजन् चतुर्विंशतिराश्रिता: । 4256:Final teachings of Krishna to Uddhava at 4132:and Shiva, daily activities, blessing of 3984:. Two other students appear on the left. 3549:– who is the master and controller of all 3355:to battle the demigods, their prayers to 2971:). Focusing on the female descendants of 2558:) and consequent enthronement of Pariksit 9846: 9774: 9753: 9730: 9713:A history of Indian literature, 500–1399 9585: 9369: 8539: 8507:Gopal, Madan (1990). K.S. Gautam (ed.). 8494: 8482: 8404: 8124: 8106: 8094: 8075: 8063: 8048: 8036: 8024: 7604:"Canto 6: Prescribed Duties for Mankind" 7353: 7179:. Columbia University Press. p. 7. 7151: 7127: 7112: 7082: 7027: 7021: 7006: 6718: 6546: 6484: 6421: 5856:Subodhinī-prakāśa – Gosvāmī Puruṣhottama 5760:(20th century CE) – elaborate commentary 5753:(20th century CE) – elaborate commentary 5737:(17th century CE) – elaborate commentary 5521:plays dramatise episodes related in the 5467:(right) portray legends from the Purana. 5134: 5080:never has any desire for anything else. 4808: 4673: 4600: 4453:to break his vows, and glorification by 4385: 4180: 3987: 3968: 3956:सहसङ्कर्षणश्चक्रे भगवान्मधुसूदनः ॥ ६० ॥ 3803: 3587: 3430: 3252: 3100: 3038:avatar to restore abundance of the Earth 2931: 2615: 2405: 2206:The Bhagavata Purana consists of twelve 2201: 1974:भागवत) means 'follower or worshipper of 1891:. The text presents a form of religion ( 9820: 9619: 9571:. Indiana University Press. p. 1. 9372:Brill's Encyclopedia of Hinduism Online 9365: 9363: 9361: 9359: 9357: 9298:. atributetosankaradeva. 2 October 2008 8854: 8348: 7988: 7356:Brill's Encyclopedia of Hinduism Online 7176:The Bhāgavata Purāna: Selected Readings 5359: 5064:, for challenging the ritualism of the 4589:with others. Bhakti is depicted in the 3695:Second appearance of Mohini to beguile 3388:, and her purification through devotion 2923:preceded by the cessation of ignorance. 2918:श्रद्धा रतिर्भक्तिरनुक्रमिष्यति ॥ २५ ॥ 2579:Arrival of sages (including Narada and 2249:The Bhāgavata Purāna: Selected Readings 1837:. It is widely available in almost all 14: 13027: 9870:"The Archaism of the Bhāgavata Purāṇa" 9801: 9598:The Encyclopaedia Of Indian Literature 9564: 9543: 9418: 9323:. atributetosankaradeva. 16 April 2008 9276:. atributetosankaradeva. 29 March 2012 9171: 9169: 9158:: CS1 maint: archived copy as title ( 9079: 8423:. Oxford University Press. p. 6. 8372: 8360: 8282: 8150: 8112: 8012: 8000: 7739: 7727: 7432:(in Sanskrit). Delhi: Nag Publishers. 7401:Rao, Velcheru Narayana (1 June 2017). 7373: 7108: 7070: 6575: 6522: 6472: 5862:Viśuddha-rasa-dīpikā – Kishorī Prasāda 5764: 5584: 5404:is included in by declaring him as an 5146: 4498:आदिमध्यावसानेषु वैराग्याख्यानसंयुतम् । 4473:Description of the lesser and greater 4416:. Focusing on prophecies and signs of 4136:, blessing of His devotees, saving of 4090:Defeat of numerous demonic foes (e.g. 4081:, stealing of Gopis' clothes, and the 3953:कर्माण्यपरिमेयाणि मनसापि सुरेश्वरैः । 2416:Sampurnananda Sanskrit Vishvavidyalaya 2377:Puranas there is largely a mention of 11393: 10868: 10842: 10282: 10061: 10017:, (Srimad Bhagavatam English Version) 9897:. Vol. 3. Abhinav Publications. 9787:. Wiley-Blackwell. pp. 129–144. 9668:Gupta, Ravi; Valpey, Kenneth (2013). 9594: 9514: 9493: 9405:Bhagavata Purana Motilal English Full 9040: 8742: 8506: 8443: 8416: 8118: 7934:. Macmillan Reference. p. 8894. 7929: 7819:Saraswati, Swami Ambikananda (2002). 7369: 7367: 7365: 6836: 6834: 6534: 5969:Bhāvārtha-dīpikā-prakāśa – Vaṁśīdhara 5966:(1586, a condensed Srimad Bhagavatam) 5859:Bāla-prabodhinī – Gosvāmī Giridharlāl 5783:Bhagvata Tatparya Nirnaya Tippani by 4866:Scholarly consensus sees bhakti as a 4361:Is the name of the tenth (i.e. swan) 4294:मधुहाहरिणो मीन: पिङ्गला कुररोऽर्भक: । 4140:from Vrkasura, and summary of glories 3838:avatar that destroyed the demon-King 3572:मृगोष्ट्रखरमर्काखुसरीसृप्खगमक्षिका: । 3374:, meeting with Krishna, and curse by 3020:, and battles between Dhruva and the 2828:, explicitly stated to represent His 2696:knowledge, modes of material nature ( 2247:Ravi M. Gupta and Kenneth R. Valpey, 2109: 9688: 9472: 9384: 9354: 8999: 7956:"Canto 12: The Age of Deterioration" 7740:Bryant, Edwin F. (4 December 2003). 7276: 7041:Krishna: Myths, Rites, and Attitudes 6558: 6528: 6269:The Wisdom of God: Srimat Bhagavatam 6244:A. C. Bhaktivedanta Swami Prabhupada 6151:A. C. Bhaktivedanta Swami Prabhupada 5627:school. Other commentaries include: 5226:A. C. Bhaktivedanta Swami Prabhupada 4963:view emphasized in the Bhagavata is 4526:are the prominent teachings, states 3470:, the devotee-son of the demon-King 3186:Flow of the Ganges and expansion of 2001:A. C. Bhaktivedanta Swami Prabhupada 13009: 9891:Varadpande, Manohar Laxman (1987). 9785:The Blackwell companion to Hinduism 9166: 8725: 8540:Matchett, Freda (11 January 2013). 8444:Gupta, Gopal K. (21 October 2020). 8417:Gupta, Gopal K. (21 October 2020). 7932:Encyclopedia of religion, Volume 13 7504:"Canto 2: The Cosmic Manifestation" 7400: 7199: 6869:Encyclopaedic Dictionary of Puranas 6032:(Prose translation 16th century CE) 5758:A.C. Bhaktivedanta Swami Prabhupada 5746:Dīpika-dīpanī – Rādhāramaṇa Gosvāmī 5576: 5568:Edwin Bryant, Krishna: A Sourcebook 4954:Edwin Bryant, Krishna: A Sourcebook 4707:. Rukmani adds that the concept of 4025:Imprisonment of Krishna's parents ( 3531:Perfect society in the form of the 3158:to return vedic knowledge to Brahma 2893:philosophy and devotional service ( 2541:to compile and revise the Bhagavata 1995:, primeval Personality of Godhead, 1919:The text consists of twelve books ( 1856:, geography, legend, music, dance, 24: 10374: 9913: 9853:. Columbia, Mo: South Asia Books. 9631:State University of New York Press 7444: 7362: 6831: 6088:by Dr. Vyasanakere Prabhanjanachar 6082:by Dr. Vyasanakere Prabhanjanachar 5972:Anvitārtha prakāśikā – Gaṅgāsahāya 5316:In northern and western India the 5107: 4685:matha or monastery established by 3556:, and that Krishna lived with the 3413:बध्नाति तन्‍त्र्यामिव दामभिर्गा: । 32:Bhagavata Puranas (disambiguation) 25: 13066: 10015:Bhagavata Purana Research Project 10003:Bhagavata Purana Research Project 9969: 9494:Brown, Cheever Mackenzie (1998). 8528:Haberman & Rūpagōsvāmī (2003) 7404:Text and Tradition in South India 7280:Matsya Mahāpurāṇa: Chapters 1–150 6092:Bhagavata Mahatmya in PadmaPurana 5881:Bhakta-rañjanī – Bhagavat prasāda 4847:verse 6.23, but scholars such as 4176: 4014:(divine play) of the supreme and 3517:, protected from death by Krishna 3417:निबन्धबद्धाश्चकिता वहन्ति ॥ १३ ॥ 3235:कष्टान् कामानर्हते विड्भुजां ये । 2474:मुहुरहो रसिका भुवि भावुका: ॥ ३ ॥ 2063:, Sanskrit श्री) means 'wealth'. 1897:) that competes with that of the 13008: 12998: 12989: 12988: 12977: 11682: 11428: 11420: 11374: 11373: 10905: 10446:Other 16000 - 16100 Junior wives 9446: 9429: 9412: 9402:Motilal Banarsidass Publishers. 9395: 9378: 9335: 9310: 9288: 9266: 9236: 9219: 9181: 9121: 9058: 9046: 9034: 9022: 9005: 8976: 8947: 8915: 8906: 8889: 8872: 8782: 8761: 8736: 8719: 8694: 8669: 8644: 8627: 8597: 8577: 8560: 8533: 8521: 8500: 8437: 8410: 8366: 8354: 7206:. Sahitya Akademi. p. 173. 5668:by Lakṣmīdhara (15th century CE) 5441: 5432: 5328:-style Krishna temples found in 4477:, and the eighteen major Puranas 4381: 4154:श्रीमत्कथाश्रवणकीर्तनचिन्तयैति । 3426: 2572:) on the banks of the Ganges in 2218:that go back and forth in time: 1795:and traditionally attributed to 983: 65: 54: 12978: 11356:Shri Jagannath Temple Act, 1955 10619:Associated with Krishna's life 10595:48 Kos Parikrama of Kurukshetra 9586:Dasgupta, Surendranath (1949). 8288: 8276: 8264: 8247: 8230: 8185: 8168: 8042: 8030: 7994: 7948: 7923: 7898: 7873: 7839: 7812: 7787: 7760: 7733: 7696: 7671: 7646: 7621: 7596: 7579:"Canto 5: The Creative Impetus" 7571: 7546: 7521: 7496: 7471: 7421: 7394: 7347: 7322: 7297: 7270: 7245: 7220: 7193: 7166: 7157: 7088: 7064: 6968: 6943: 6918: 6893: 6866:Parmeshwaranand, Swami (2001). 6859: 6806: 6781: 6756: 6739: 6700: 6684: 6622: 6593: 6187:by J.M. Sanyal (1970, abridged) 5988: 5853:Ṭippaṇī – Gosvāmī Viṭṭhalanātha 5847:Daśama-skandha anukramaṇikā by 5605: 5024: 4831:that competes with that of the 4703:or non-dualistic philosophy of 4330:means 'swan' or 'spirit', and: 4277:Flood and destruction of Dvarka 4267:narrating his 24 gurus to King 4221:). Topics covered include the: 4152:मर्त्यस्तयानुसवमेधितया मुकुन्द- 3752:नमाम भूतेषु समं चरन्तम् ॥ ३० ॥ 3583: 3399:(Goddess of Wealth and Fortune) 3283:and his messengers (called the 3136:). Topics covered include the: 2927: 2611: 1950: 12903:Relations with other religions 9868:van Buitenen, J. A. B (1996). 9739:. Routledge. pp. 95–116. 9692:Mysticism and Sacred Scripture 9588:A history of Indian philosophy 9550:. Oxford University Press US. 9544:Bryant, Edwin Francis (2007). 8109:, p. 23 with footnote 17. 6552: 6442: 6030:Katha Bhagavata by Bhattadeva 5773:Bhāgavata Tātparya Nirṇaya by 5619:commentary presently known is 5420:practice is a form of Bhakti. 5130: 3964: 3799: 3701:Annihilation of the demons by 3627:. Topics covered include the: 3248: 3237:तपो दिव्यं पुत्रका येन सत्त्वं 3179:Descriptions of the universe, 3096: 2975:, topics covered include the: 2789:ignoble behaviour towards the 2748: 2712:and suffering due to ignorance 2530:Appearance and instruction of 2483: 2401: 2302:A History of Indian Literature 2105:Origin of the Bhagavata Purana 1947:interpretation of the purana. 1813:, integrating themes from the 13: 1: 9674:. Columbia University Press. 8702:"Sanskrit-English Dictionary" 7881:"Sanskrit-English Dictionary" 7851:. Kolkata: Touchstone Media. 7629:"Canto 7: The Science of God" 7253:"Sanskrit-English Dictionary" 7228:"Sanskrit-English Dictionary" 6976:"Sanskrit-English Dictionary" 6951:"Sanskrit-English Dictionary" 6926:"Sanskrit–English Dictionary" 6901:"Sanskrit-English Dictionary" 6872:. Sarup & Sons. pp. 6842:"Sanskrit–English Dictionary" 6789:"Sanskrit-English Dictionary" 6764:"Sanskrit-English Dictionary" 6719:Thompson, Richard L. (2007). 6422:Thompson, Richard L. (2007). 6404: 6328:Bagavadam ou Bhagavata Purana 5676: 5601:Commentaries and translations 5199:Canto 11, Chapter 5, Verse 32 4513: 4225:Curse and destruction of the 4156:तद्धाम दुस्तरकृतान्तजवापवर्गं 3878:, he learned the futility of 3748:यया जनो मुह्यति वेद नार्थम् । 3631:Details and ages of the four 3034:before the appearance of the 2914:भवन्ति हृत्कर्णरसायना: कथा: । 2912:सतां प्रसङ्गान्मम वीर्यसंविदो 2602:भजेत तत्पादसरोजगन्धम् ॥ ३८ ॥ 2410:A Bhagavata Purana manuscript 2386:Matsya Mahapurana, Chapter 53 2256:Stated authorship and purpose 10020:An Android app with text in 9653:. Motilal Banarsidass Publ. 9385:Dutt, Manmatha Nath (1895). 9197:The Journal of Hindu Studies 8206:The Shvetashvatara Upanishad 7773:. Bhaktivedanta Book Trust. 7704:"Canto 10: The Summum Bonum" 6409: 6253:The Bhagavata Purana; Book X 5297:tradition whose proponents, 5238:Canto 7, Chapter 9, Verse 38 4987: 4723:by Sheridan. As an example: 3794:Canto 8, Chapter 7, Verse 29 3782:Canto 8, Chapter 7, Verse 24 3750:तं निर्जितात्मात्मगुणं परेशं 3722:avatar to save devotee-King 3654:, after prayers of surrender 3560:like an ordinary human being 2967:(as narrated by Maitreya to 2598:दुरन्तवीर्यस्य रथाङ्गपाणे: । 2565:boy to die within seven days 7: 10308: 10087: 10030:Srimad Bhagavatam (English) 9980:Swami Prabhupāda's version 9695:. Oxford University Press. 9422:Bhagavata Purana Gita Press 9019:(2015 Reprint), pages 10–41 7795:"Canto 11: General History" 7277:Jośī, Kanhaiyālāla (2007). 6340: 6005: 5841:Bhāgavatārtha-prakaraṇa by 5804:Srimadbhagavata Tippani by 5423: 4945:and the ultimate aspect of 4260:(e.g. the story of a young 3899:Genealogies of the sons of 3765:is also non different from 3746:न यस्य कश्चातितितर्ति मायां 3026:Killing of the tyrant-king 3012:Liberation of the boy-sage 1769:Śrīmad Bhāgavata Mahāpurāṇa 1768: 1763:Srimad Bhagavata Mahapurana 1748: 10: 13071: 9930:C Mackenzie Brown (1983), 9735:. In Werner, Karel (ed.). 9465: 9342:Sastri Kannada Translation 8546:. Routledge. p. 108. 7407:. SUNY Press. p. 32. 6140: 6071: 6036: 5281:Other Vaishnava Traditions 5150: 4890: 4820: 4692: 4669: 4611: 4596: 4553: 4348:(Ultimate Truth, Self, or 3486:). Prahlada, protected by 3411:यो नामभिर्वाचि जनं निजायां 3128:and his sons, and between 2916:तज्जोषणादाश्वपवर्गवर्त्मनि 2600:योऽमायया सन्ततयानुवृत्त्या 2331:four aims or goals of life 2102: 1927:) totalling 335 chapters ( 977:Hindu scriptures and texts 36: 29: 12975: 12802: 12767: 12593: 12528: 12435: 12362: 12355: 12254: 12157: 12148: 12056: 11942: 11899: 11866: 11784: 11758: 11730: 11721: 11700: 11691: 11680: 11599: 11468: 11459: 11438: 11369: 11313: 11219: 11167: 11105: 11065: 10992: 10921: 10914: 10903: 10874: 10798: 10736: 10698: 10610: 10545: 10462: 10385: 10372: 10316: 10203: 10095: 9894:History of Indian theatre 9847:Sheridan, Daniel (1986). 9828:. In Wayman, Alex (ed.). 9710:Kumar Das, Sisir (2006). 8788:"...the influence of the 8743:Chatterji, Suniti Kumar. 8726:Sridhar, Bhakti Rakshak. 7746:. Penguin Books Limited. 7529:"Canto 3: The Status Quo" 7200:Das, Sisir Kumar (2005). 6321: 6265:by Edwin F. Bryant (2004) 6123: 5885: 5756:Bhaktivedānta Purports – 5751:Bhaktisiddhanta Saraswati 5704:Laghu-Vaiṣṇava-toṣiṇī – 5650:Vaiṣṇava commentaries by 5285:In the 15th–16th century 5270:Bhaktisiddhanta Sarasvati 5056:) is referred to as the " 4804: 4640:, born as the son of the 4549: 4310:The Uddhava or Hamsa Gita 4039:Fostering of Krishna and 3688:, and Ajita avatars (and 3552:Previous incarnations of 3415:यस्मै बलिं त इमे नामकर्म- 3233:नायं देहो देहभाजां नृलोके 3074:), and materialistic life 2455: 2098: 1911:) and bliss. However the 1738: 12047:Yoga Sutras of Patanjali 11305:Gopalakrusna Pattanayaka 9775:Matchett, Freda (2003). 9754:Matchett, Freda (2001). 9731:Matchett, Freda (1993). 9689:Katz, Steven T. (2000). 8193:Shvetashvatara Upanishad 6336:by Eugene Burnouf (1840) 6330:by Maridas Poullé (1769) 6163:Bhaktivedenta Book Trust 6054: 5797:Bhaghavata-Sarodhara by 5716:Bṛhat-krama-sandarbha – 5698:Bṛhad-vaiṣṇava-toṣiṇī – 5214:Hare Krishna maha-mantra 4845:Shvetashvatara Upanishad 4679:Sringeri Sharada Peetham 4651:also teaches Samkhya to 4167: 3665:, the truce brokered by 2470:शुकमुखादमृतद्रवसंयुतम् । 37:Not to be confused with 12126:Thiruvilaiyadal Puranam 11247:Atibadi Jagannatha Dasa 9872:. In S.S Shashi (ed.). 9757:Kṛṣṇa, Lord or Avatāra? 9595:Datta, Amaresh (2006). 9565:Cutler, Norman (1987). 9529:10.1093/jaarel/li.4.551 9187:Anand Venkatkrishnan, " 9116:Gupta & Valpey 2013 9104:Gupta & Valpey 2013 9092:Gupta & Valpey 2013 8971:Gupta & Valpey 2013 8942:Gupta & Valpey 2013 8867:Gupta & Valpey 2013 8843:Gupta & Valpey 2013 8831:Gupta & Valpey 2013 8471:Gupta & Valpey 2013 8319:, pp. 8–10, 30–32. 8317:Gupta & Valpey 2013 7930:Jones, Lindsay (2005). 7374:Sharma, Arvind (2003). 7073:, pp. 5–9, 113–114 7059:Gupta & Valpey 2013 6888:purana word completes. 6588:Gupta & Valpey 2013 6358:Srimad Bhagavata Book 3 6353:Srimad Bhagavata Book 2 6348:Srimad Bhagavata Book 1 6220:Srimad Bhagavata Purana 6022:in the Indian state of 5502:-related texts such as 5364:The fifth canto of the 5220:(unlike others such as 5091:Relation to other texts 5012: 4970: 4911:Yogasutras of Patanjali 4886: 4621:describes the theistic 4355:Is the mount ridden by 3882:and achieved liberation 3148:(spiritual teacher) of 2596:स वेद धातु: पदवीं परस्य 2309:Puranic characteristics 1817:(monism) philosophy of 1687:Timeline of Hindu texts 1520:Thiruvilaiyadal Puranam 12101:Eighteen Greater Texts 10828:Guru–shishya tradition 10379: 9982:Bhaktivedanta Vedabase 9347:11 August 2020 at the 9258:: CS1 maint: others ( 8605:"Bhadra Campaign 2020" 8510:India through the ages 7453:The Bhagavata Purana 1 6549:, pp. 1–2, 17–25. 6255:by Nandini Nopani and 6222:by Anand Aadhar (2012) 5799:Adavi Jayatirthacharya 5790:Duraghatabhavadipa by 5571: 5388:. Further, his father 5275:Bhakti Rakshak Sridhar 5241: 5202: 5143: 5088: 4957: 4818: 4753: 4690: 4609: 4511: 4393: 4307: 4186: 4165: 4027:Vasudeva Anakadundubhi 3993: 3985: 3962: 3811: 3797: 3785: 3759: 3669:, and churning of the 3600: 3581: 3443: 3424: 3264: 3246: 3109: 3094: 2944: 2925: 2843:; Brahma's prayers to 2746: 2627: 2609: 2500:as a dialogue between 2481: 2468:निगमकल्पतरोर्गलितं फलं 2453: 2411: 2389: 2306: 2280: 2253: 2162:saints and it makes a 1825:(qualified monism) of 1495:Eighteen Greater Texts 12854:Hindu gurus and sants 12106:Eighteen Lesser Texts 10378: 9802:Rocher, Ludo (1986). 9547:Krishna: A Sourcebook 9189:The River of Ambrosia 7679:"Canto 9: Liberation" 7377:The Study of Hinduism 6185:The Srimad Bhagavatam 6147:The Śrīmad Bhāgavatam 6048:Kṛṣṇa-prema-taraṅginī 5960:Melpathur Bhattathiri 5940:by Srimanta Sankardev 5742:Baladeva Vidyābhūṣaṇa 5735:Viśvanātha Cakravartī 5673:Madhusūdana Sarasvatī 5660:Viśvanātha Cakravartī 5556: 5230: 5191: 5138: 5070: 4938: 4913:, and contrasts with 4812: 4725: 4677: 4625:philosophy taught by 4619:Surendranath Dasgupta 4604: 4495: 4389: 4287: 4184: 4149: 3991: 3972: 3946: 3807: 3786: 3774: 3743: 3623:about the demon-King 3591: 3569: 3434: 3408: 3256: 3228: 3104: 3084: 3005:, self-immolation of 2935: 2909: 2841:Garbhodakasayi Vishnu 2735: 2619: 2593: 2465: 2448:The Study of Hinduism 2439: 2409: 2335: 2292: 2262: 2220: 2202:Content and structure 2180:J. A. B. van Buitenen 2080:Those with a wealth ( 1887:is a central text in 1753:), also known as the 1500:Eighteen Lesser Texts 39:Devi-Bhagavata Purana 12844:Anti-Hindu sentiment 11272:Chaitanya Mahaprabhu 9925:Puranic Encyclopedia 9141:on 17 September 2012 7111:, pp. 141–144; 6226:The Bhagavata Purana 6207:Bhagavata Mahapurana 6193:Srimad Bhagavata by 6098:Bhagavata Mahapurana 6061:Bhagavata Mahapurana 6020:Mahapurushiya Dharma 6015:Bhagavata of Sankara 5984:by P.N. Sinha (1901) 5710:Krama-sandarbha – 5360:Jainism and Buddhism 5313:commentary instead. 5153:Chaitanya Mahaprabhu 4681:is one of the Hindu 4404:on the banks of the 4197:on the banks of the 4004:on the banks of the 3822:on the banks of the 3730:(during the time of 3657:Battles between the 3611:on the banks of the 3454:on the banks of the 3351:, the appearance of 3337:of the daughters of 3275:on the banks of the 3120:on the banks of the 2982:of the daughters of 2761:on the banks of the 2715:Divisions (caste or 2642:on the banks of the 2512:. Questioned by the 2435:Bhāgavatamahāpurāṇam 30:For other uses, see 13055:Gaudiya Vaishnavism 12950:Hinduism by country 12116:Iraiyanar Akapporul 12076:Tirumurukāṟṟuppaṭai 10590:Pilgrimage circuits 10573:Krishna Janmashtami 10218:Sanat-kumara Purana 10005:, Oxford University 9874:Encyclopedia Indica 9716:. Sahitya Akademi. 9568:Songs of Experience 9274:"The Holy Kirttana" 9118:, pp. 240–242. 9106:, pp. 235–236. 9002:, pp. 107–108. 8973:, pp. 162–180. 8944:, pp. 185–200. 8869:, pp. 157–159. 8845:, pp. 151–155. 8833:, pp. 149–150. 8351:, pp. 220, 224 7479:"Canto 1: Creation" 7047:van Buitenen (1996) 6334:Le Bhagavata Purana 6273:Swami Prabhavananda 6153:(1970–77, includes 5792:Satyabhinava Tirtha 5733:Sārārtha-darśinī – 5590:Bhaktivedanta Swami 5585:Bhaktivedanta Swami 5320:has influenced the 5171:Gaudiya Vaishnavism 5161:Gaudiya Vaishnavism 5147:Gaudiya Vaishnavism 5031:Indian subcontinent 4993:and explores time ( 4493:original Sanskrit: 4480:Description of the 4412:, at the forest of 4285:original Sanskrit: 4147:original Sanskrit: 3944:original Sanskrit: 3903:, and of the Kings 3741:original Sanskrit: 3734:in the third canto) 3567:original Sanskrit: 3478:, destroyed by the 3406:original Sanskrit: 3391:Performance of the 3226:original Sanskrit: 3082:original Sanskrit: 3070:), the super-soul ( 2907:original Sanskrit: 2793:, Vidura went on a 2733:original Sanskrit: 2676:with their purposes 2591:original Sanskrit: 2472:पिबत भागवतं रसमालयं 2463:original Sanskrit: 2313:As detailed in the 1866:(deities) and evil 1805:(devotion) towards 1758:(Śrīmad Bhāgavatam) 1510:Iraiyanar Akapporul 1470:Tirumurukāṟṟuppaṭai 1216:Related Hindu texts 720:Satyabhinava Tirtha 27:Sanskrit Hindu text 11277:Madhavi Pattanayak 10708:Hathibada Ghosundi 10380: 9987:Gita Press version 9473:Beck, Guy (1993). 8363:, pp. 117–118 8273:, pp. 173–175 7991:, pp. 217–218 7142:, p. 172-173. 7099:, pp. 172–173 7085:, p. 129-144. 6578:, pp. 138–151 6537:, pp. 553–557 6525:, p. 111–113. 6508:, pp. 172–173 6232:(2019, unabridged) 6197:(1980, unabridged) 6195:Swami Tapasyananda 6175:(1895, unabridged) 6136:(15th century CE). 5944:Ekanathi Bhagavata 5806:Satyadharma Tirtha 5740:Vaiṣṇavānandinī – 5688:Acintya-bhedābheda 5594:Caitanya tradition 5400:. While homage to 5322:Hari Bhakti Vilasa 5144: 4819: 4691: 4610: 4466:Appearance of the 4394: 4187: 3994: 3992:Kuvalayapida Slain 3986: 3889:, beguiled by the 3853:Appearance of the 3846:; incarnations of 3812: 3718:Appearance of the 3707:Appearance of the 3676:Appearance of the 3601: 3524:avatar to destroy 3498:Vow of demon-King 3444: 3265: 3110: 3047:Activities of the 2945: 2889:avatar to expound 2885:Appearance of the 2871:Appearance of the 2628: 2550:Retirement of the 2412: 2238:, addressing King 2110:Modern scholarship 1783:'s eighteen great 818:Related traditions 735:Satyadhyana Tirtha 730:Satyadharma Tirtha 690:Raghavendra Tirtha 640:Manavala Mamunigal 563:Vaishnava-Sahajiya 13022: 13021: 12798: 12797: 12351: 12350: 12144: 12143: 12058:Sangam literature 12014:Yājñavalkya Smṛti 11862: 11861: 11678: 11677: 11387: 11386: 11101: 11100: 10897:Sudarshana Chakra 10869:Jagannath worship 10836: 10835: 10713:Heliodorus pillar 10276: 10275: 10268:Vishnudharmottara 10036:Sanskrit original 9904:978-81-7017-221-5 9883:978-81-7041-859-7 9860:978-81-208-0179-0 9839:978-81-208-0994-9 9813:978-3-447-02522-5 9794:978-0-631-21535-6 9767:978-0-7007-1281-6 9746:978-0-7007-0235-0 9723:978-81-260-2171-0 9660:978-81-208-1861-3 9612:978-81-260-1803-1 9578:978-0-253-35334-4 9557:978-0-19-514891-6 9507:978-0-7914-3940-1 9486:978-0-253-35334-4 9065:Varadpande (1987) 9053:Varadpande (1987) 9029:Varadpande (1987) 8584:Selina Thielemann 8553:978-1-136-11834-0 8457:978-0-19-259905-6 8430:978-0-19-259905-6 8300:978-0-7007-0235-0 7849:Sarasvatī Ṭhākura 7825:. Ulysses Press. 7043:. pp. 23–40. 6883:978-81-7625-226-3 6732:978-81-208-1919-1 6435:978-81-208-1919-1 6119:(15th Century CE) 5912:Paramahaṁsa-priyā 5808:(18th century CE) 5801:(18th century CE) 5794:(17th century CE) 5777:(13th century CE) 5749:Gauḍīya-bhāṣya – 5730:(16th century CE) 5523:Rasa Panchadhyayi 5402:Shakyamuni Buddha 5040:and as a part of 4999:Sudarshana Chakra 4121:, and washing of 3650:riding his mount 3646:the crocodile by 3539:classes or orders 2682:God realisation, 2650:in the forest of 2315:Matsya Mahapurana 2300:Sisir Kumar Das, 2264:The divine seer, 2045:religious title. 1756:Srimad Bhagavatam 1725: 1724: 1515:Abhirami Anthadhi 1453:Sangam literature 1306:Vaishnava puranas 962: 961: 725:Satyabodha Tirtha 715:Satyanatha Tirtha 685:Raghuttama Tirtha 675:Pillai Lokacharya 670:Padmanabha Tirtha 582:Teachers—acharyas 513:Acintyabhedabheda 152:Important deities 16:(Redirected from 13062: 13012: 13011: 13002: 12992: 12991: 12981: 12980: 12891:Pilgrimage sites 12645:Ganesh Chaturthi 12360: 12359: 12155: 12154: 12136:Vedarthasamgraha 12131:Vinayagar Agaval 12096:Five Great Epics 12071:Divya Prabandham 11984:Minor Upanishads 11728: 11727: 11698: 11697: 11686: 11685: 11466: 11465: 11432: 11424: 11414: 11407: 11400: 11391: 11390: 11377: 11376: 11176:Bhagavata Purana 10979:Patali Srikhetra 10919: 10918: 10909: 10863: 10856: 10849: 10840: 10839: 10747:Bhagavata Purana 10356:Vāsudeva-Krishna 10303: 10296: 10289: 10280: 10279: 10082: 10075: 10068: 10059: 10058: 10047:Bhagavata Purana 9908: 9887: 9864: 9843: 9817: 9798: 9771: 9750: 9727: 9706: 9685: 9664: 9643: 9616: 9591: 9582: 9561: 9540: 9511: 9490: 9460: 9450: 9444: 9443: 9433: 9427: 9426: 9416: 9410: 9409: 9399: 9393: 9392: 9382: 9376: 9375: 9367: 9352: 9339: 9333: 9332: 9330: 9328: 9322: 9314: 9308: 9307: 9305: 9303: 9292: 9286: 9285: 9283: 9281: 9270: 9264: 9263: 9257: 9249: 9240: 9234: 9233: 9229:Bhagavata-Purana 9223: 9217: 9206: 9200: 9199:11 (2018):53–66. 9193:Bhagavata Purana 9185: 9179: 9173: 9164: 9163: 9157: 9149: 9147: 9146: 9140: 9134:. 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Prabhupada 5086: 4955: 4843:is found in the 4785:states that the 4751: 4711:is explained as 4445:, resistance to 4437:Prayers of sage 4398:Sukadeva Gosvami 4369:that taught the 4191:Sukadeva Gosvami 4119:Syamantaka Jewel 4117:, return of the 4073:Chastisement of 3998:Sukadeva Gosvami 3978:Bhagavata Purana 3901:Svayambhuva Manu 3834:Pastimes of the 3816:Sukadeva Gosvami 3795: 3783: 3673:by both factions 3605:Sukadeva Gosvami 3448:Sukadeva Gosvami 3314:Instructions of 3269:Sukadeva Gosvami 3114:Sukadeva Gosvami 2992:Svayambhuva Manu 2984:Svayambhuva Manu 2973:Svayambhuva Manu 2965:Pracinabharhisat 2949:Sukadeva Gosvami 2755:Sukadeva Gosvami 2636:Sukadeva Gosvami 2621:Sukadeva Gosvami 2554:(including King 2502:Sukadeva Gosvami 2451: 2423:artistic license 2387: 2304: 2278: 2268:, composed this 2251: 1940:Bhagavata Purana 1913:Bhagavata Purana 1885:Bhagavata Purana 1846:Bhagavata Purana 1839:Indian languages 1771: 1751: 1749:Bhāgavata Purāṇa 1740: 1730:Bhagavata Purana 1717: 1710: 1703: 1654:Gheranda Samhita 1604:Sushruta Samhita 1525:Vinayagar Agaval 1490:Five Great Epics 1465:Divya Prabandham 1396: 1362: 1308: 1190:Other scriptures 1163: 1124: 1105: 1048: 987: 964: 963: 954: 947: 940: 819: 583: 528:Ekasarana Dharma 465: 354: 153: 125: 116: 106: 91: 90: 76:Bhagavata Purana 69: 58: 21: 13070: 13069: 13065: 13064: 13063: 13061: 13060: 13059: 13050:Vaishnava texts 13025: 13024: 13023: 13018: 12985: 12971: 12794: 12763: 12754:Vasant Panchami 12688:Pahela Baishakh 12670:Makar Sankranti 12589: 12524: 12431: 12347: 12250: 12140: 12121:Abhirami Antati 12091:Kamba Ramayanam 12052: 11938: 11895: 11858: 11780: 11754: 11717: 11687: 11674: 11658:Vishishtadvaita 11595: 11455: 11434: 11418: 11388: 11383: 11365: 11309: 11282:Dinakrushna Das 11215: 11163: 11097: 11061: 10988: 10910: 10901: 10870: 10867: 10837: 10832: 10806:Svayam Bhagavan 10794: 10732: 10694: 10606: 10600:Vraja Parikrama 10541: 10463:Other relatives 10458: 10381: 10370: 10312: 10307: 10277: 10272: 10199: 10115:Brahma Vaivarta 10091: 10086: 9994:(Assam version) 9972: 9967: 9916: 9914:Further reading 9911: 9905: 9884: 9861: 9840: 9814: 9795: 9781:Flood, Gavin D. 9768: 9747: 9724: 9703: 9682: 9661: 9641: 9613: 9603:Sahitya Akademi 9601:. 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Composed in 1721: 1692: 1691: 1682: 1674: 1673: 1624:Divya Prabandha 1599:Charaka Samhita 1584:Vaiśeṣika Sūtra 1544: 1530: 1529: 1485:Kamba Ramayanam 1460:Saiva Tirumurai 1455: 1445: 1444: 1416: 1406: 1405: 1392: 1358: 1304: 1271: 1261: 1260: 1226: 1211: 1210: 1191: 1183: 1182: 1159: 1120: 1101: 1083: 1073: 1072: 1044: 1019: 1002: 958: 929: 928: 820: 817: 810: 809: 800:Vadiraja Tirtha 665:Srinivasacharya 585: 581: 573: 572: 475:Vishishtadvaita 466: 463: 456: 455: 407:Divya Prabandha 356: 353:Holy scriptures 352: 344: 343: 154: 151: 144: 143: 126: 123: 104: 89: 88: 87: 86: 82:(above) and in 72: 71: 70: 61: 60: 59: 46: 35: 28: 23: 22: 18:Bhagavat Purana 15: 12: 11: 5: 13068: 13058: 13057: 13052: 13047: 13042: 13037: 13020: 13019: 13017: 13016: 13006: 12996: 12976: 12973: 12972: 12970: 12969: 12968: 12967: 12962: 12952: 12947: 12942: 12941: 12940: 12935: 12930: 12925: 12920: 12915: 12910: 12900: 12899: 12898: 12888: 12883: 12882: 12881: 12871: 12866: 12861: 12856: 12851: 12846: 12841: 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12251: 12249: 12248: 12241: 12236: 12231: 12226: 12221: 12216: 12211: 12206: 12201: 12196: 12191: 12186: 12185: 12184: 12179: 12174: 12163: 12161: 12152: 12146: 12145: 12142: 12141: 12139: 12138: 12133: 12128: 12123: 12118: 12113: 12108: 12103: 12098: 12093: 12088: 12083: 12078: 12073: 12068: 12062: 12060: 12054: 12053: 12051: 12050: 12043: 12038: 12033: 12028: 12023: 12018: 12017: 12016: 12011: 12006: 11996: 11991: 11986: 11981: 11976: 11975: 11974: 11969: 11959: 11954: 11948: 11946: 11940: 11939: 11937: 11936: 11931: 11926: 11921: 11916: 11911: 11905: 11903: 11897: 11896: 11894: 11893: 11888: 11883: 11878: 11872: 11870: 11864: 11863: 11860: 11859: 11857: 11856: 11851: 11846: 11841: 11836: 11831: 11829:Shvetashvatara 11826: 11821: 11816: 11811: 11806: 11804:Brihadaranyaka 11801: 11796: 11790: 11788: 11782: 11781: 11779: 11778: 11773: 11768: 11762: 11760: 11756: 11755: 11753: 11752: 11747: 11742: 11737: 11731: 11725: 11719: 11718: 11716: 11715: 11710: 11704: 11702: 11701:Classification 11695: 11689: 11688: 11681: 11679: 11676: 11675: 11673: 11672: 11663: 11662: 11661: 11654: 11647: 11635: 11630: 11625: 11620: 11615: 11605: 11603: 11597: 11596: 11594: 11593: 11592: 11591: 11586: 11581: 11576: 11571: 11566: 11561: 11556: 11551: 11540: 11539: 11538: 11537: 11532: 11527: 11522: 11511: 11510: 11505: 11500: 11495: 11490: 11485: 11480: 11474: 11472: 11463: 11457: 11456: 11454: 11453: 11448: 11445: 11439: 11436: 11435: 11417: 11416: 11409: 11402: 11394: 11385: 11384: 11382: 11381: 11370: 11367: 11366: 11364: 11363: 11358: 11353: 11351:Samkha Kshetra 11348: 11343: 11338: 11333: 11328: 11323: 11317: 11315: 11311: 11310: 11308: 11307: 11302: 11300:Baladeba Ratha 11294: 11292:Upendra Bhanja 11289: 11284: 11279: 11274: 11269: 11264: 11259: 11254: 11252:Jasobanta Dasa 11249: 11244: 11239: 11234: 11229: 11223: 11221: 11217: 11216: 11214: 11213: 11208: 11203: 11198: 11193: 11186: 11179: 11171: 11169: 11165: 11164: 11162: 11161: 11160: 11159: 11149: 11144: 11139: 11138: 11137: 11127: 11122: 11117: 11111: 11109: 11103: 11102: 11099: 11098: 11096: 11095: 11090: 11085: 11080: 11075: 11069: 11067: 11063: 11062: 11060: 11059: 11054: 11049: 11044: 11039: 11034: 11027: 11022: 11017: 11012: 11007: 11002: 10996: 10994: 10990: 10989: 10987: 10986: 10981: 10976: 10971: 10966: 10961: 10956: 10951: 10946: 10941: 10936: 10931: 10925: 10923: 10916: 10912: 10911: 10904: 10902: 10900: 10899: 10894: 10889: 10884: 10878: 10876: 10872: 10871: 10866: 10865: 10858: 10851: 10843: 10834: 10833: 10831: 10830: 10825: 10824: 10823: 10818: 10813: 10802: 10800: 10796: 10795: 10793: 10792: 10785: 10782:Brahma Samhita 10778: 10777: 10776: 10774:Krishna's role 10771: 10757: 10750: 10742: 10740: 10734: 10733: 10731: 10730: 10725: 10720: 10715: 10710: 10704: 10702: 10696: 10695: 10693: 10692: 10691: 10690: 10685: 10680: 10675: 10670: 10662: 10661: 10660: 10655: 10650: 10645: 10640: 10635: 10633:Govardhan Hill 10630: 10625: 10616: 10614: 10608: 10607: 10605: 10604: 10603: 10602: 10597: 10587: 10586: 10585: 10580: 10575: 10567: 10566: 10565: 10560: 10551: 10549: 10543: 10542: 10540: 10539: 10532: 10527: 10522: 10517: 10512: 10507: 10502: 10497: 10492: 10487: 10482: 10477: 10472: 10466: 10464: 10460: 10459: 10457: 10456: 10455: 10454: 10442: 10441: 10440: 10435: 10430: 10425: 10420: 10415: 10410: 10405: 10395: 10389: 10387: 10383: 10382: 10373: 10371: 10369: 10368: 10363: 10358: 10353: 10348: 10343: 10338: 10333: 10331:Gopala-Krishna 10328: 10322: 10320: 10314: 10313: 10306: 10305: 10298: 10291: 10283: 10274: 10273: 10271: 10270: 10265: 10260: 10255: 10250: 10245: 10240: 10235: 10230: 10225: 10220: 10215: 10209: 10207: 10201: 10200: 10198: 10197: 10192: 10187: 10182: 10177: 10172: 10167: 10162: 10157: 10152: 10147: 10142: 10137: 10132: 10127: 10122: 10117: 10112: 10107: 10101: 10099: 10093: 10092: 10085: 10084: 10077: 10070: 10062: 10056: 10055: 10050: 10044: 10033: 10032: 10018: 10012: 10006: 10000: 9995: 9989: 9984: 9971: 9970:External links 9968: 9966: 9965: 9963:978-1784531997 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S. 9818: 9812: 9799: 9793: 9772: 9766: 9751: 9745: 9728: 9722: 9707: 9702:978-0195357097 9701: 9686: 9681:978-0231149990 9680: 9665: 9659: 9644: 9639: 9623:, ed. (1993), 9621:Doniger, Wendy 9617: 9611: 9592: 9583: 9577: 9562: 9556: 9541: 9523:(4): 551–567. 9512: 9506: 9500:. SUNY Press. 9491: 9485: 9469: 9467: 9464: 9462: 9461: 9458:978-0140447996 9445: 9428: 9411: 9394: 9377: 9353: 9334: 9309: 9287: 9265: 9235: 9218: 9214:978-0415670708 9201: 9180: 9165: 9120: 9108: 9096: 9094:, p. 222. 9084: 9082:, pp. 118 9069: 9057: 9045: 9033: 9021: 9017:978-8120802742 9004: 8992: 8988:978-1851099801 8975: 8963: 8959:978-8170172215 8946: 8934: 8930:978-8120809949 8914: 8905: 8901:978-3447025225 8888: 8884:978-0231133227 8871: 8859: 8857:, p. 243. 8855:Doniger (1993) 8847: 8835: 8823: 8819:978-0231122566 8803: 8799:978-8173310263 8781: 8773:978-8173310263 8760: 8735: 8718: 8693: 8668: 8643: 8639:978-0231122566 8626: 8596: 8592:978-8170249900 8576: 8572:978-8183241137 8559: 8552: 8532: 8520: 8499: 8497:, pp. 107 8487: 8475: 8463: 8456: 8436: 8429: 8409: 8397: 8393:978-0791421123 8377: 8375:, pp. 114 8365: 8353: 8349:Rukmani (1993) 8341: 8337:978-8120809949 8321: 8304: 8287: 8275: 8263: 8259:978-0253353344 8246: 8242:978-0195351903 8229: 8210: 8197: 8184: 8180:978-8120814684 8167: 8155: 8153:, p. 114. 8143: 8139:978-0140447996 8123: 8111: 8099: 8080: 8068: 8053: 8041: 8029: 8017: 8005: 7993: 7989:Rukmani (1993) 7972: 7947: 7941:978-0028657332 7940: 7922: 7897: 7872: 7857: 7838: 7831: 7811: 7786: 7779: 7759: 7752: 7732: 7730:, p. 112. 7720: 7695: 7670: 7645: 7620: 7595: 7570: 7545: 7520: 7495: 7470: 7462: 7443: 7420: 7413: 7393: 7386: 7361: 7346: 7330:"ŚB 12.7.9–10" 7321: 7296: 7289: 7269: 7244: 7219: 7212: 7192: 7185: 7165: 7156: 7144: 7132: 7117: 7101: 7087: 7075: 7063: 7061:, pp. 13. 7051: 7026: 7011: 6992: 6967: 6942: 6917: 6892: 6882: 6858: 6830: 6805: 6780: 6755: 6751:978-0520207783 6738: 6731: 6711: 6707:Jean Filliozat 6699: 6696:978-8120819191 6683: 6658: 6654:978-0415670708 6638: 6634:978-0415670708 6621: 6609: 6605:978-0816054589 6592: 6580: 6568: 6551: 6539: 6527: 6510: 6489: 6477: 6475:, pp. 112 6458: 6454:978-0520207783 6441: 6434: 6413: 6411: 6408: 6406: 6403: 6401: 6400: 6395: 6390: 6385: 6380: 6375: 6370: 6365: 6360: 6355: 6350: 6344: 6342: 6339: 6338: 6337: 6331: 6323: 6320: 6319: 6318: 6315: 6312: 6309: 6306: 6300: 6294: 6284: 6278: 6276: 6266: 6260: 6250: 6247: 6238: 6235: 6234: 6233: 6223: 6217: 6214: 6204: 6201: 6198: 6191: 6188: 6182: 6176: 6166: 6142: 6139: 6138: 6137: 6134:Bammera Pōtana 6125: 6122: 6121: 6120: 6113:Odia Bhagabata 6102: 6101: 6095: 6089: 6083: 6075: 6070: 6069: 6068: 6056: 6053: 6052: 6051: 6045: 6040: 6035: 6034: 6033: 6027: 6009: 6004: 5990: 5987: 5986: 5985: 5979: 5973: 5970: 5967: 5951: 5941: 5935: 5929: 5919: 5914: 5909: 5904: 5899: 5894: 5892:Hanumad-bhāṣya 5887: 5884: 5883: 5882: 5879: 5876: 5871: 5865: 5864: 5863: 5860: 5857: 5854: 5851: 5845: 5839: 5830: 5824: 5823: 5822: 5817: 5811: 5810: 5809: 5802: 5795: 5788: 5787:(16th century) 5781: 5778: 5769: 5763: 5762: 5761: 5754: 5747: 5744: 5738: 5731: 5724:Ṣaṭ-sandarbhas 5721: 5714: 5708: 5702: 5696: 5691: 5685: 5684: 5683: 5669: 5663: 5662:, and others." 5635: 5629: 5607: 5604: 5602: 5599: 5586: 5583: 5578: 5575: 5565: 5450: 5449: 5440: 5439: 5431: 5430: 5429: 5428: 5427: 5425: 5422: 5361: 5358: 5282: 5279: 5235: 5228:translation): 5196: 5189:translation): 5173:) movement of 5167:Krishna-bhakti 5148: 5145: 5142:(1486–1534 CE) 5132: 5129: 5109: 5106: 5092: 5089: 5082: 5026: 5023: 5014: 5011: 4989: 4986: 4972: 4969: 4951: 4891:Main article: 4888: 4885: 4821:Main article: 4806: 4803: 4775:and the soul ( 4747: 4736:, the Highest 4726: 4715:(Oneness) and 4693:Main article: 4671: 4668: 4612:Main article: 4598: 4595: 4551: 4548: 4524:Dvaita Vedanta 4515: 4512: 4496: 4491:SB 12.13.11–12 4488: 4487: 4484: 4478: 4471: 4464: 4461: 4435: 4428: 4425: 4383: 4380: 4379: 4378: 4359: 4353: 4342: 4311: 4308: 4288: 4279: 4278: 4275: 4272: 4254: 4236: 4230: 4209:, and between 4178: 4177:Eleventh Canto 4175: 4169: 4166: 4150: 4142: 4141: 4126: 4111: 4088: 4085: 4071: 4056: 4037: 4016:transcendental 3966: 3963: 3947: 3939: 3938: 3931: 3897: 3885:Story of King 3883: 3880:sense-pleasure 3870:Story of King 3868: 3862: 3851: 3801: 3798: 3791: 3779: 3744: 3736: 3735: 3716: 3715:of Bali to Him 3705: 3699: 3693: 3674: 3655: 3636: 3585: 3582: 3570: 3562: 3561: 3550: 3543: 3540: 3537:four spiritual 3529: 3518: 3507: 3428: 3425: 3409: 3401: 3400: 3389: 3378: 3364: 3341: 3323: 3312: 3250: 3247: 3229: 3221: 3220: 3206: 3184: 3177: 3174: 3159: 3154:Appearance of 3152: 3098: 3095: 3085: 3076: 3075: 3052: 3045: 3039: 3024: 3010: 2995: 2929: 2926: 2910: 2902: 2901: 2898: 2883: 2879:) and destroy 2877:Garbhodakasayi 2869: 2851: 2833: 2814: 2750: 2747: 2736: 2728: 2727: 2713: 2704:, false (i.e. 2691: 2680: 2677: 2662: 2659:Transcendental 2613: 2610: 2594: 2585: 2584: 2577: 2566: 2559: 2548: 2545: 2542: 2535: 2528: 2485: 2482: 2466: 2457: 2454: 2444: 2403: 2400: 2383: 2310: 2307: 2297: 2274: 2257: 2254: 2244: 2203: 2200: 2174:philosophy of 2126:, the primary 2118:and quoted by 2111: 2108: 2103:Main article: 2100: 2097: 2096: 2095: 2094: 2093: 2078: 2068: 2032: 2031: 2030: 2006: 2005: 2004: 1993:transcendental 1952: 1949: 1827:Ramanujacharya 1799:, it promotes 1723: 1722: 1720: 1719: 1712: 1705: 1697: 1694: 1693: 1690: 1689: 1683: 1680: 1679: 1676: 1675: 1672: 1671: 1666: 1661: 1656: 1651: 1646: 1641: 1636: 1634:Ramcharitmanas 1631: 1626: 1621: 1616: 1611: 1606: 1601: 1596: 1594:Pramana Sutras 1591: 1586: 1581: 1576: 1574:Mimamsa Sutras 1571: 1569:Samkhya Sutras 1566: 1561: 1556: 1551: 1549:Dharma Shastra 1545: 1536: 1535: 1532: 1531: 1528: 1527: 1522: 1517: 1512: 1507: 1502: 1497: 1492: 1487: 1482: 1477: 1472: 1467: 1462: 1456: 1451: 1450: 1447: 1446: 1443: 1442: 1441: 1440: 1430: 1429: 1428: 1417: 1412: 1411: 1408: 1407: 1404: 1403: 1401:Devi Bhagavata 1394:Shakta puranas 1390: 1389: 1384: 1379: 1374: 1369: 1360:Shaiva puranas 1356: 1355: 1350: 1345: 1340: 1335: 1330: 1325: 1320: 1315: 1302: 1301: 1296: 1291: 1289:Brahmavaivarta 1286: 1281: 1274:Brahma puranas 1272: 1267: 1266: 1263: 1262: 1259: 1258: 1253: 1248: 1243: 1238: 1233: 1227: 1222: 1221: 1218: 1217: 1213: 1212: 1209: 1208: 1203: 1198: 1192: 1189: 1188: 1185: 1184: 1181: 1180: 1175: 1170: 1157: 1156: 1151: 1149:Shvetashvatara 1146: 1141: 1136: 1131: 1129:Brihadaranyaka 1118: 1117: 1112: 1099: 1098: 1093: 1084: 1079: 1078: 1075: 1074: 1071: 1070: 1065: 1060: 1055: 1042: 1041: 1036: 1031: 1026: 1020: 1015: 1014: 1011: 1010: 1009: 1008: 1003: 997: 989: 988: 980: 979: 973: 972: 960: 959: 957: 956: 949: 942: 934: 931: 930: 927: 926: 921: 916: 911: 906: 901: 896: 895: 894: 884: 879: 878: 877: 867: 862: 857: 852: 847: 842: 837: 832: 827: 821: 816: 815: 812: 811: 808: 807: 802: 797: 792: 787: 782: 777: 775:Vedanta Desika 772: 767: 762: 757: 752: 747: 742: 740:Samarth Ramdas 737: 732: 727: 722: 717: 712: 707: 702: 697: 692: 687: 682: 680:Purandara Dasa 677: 672: 667: 662: 657: 652: 647: 642: 637: 632: 627: 622: 617: 612: 607: 602: 597: 592: 586: 579: 578: 575: 574: 571: 570: 565: 560: 555: 550: 545: 543:Radha Vallabha 540: 535: 530: 524: 523: 517: 516: 498: 488: 478: 467: 462: 461: 458: 457: 454: 453: 448: 443: 438: 433: 428: 422: 421: 415: 414: 409: 404: 399: 392: 385: 378: 373: 368: 363: 357: 350: 349: 346: 345: 342: 341: 336: 331: 326: 320: 319: 315: 314: 309: 304: 299: 294: 289: 283: 282: 276: 275: 270: 265: 260: 255: 250: 245: 240: 235: 233:Guruvayurappan 230: 224: 223: 219: 218: 213: 208: 203: 198: 193: 188: 183: 178: 173: 168: 162: 161: 155: 150: 149: 146: 145: 142: 141: 127: 122: 121: 118: 117: 109: 108: 100: 99: 74: 73: 64: 63: 62: 53: 52: 51: 50: 49: 26: 9: 6: 4: 3: 2: 13067: 13056: 13053: 13051: 13048: 13046: 13043: 13041: 13038: 13036: 13033: 13032: 13030: 13015: 13007: 13005: 13001: 12997: 12995: 12987: 12986: 12984: 12974: 12966: 12963: 12961: 12958: 12957: 12956: 12955:Hindu temples 12953: 12951: 12948: 12946: 12943: 12939: 12936: 12934: 12931: 12929: 12926: 12924: 12921: 12919: 12916: 12914: 12911: 12909: 12906: 12905: 12904: 12901: 12897: 12894: 12893: 12892: 12889: 12887: 12884: 12880: 12877: 12876: 12875: 12872: 12870: 12867: 12865: 12862: 12860: 12859:Hindu studies 12857: 12855: 12852: 12850: 12847: 12845: 12842: 12840: 12837: 12835: 12832: 12830: 12829:Denominations 12827: 12823: 12820: 12818: 12815: 12814: 12813: 12810: 12809: 12807: 12805: 12801: 12791: 12788: 12786: 12783: 12781: 12778: 12776: 12773: 12772: 12770: 12766: 12760: 12757: 12755: 12752: 12750: 12747: 12745: 12742: 12741: 12736: 12733: 12731: 12728: 12726: 12723: 12721: 12718: 12717: 12716: 12713: 12709: 12706: 12704: 12701: 12699: 12696: 12694: 12691: 12689: 12686: 12684: 12681: 12679: 12676: 12675: 12673: 12671: 12668: 12666: 12663: 12661: 12658: 12656: 12653: 12651: 12648: 12646: 12643: 12639: 12638:Vijayadashami 12636: 12634: 12631: 12629: 12626: 12625: 12624: 12621: 12619: 12616: 12614: 12611: 12609: 12606: 12604: 12601: 12600: 12598: 12596: 12592: 12584: 12581: 12579: 12576: 12574: 12571: 12569: 12566: 12565: 12564: 12561: 12557: 12554: 12552: 12549: 12547: 12544: 12542: 12539: 12538: 12537: 12534: 12533: 12531: 12527: 12521: 12518: 12516: 12513: 12511: 12508: 12506: 12503: 12501: 12498: 12496: 12493: 12491: 12488: 12486: 12483: 12481: 12478: 12476: 12473: 12471: 12468: 12466: 12463: 12461: 12458: 12456: 12455:Simantonayana 12453: 12451: 12448: 12446: 12443: 12442: 12440: 12438: 12434: 12428: 12425: 12423: 12420: 12418: 12415: 12413: 12410: 12408: 12405: 12403: 12400: 12398: 12395: 12393: 12390: 12388: 12385: 12383: 12380: 12378: 12375: 12373: 12370: 12369: 12367: 12365: 12361: 12358: 12354: 12344: 12343: 12339: 12337: 12334: 12332: 12329: 12327: 12324: 12322: 12319: 12317: 12314: 12312: 12309: 12307: 12304: 12302: 12299: 12297: 12294: 12292: 12289: 12287: 12284: 12280: 12277: 12275: 12272: 12270: 12267: 12266: 12265: 12262: 12261: 12259: 12257: 12253: 12247: 12246: 12242: 12240: 12237: 12235: 12232: 12230: 12227: 12225: 12222: 12220: 12217: 12215: 12212: 12210: 12207: 12205: 12202: 12200: 12197: 12195: 12192: 12190: 12187: 12183: 12180: 12178: 12175: 12173: 12170: 12169: 12168: 12165: 12164: 12162: 12160: 12156: 12153: 12151: 12147: 12137: 12134: 12132: 12129: 12127: 12124: 12122: 12119: 12117: 12114: 12112: 12109: 12107: 12104: 12102: 12099: 12097: 12094: 12092: 12089: 12087: 12084: 12082: 12079: 12077: 12074: 12072: 12069: 12067: 12064: 12063: 12061: 12059: 12055: 12049: 12048: 12044: 12042: 12041:Yoga Vasistha 12039: 12037: 12034: 12032: 12029: 12027: 12024: 12022: 12019: 12015: 12012: 12010: 12007: 12005: 12002: 12001: 12000: 11997: 11995: 11992: 11990: 11987: 11985: 11982: 11980: 11977: 11973: 11970: 11968: 11965: 11964: 11963: 11960: 11958: 11955: 11953: 11952:Bhagavad Gita 11950: 11949: 11947: 11945: 11941: 11935: 11932: 11930: 11927: 11925: 11922: 11920: 11917: 11915: 11912: 11910: 11907: 11906: 11904: 11902: 11898: 11892: 11891:Sthapatyaveda 11889: 11887: 11884: 11882: 11879: 11877: 11874: 11873: 11871: 11869: 11865: 11855: 11852: 11850: 11847: 11845: 11842: 11840: 11837: 11835: 11832: 11830: 11827: 11825: 11822: 11820: 11817: 11815: 11812: 11810: 11807: 11805: 11802: 11800: 11797: 11795: 11792: 11791: 11789: 11787: 11783: 11777: 11774: 11772: 11769: 11767: 11764: 11763: 11761: 11757: 11751: 11748: 11746: 11743: 11741: 11738: 11736: 11733: 11732: 11729: 11726: 11724: 11720: 11714: 11711: 11709: 11706: 11705: 11703: 11699: 11696: 11694: 11690: 11671: 11667: 11664: 11660: 11659: 11655: 11653: 11652: 11648: 11646: 11645: 11641: 11640: 11639: 11636: 11634: 11631: 11629: 11626: 11624: 11621: 11619: 11616: 11614: 11610: 11607: 11606: 11604: 11602: 11598: 11590: 11587: 11585: 11582: 11580: 11577: 11575: 11572: 11570: 11567: 11565: 11562: 11560: 11557: 11555: 11552: 11550: 11547: 11546: 11545: 11542: 11541: 11536: 11533: 11531: 11528: 11526: 11523: 11521: 11518: 11517: 11516: 11513: 11512: 11509: 11506: 11504: 11501: 11499: 11496: 11494: 11491: 11489: 11486: 11484: 11481: 11479: 11476: 11475: 11473: 11471: 11467: 11464: 11462: 11458: 11452: 11449: 11446: 11444: 11441: 11440: 11437: 11431: 11427: 11423: 11415: 11410: 11408: 11403: 11401: 11396: 11395: 11392: 11380: 11372: 11371: 11368: 11362: 11359: 11357: 11354: 11352: 11349: 11347: 11346:Neela Madhava 11344: 11342: 11339: 11337: 11334: 11332: 11329: 11327: 11324: 11322: 11319: 11318: 11316: 11312: 11306: 11303: 11301: 11299: 11295: 11293: 11290: 11288: 11287:Banamali Dasa 11285: 11283: 11280: 11278: 11275: 11273: 11270: 11268: 11265: 11263: 11260: 11258: 11255: 11253: 11250: 11248: 11245: 11243: 11242:Balarama Dasa 11240: 11238: 11235: 11233: 11230: 11228: 11225: 11224: 11222: 11218: 11212: 11209: 11207: 11206:Skanda Purana 11204: 11202: 11199: 11197: 11196:Kapila Purana 11194: 11192: 11191: 11187: 11185: 11184: 11183:Brahma Purana 11180: 11178: 11177: 11173: 11172: 11170: 11166: 11158: 11155: 11154: 11153: 11150: 11148: 11145: 11143: 11140: 11136: 11133: 11132: 11131: 11128: 11126: 11123: 11121: 11118: 11116: 11115:Chandan Yatra 11113: 11112: 11110: 11108: 11104: 11094: 11091: 11089: 11086: 11084: 11081: 11079: 11076: 11074: 11071: 11070: 11068: 11064: 11058: 11055: 11053: 11050: 11048: 11045: 11043: 11040: 11038: 11035: 11033: 11032: 11028: 11026: 11023: 11021: 11018: 11016: 11013: 11011: 11008: 11006: 11003: 11001: 10998: 10997: 10995: 10993:Rest of India 10991: 10985: 10982: 10980: 10977: 10975: 10972: 10970: 10967: 10965: 10962: 10960: 10957: 10955: 10952: 10950: 10947: 10945: 10942: 10940: 10937: 10935: 10932: 10930: 10927: 10926: 10924: 10920: 10917: 10913: 10908: 10898: 10895: 10893: 10890: 10888: 10885: 10883: 10880: 10879: 10877: 10873: 10864: 10859: 10857: 10852: 10850: 10845: 10844: 10841: 10829: 10826: 10822: 10819: 10817: 10814: 10812: 10809: 10808: 10807: 10804: 10803: 10801: 10797: 10791: 10790: 10786: 10784: 10783: 10779: 10775: 10772: 10770: 10769: 10768:Bhagavad Gita 10765: 10764: 10763: 10762: 10758: 10756: 10755: 10751: 10749: 10748: 10744: 10743: 10741: 10739: 10735: 10729: 10728:Vasu Doorjamb 10726: 10724: 10721: 10719: 10716: 10714: 10711: 10709: 10706: 10705: 10703: 10701: 10697: 10689: 10686: 10684: 10681: 10679: 10676: 10674: 10671: 10669: 10666: 10665: 10664:Other sites: 10663: 10659: 10656: 10654: 10651: 10649: 10646: 10644: 10641: 10639: 10636: 10634: 10631: 10629: 10626: 10624: 10621: 10620: 10618: 10617: 10615: 10613: 10609: 10601: 10598: 10596: 10593: 10592: 10591: 10588: 10584: 10581: 10579: 10578:Gita Mahotsav 10576: 10574: 10571: 10570: 10568: 10564: 10561: 10559: 10556: 10555: 10553: 10552: 10550: 10548: 10544: 10538: 10537: 10533: 10531: 10528: 10526: 10523: 10521: 10518: 10516: 10513: 10511: 10508: 10506: 10503: 10501: 10498: 10496: 10493: 10491: 10488: 10486: 10483: 10481: 10478: 10476: 10473: 10471: 10468: 10467: 10465: 10461: 10453: 10450: 10449: 10448: 10447: 10443: 10439: 10436: 10434: 10431: 10429: 10426: 10424: 10421: 10419: 10416: 10414: 10411: 10409: 10406: 10404: 10401: 10400: 10399: 10396: 10394: 10391: 10390: 10388: 10384: 10377: 10367: 10364: 10362: 10359: 10357: 10354: 10352: 10349: 10347: 10346:Radha Krishna 10344: 10342: 10339: 10337: 10334: 10332: 10329: 10327: 10324: 10323: 10321: 10319: 10315: 10311: 10304: 10299: 10297: 10292: 10290: 10285: 10284: 10281: 10269: 10266: 10264: 10261: 10259: 10256: 10254: 10251: 10249: 10246: 10244: 10241: 10239: 10236: 10234: 10231: 10229: 10226: 10224: 10221: 10219: 10216: 10214: 10211: 10210: 10208: 10206: 10202: 10196: 10193: 10191: 10188: 10186: 10183: 10181: 10178: 10176: 10173: 10171: 10168: 10166: 10163: 10161: 10158: 10156: 10153: 10151: 10148: 10146: 10143: 10141: 10138: 10136: 10133: 10131: 10128: 10126: 10123: 10121: 10118: 10116: 10113: 10111: 10108: 10106: 10103: 10102: 10100: 10098: 10094: 10090: 10083: 10078: 10076: 10071: 10069: 10064: 10063: 10060: 10054: 10051: 10048: 10045: 10043: 10040: 10039: 10038: 10037: 10031: 10027: 10023: 10019: 10016: 10013: 10010: 10007: 10004: 10001: 9999: 9996: 9993: 9990: 9988: 9985: 9983: 9979: 9978: 9977: 9976: 9964: 9960: 9956: 9954: 9950: 9946: 9944: 9940: 9936: 9933: 9929: 9926: 9922: 9919: 9918: 9906: 9900: 9896: 9895: 9889: 9885: 9879: 9875: 9871: 9866: 9862: 9856: 9852: 9851: 9845: 9841: 9835: 9831: 9827: 9823: 9819: 9815: 9809: 9805: 9800: 9796: 9790: 9786: 9782: 9778: 9777:"The Purāṇas" 9773: 9769: 9763: 9760:. Routledge. 9759: 9758: 9752: 9748: 9742: 9738: 9734: 9729: 9725: 9719: 9715: 9714: 9708: 9704: 9698: 9694: 9693: 9687: 9683: 9677: 9673: 9672: 9666: 9662: 9656: 9652: 9651: 9645: 9642: 9640:0-7914-1381-0 9636: 9632: 9628: 9627: 9622: 9618: 9614: 9608: 9604: 9600: 9599: 9593: 9589: 9584: 9580: 9574: 9570: 9569: 9563: 9559: 9553: 9549: 9548: 9542: 9538: 9534: 9530: 9526: 9522: 9518: 9513: 9509: 9503: 9499: 9498: 9492: 9488: 9482: 9478: 9477: 9471: 9470: 9459: 9455: 9449: 9441: 9440: 9432: 9424: 9423: 9415: 9407: 9406: 9398: 9390: 9389: 9381: 9373: 9366: 9364: 9362: 9360: 9358: 9350: 9346: 9343: 9338: 9319: 9313: 9297: 9291: 9275: 9269: 9261: 9255: 9247: 9246: 9239: 9231: 9230: 9222: 9215: 9211: 9205: 9198: 9194: 9190: 9184: 9178: 9172: 9170: 9161: 9155: 9137: 9130: 9124: 9117: 9112: 9105: 9100: 9093: 9088: 9081: 9080:Bryant (2007) 9076: 9074: 9066: 9061: 9054: 9049: 9042: 9037: 9030: 9025: 9018: 9014: 9008: 9001: 8996: 8989: 8985: 8979: 8972: 8967: 8961:, pages 98–99 8960: 8956: 8950: 8943: 8938: 8931: 8927: 8923: 8922:T. S. Rukmani 8918: 8909: 8902: 8898: 8892: 8886:, pages 13–31 8885: 8881: 8875: 8868: 8863: 8856: 8851: 8844: 8839: 8832: 8827: 8821:, pages 48–51 8820: 8816: 8810: 8808: 8800: 8796: 8791: 8785: 8778: 8774: 8770: 8764: 8746: 8739: 8731: 8730: 8722: 8707: 8703: 8697: 8682: 8678: 8672: 8657: 8653: 8647: 8640: 8636: 8630: 8614: 8610: 8606: 8600: 8594:, pages 96–98 8593: 8589: 8585: 8580: 8573: 8569: 8563: 8555: 8549: 8545: 8544: 8536: 8529: 8524: 8516: 8512: 8511: 8503: 8496: 8491: 8484: 8479: 8472: 8467: 8459: 8453: 8449: 8448: 8440: 8432: 8426: 8422: 8421: 8413: 8406: 8401: 8394: 8390: 8384: 8382: 8374: 8373:Bryant (2007) 8369: 8362: 8361:Bryant (2007) 8357: 8350: 8345: 8338: 8334: 8328: 8326: 8318: 8313: 8311: 8309: 8301: 8297: 8291: 8285:, p. 382 8284: 8283:Bryant (2007) 8279: 8272: 8267: 8260: 8256: 8250: 8243: 8239: 8233: 8226: 8222: 8221: 8214: 8207: 8201: 8194: 8188: 8181: 8177: 8171: 8165:, p. 174 8164: 8159: 8152: 8151:Bryant (2007) 8147: 8141:, pages 43–48 8140: 8136: 8130: 8128: 8120: 8115: 8108: 8103: 8096: 8091: 8089: 8087: 8085: 8078:, p. 24. 8077: 8072: 8065: 8060: 8058: 8050: 8045: 8039:, p. 104 8038: 8033: 8027:, p. 103 8026: 8021: 8015:, p. 117 8014: 8013:Bryant (2007) 8009: 8002: 8001:Cutler (1987) 7997: 7990: 7985: 7983: 7981: 7979: 7977: 7961: 7957: 7951: 7943: 7937: 7933: 7926: 7911: 7907: 7906:"ŚB 11.17.10" 7901: 7886: 7882: 7876: 7868: 7864: 7860: 7858:9788187897194 7854: 7850: 7842: 7834: 7832:9781569753200 7828: 7824: 7823: 7815: 7800: 7796: 7790: 7782: 7780:9780892131365 7776: 7772: 7771: 7763: 7755: 7753:9780140447996 7749: 7745: 7744: 7736: 7729: 7728:Bryant (2007) 7724: 7709: 7705: 7699: 7684: 7680: 7674: 7659: 7655: 7649: 7634: 7630: 7624: 7609: 7605: 7599: 7584: 7580: 7574: 7559: 7555: 7549: 7534: 7530: 7524: 7509: 7505: 7499: 7484: 7480: 7474: 7465: 7463:9789353053789 7459: 7455: 7454: 7447: 7439: 7435: 7431: 7424: 7416: 7414:9781438467757 7410: 7406: 7405: 7397: 7389: 7387:9781570034497 7383: 7379: 7378: 7370: 7368: 7366: 7357: 7350: 7335: 7331: 7325: 7310: 7306: 7305:"CHAPTER TEN" 7300: 7292: 7290:9788171103065 7286: 7282: 7281: 7273: 7258: 7254: 7248: 7233: 7229: 7223: 7215: 7213:9788126021710 7209: 7205: 7204: 7196: 7188: 7186:9780231542340 7182: 7178: 7177: 7169: 7160: 7153: 7148: 7141: 7136: 7129: 7124: 7122: 7114: 7113:Sheridan 1986 7110: 7105: 7098: 7091: 7084: 7083:Matchett 2003 7079: 7072: 7071:Bryant (2007) 7067: 7060: 7055: 7048: 7042: 7035: 7033: 7031: 7023: 7018: 7016: 7008: 7003: 7001: 6999: 6997: 6981: 6977: 6971: 6956: 6952: 6946: 6931: 6927: 6921: 6906: 6902: 6896: 6889: 6885: 6879: 6875: 6871: 6870: 6862: 6847: 6843: 6837: 6835: 6819: 6815: 6809: 6794: 6790: 6784: 6769: 6765: 6759: 6752: 6748: 6742: 6734: 6728: 6724: 6723: 6715: 6708: 6703: 6697: 6693: 6687: 6672: 6668: 6662: 6655: 6651: 6645: 6643: 6635: 6631: 6625: 6619:, p. 174 6618: 6613: 6606: 6602: 6596: 6589: 6584: 6577: 6576:Rocher (1986) 6572: 6564: 6560: 6555: 6548: 6543: 6536: 6531: 6524: 6523:Bryant (2007) 6519: 6517: 6515: 6507: 6502: 6500: 6498: 6496: 6494: 6487:, p. 53. 6486: 6481: 6474: 6473:Bryant (2007) 6469: 6467: 6465: 6463: 6455: 6451: 6445: 6437: 6431: 6427: 6426: 6418: 6414: 6399: 6396: 6394: 6391: 6389: 6386: 6384: 6381: 6379: 6376: 6374: 6371: 6369: 6366: 6364: 6361: 6359: 6356: 6354: 6351: 6349: 6346: 6345: 6335: 6332: 6329: 6326: 6325: 6316: 6313: 6310: 6307: 6304: 6301: 6298: 6295: 6292: 6288: 6285: 6282: 6279: 6277: 6274: 6270: 6267: 6264: 6261: 6258: 6254: 6251: 6248: 6245: 6241: 6240: 6231: 6227: 6224: 6221: 6218: 6215: 6212: 6208: 6205: 6202: 6199: 6196: 6192: 6189: 6186: 6183: 6180: 6177: 6174: 6170: 6167: 6164: 6160: 6156: 6152: 6148: 6145: 6144: 6135: 6131: 6128: 6127: 6118: 6114: 6111: 6110: 6109: 6108: 6107: 6099: 6096: 6093: 6090: 6087: 6084: 6081: 6078: 6077: 6074: 6066: 6063:published by 6062: 6059: 6058: 6049: 6046: 6043: 6042: 6039: 6031: 6028: 6025: 6021: 6017: 6016: 6012: 6011: 6008: 6003: 6001: 5996: 5983: 5980: 5977: 5974: 5971: 5968: 5965: 5961: 5957: 5956: 5952: 5949: 5945: 5942: 5939: 5936: 5933: 5930: 5927: 5926:Hari-līlāmṛta 5923: 5920: 5918: 5915: 5913: 5910: 5908: 5905: 5903: 5900: 5898: 5897:Vāsanā-bhāṣya 5895: 5893: 5890: 5889: 5880: 5877: 5874: 5873: 5869: 5868:Viśiṣṭādvaita 5861: 5858: 5855: 5852: 5850: 5846: 5844: 5840: 5837: 5834:Subodhinī by 5833: 5832: 5828: 5820: 5819: 5815: 5807: 5803: 5800: 5796: 5793: 5789: 5786: 5782: 5779: 5776: 5772: 5771: 5767: 5759: 5755: 5752: 5748: 5745: 5743: 5739: 5736: 5732: 5729: 5725: 5722: 5719: 5715: 5713: 5709: 5707: 5703: 5701: 5697: 5694: 5693: 5689: 5674: 5670: 5667: 5664: 5661: 5657: 5653: 5649: 5645: 5644:Ravi M. Gupta 5641: 5638: 5637: 5633: 5628: 5626: 5622: 5618: 5614: 5611:medieval era 5598: 5595: 5591: 5582: 5574: 5564: 5562: 5555: 5553: 5549: 5545: 5541: 5537: 5532: 5528: 5524: 5520: 5515: 5513: 5512: 5511:Vishnu Purana 5507: 5506: 5501: 5497: 5493: 5489: 5485: 5481: 5480: 5477: 5466: 5463:(middle) and 5462: 5458: 5454: 5444: 5435: 5421: 5419: 5415: 5414:T. S. Rukmani 5411: 5407: 5403: 5399: 5395: 5391: 5387: 5383: 5379: 5375: 5371: 5367: 5357: 5355: 5351: 5347: 5343: 5339: 5335: 5331: 5327: 5323: 5319: 5314: 5312: 5308: 5304: 5300: 5296: 5295:panentheistic 5292: 5288: 5278: 5276: 5271: 5267: 5262: 5258: 5254: 5250: 5246: 5234: 5229: 5227: 5223: 5219: 5215: 5211: 5208:article, the 5207: 5195: 5190: 5188: 5184: 5180: 5176: 5172: 5168: 5162: 5158: 5154: 5141: 5137: 5128: 5126: 5121: 5119: 5115: 5105: 5102: 5098: 5097:Brahma Sutras 5081: 5079: 5075: 5069: 5067: 5063: 5062:Bhagavad Gita 5059: 5055: 5051: 5048:the Puranas, 5047: 5043: 5039: 5037: 5032: 5022: 5020: 5010: 5008: 5004: 5000: 4996: 4985: 4982: 4978: 4968: 4966: 4962: 4950: 4948: 4944: 4937: 4935: 4931: 4927: 4922: 4920: 4916: 4912: 4908: 4904: 4900: 4894: 4884: 4880: 4877: 4873: 4869: 4864: 4862: 4859:idea and not 4858: 4857:panentheistic 4854: 4850: 4846: 4842: 4838: 4834: 4830: 4824: 4816: 4811: 4802: 4800: 4796: 4792: 4788: 4784: 4780: 4778: 4774: 4770: 4766: 4762: 4758: 4745: 4743: 4739: 4735: 4732:It is called 4724: 4722: 4718: 4714: 4710: 4706: 4702: 4696: 4688: 4684: 4680: 4676: 4667: 4665: 4661: 4656: 4654: 4650: 4646: 4643: 4639: 4635: 4630: 4628: 4624: 4620: 4615: 4607: 4603: 4594: 4592: 4588: 4584: 4583: 4578: 4573: 4571: 4570:Bhagavad Gita 4567: 4561: 4557: 4547: 4545: 4541: 4537: 4533: 4529: 4528:T. S. Rukmani 4525: 4521: 4510: 4505: 4494: 4492: 4485: 4483: 4479: 4476: 4472: 4469: 4465: 4462: 4460: 4456: 4452: 4448: 4444: 4443:Nara-Narayana 4440: 4436: 4433: 4429: 4426: 4423: 4422: 4421: 4419: 4415: 4411: 4407: 4403: 4399: 4392: 4388: 4382:Twelfth Canto 4376: 4372: 4368: 4364: 4360: 4358: 4354: 4352:) in Hinduism 4351: 4347: 4343: 4341: 4337: 4333: 4332: 4331: 4329: 4325: 4324:Bhagavad Gita 4321: 4317: 4306: 4301: 4286: 4284: 4283:SB 11.7.33–35 4276: 4273: 4270: 4266: 4263: 4259: 4255: 4253: 4249: 4245: 4241: 4238:Discourse of 4237: 4235: 4231: 4228: 4224: 4223: 4222: 4220: 4216: 4212: 4208: 4204: 4200: 4196: 4192: 4183: 4174: 4164: 4159: 4148: 4146: 4139: 4135: 4131: 4127: 4124: 4120: 4116: 4112: 4109: 4105: 4101: 4097: 4093: 4089: 4086: 4084: 4080: 4076: 4072: 4070:, Kesi, etc.) 4069: 4065: 4062:, Trnavarta, 4061: 4057: 4054: 4050: 4046: 4042: 4038: 4036: 4032: 4028: 4024: 4023: 4022: 4020: 4017: 4013: 4012: 4007: 4003: 3999: 3990: 3983: 3979: 3975: 3971: 3961: 3957: 3954: 3950: 3945: 3943: 3942:SB 9.24.59.60 3936: 3933:Genealogy of 3932: 3930: 3926: 3922: 3918: 3914: 3910: 3906: 3902: 3898: 3895: 3892: 3888: 3884: 3881: 3877: 3873: 3869: 3866: 3863: 3860: 3856: 3852: 3849: 3845: 3841: 3837: 3833: 3832: 3831: 3829: 3825: 3821: 3817: 3810: 3806: 3790: 3778: 3773: 3770: 3768: 3764: 3758: 3753: 3742: 3740: 3733: 3729: 3725: 3721: 3717: 3714: 3710: 3706: 3704: 3700: 3698: 3694: 3691: 3687: 3683: 3679: 3675: 3672: 3671:ocean of milk 3668: 3664: 3660: 3656: 3653: 3649: 3645: 3641: 3637: 3634: 3630: 3629: 3628: 3626: 3625:Hiranyakasipu 3622: 3618: 3614: 3610: 3606: 3598: 3594: 3590: 3580: 3575: 3568: 3566: 3559: 3555: 3551: 3548: 3544: 3541: 3538: 3534: 3530: 3527: 3526:Hiranyakasipu 3523: 3519: 3516: 3515:Hiranyakasipu 3512: 3508: 3505: 3501: 3500:Hiranyakasipu 3497: 3496: 3495: 3493: 3489: 3485: 3481: 3477: 3473: 3472:Hiranyakasipu 3469: 3465: 3461: 3457: 3453: 3449: 3441: 3437: 3433: 3427:Seventh Canto 3423: 3418: 3407: 3405: 3398: 3394: 3390: 3387: 3383: 3379: 3377: 3373: 3369: 3365: 3362: 3358: 3354: 3350: 3346: 3342: 3340: 3336: 3332: 3328: 3324: 3321: 3317: 3313: 3310: 3306: 3302: 3298: 3297: 3296: 3294: 3290: 3286: 3282: 3278: 3274: 3270: 3263: 3259: 3255: 3245: 3240: 3227: 3225: 3219: 3215: 3211: 3207: 3205: 3201: 3197: 3193: 3190:as Vasudeva ( 3189: 3185: 3182: 3178: 3175: 3172: 3168: 3164: 3160: 3157: 3153: 3151: 3147: 3143: 3139: 3138: 3137: 3135: 3131: 3127: 3123: 3119: 3115: 3107: 3103: 3093: 3088: 3083: 3081: 3073: 3069: 3066:), the soul ( 3065: 3061: 3057: 3054:Qualities of 3053: 3050: 3046: 3043: 3040: 3037: 3033: 3029: 3025: 3023: 3019: 3015: 3011: 3008: 3004: 3000: 2996: 2993: 2990:(grandson of 2989: 2985: 2981: 2978: 2977: 2976: 2974: 2970: 2966: 2962: 2958: 2954: 2950: 2942: 2938: 2934: 2924: 2919: 2908: 2906: 2899: 2897:) for Krishna 2896: 2892: 2888: 2884: 2882: 2878: 2874: 2870: 2868: 2867:Hiranyakasipu 2864: 2860: 2856: 2853:Curse of the 2852: 2850: 2846: 2842: 2838: 2835:Emergence of 2834: 2831: 2827: 2823: 2819: 2815: 2812: 2808: 2807: 2806: 2804: 2801:and the sage 2800: 2796: 2792: 2788: 2784: 2783:Dhritarashtra 2780: 2776: 2772: 2768: 2764: 2760: 2756: 2745: 2741: 2734: 2732: 2726: 2722: 2718: 2714: 2711: 2707: 2706:materialistic 2703: 2699: 2695: 2692: 2689: 2685: 2681: 2678: 2675: 2671: 2667: 2663: 2660: 2657: 2656: 2655: 2653: 2649: 2645: 2641: 2637: 2633: 2626: 2622: 2618: 2608: 2603: 2592: 2590: 2582: 2578: 2575: 2571: 2567: 2564: 2560: 2557: 2553: 2549: 2546: 2543: 2540: 2536: 2533: 2529: 2527: 2523: 2519: 2518: 2517: 2515: 2511: 2507: 2503: 2499: 2495: 2491: 2480: 2475: 2464: 2462: 2449: 2443: 2438: 2436: 2432: 2428: 2424: 2419: 2418:in Varanasi. 2417: 2408: 2399: 2397: 2392: 2382: 2380: 2376: 2372: 2368: 2364: 2360: 2356: 2352: 2348: 2344: 2340: 2334: 2332: 2328: 2324: 2320: 2316: 2303: 2296: 2291: 2289: 2285: 2273: 2271: 2267: 2261: 2250: 2243: 2241: 2237: 2233: 2232:King Pariksit 2229: 2225: 2219: 2217: 2213: 2209: 2199: 2197: 2191: 2189: 2185: 2181: 2177: 2173: 2169: 2165: 2161: 2156: 2153: 2149: 2145: 2144:Vishnu Purana 2141: 2137: 2133: 2129: 2125: 2121: 2120:Abhinavagupta 2117: 2106: 2091: 2087: 2083: 2079: 2076: 2072: 2069: 2066: 2062: 2058: 2054: 2052: 2047: 2046: 2044: 2040: 2036: 2033: 2028: 2027: 2023: 2020: 2019: 2017: 2013: 2012: 2007: 2002: 1998: 1994: 1990: 1986: 1985: 1980: 1979: 1977: 1973: 1969: 1965: 1961: 1960: 1955: 1954: 1948: 1945: 1944:non-dualistic 1941: 1936: 1934: 1930: 1926: 1922: 1917: 1914: 1910: 1909: 1904: 1900: 1896: 1895: 1890: 1886: 1881: 1879: 1875: 1871: 1870: 1865: 1864: 1859: 1855: 1852:, astronomy, 1851: 1847: 1842: 1840: 1836: 1833:(dualism) of 1832: 1828: 1824: 1820: 1816: 1812: 1808: 1804: 1803: 1798: 1794: 1790: 1786: 1782: 1778: 1776: 1770: 1765: 1764: 1759: 1757: 1752: 1750: 1744: 1736: 1732: 1731: 1718: 1713: 1711: 1706: 1704: 1699: 1698: 1696: 1695: 1688: 1685: 1684: 1678: 1677: 1670: 1667: 1665: 1662: 1660: 1657: 1655: 1652: 1650: 1649:Shiva Samhita 1647: 1645: 1642: 1640: 1639:Yoga Vasistha 1637: 1635: 1632: 1630: 1627: 1625: 1622: 1620: 1617: 1615: 1614:Vastu Shastra 1612: 1610: 1609:Natya Shastra 1607: 1605: 1602: 1600: 1597: 1595: 1592: 1590: 1587: 1585: 1582: 1580: 1577: 1575: 1572: 1570: 1567: 1565: 1564:Brahma Sutras 1562: 1560: 1557: 1555: 1554:Artha Shastra 1552: 1550: 1547: 1546: 1543: 1539: 1534: 1533: 1526: 1523: 1521: 1518: 1516: 1513: 1511: 1508: 1506: 1503: 1501: 1498: 1496: 1493: 1491: 1488: 1486: 1483: 1481: 1478: 1476: 1473: 1471: 1468: 1466: 1463: 1461: 1458: 1457: 1454: 1449: 1448: 1439: 1436: 1435: 1434: 1431: 1427: 1424: 1423: 1422: 1419: 1418: 1415: 1410: 1409: 1402: 1399: 1398: 1397: 1395: 1388: 1385: 1383: 1380: 1378: 1375: 1373: 1370: 1368: 1365: 1364: 1363: 1361: 1354: 1351: 1349: 1346: 1344: 1343:Varaha Purana 1341: 1339: 1336: 1334: 1331: 1329: 1326: 1324: 1321: 1319: 1316: 1314: 1311: 1310: 1309: 1307: 1300: 1297: 1295: 1292: 1290: 1287: 1285: 1282: 1280: 1277: 1276: 1275: 1270: 1265: 1264: 1257: 1254: 1252: 1249: 1247: 1244: 1242: 1239: 1237: 1234: 1232: 1229: 1228: 1225: 1220: 1219: 1215: 1214: 1207: 1204: 1202: 1201:Bhagavad Gita 1199: 1197: 1194: 1193: 1187: 1186: 1179: 1176: 1174: 1171: 1169: 1166: 1165: 1164: 1162: 1161:Atharva vedic 1155: 1152: 1150: 1147: 1145: 1142: 1140: 1137: 1135: 1132: 1130: 1127: 1126: 1125: 1123: 1116: 1113: 1111: 1108: 1107: 1106: 1104: 1097: 1094: 1092: 1089: 1088: 1087: 1082: 1077: 1076: 1069: 1066: 1064: 1061: 1059: 1056: 1054: 1051: 1050: 1049: 1047: 1040: 1037: 1035: 1032: 1030: 1027: 1025: 1022: 1021: 1018: 1013: 1012: 1007: 1004: 1001: 998: 996: 993: 992: 991: 990: 986: 982: 981: 978: 975: 974: 970: 966: 965: 955: 950: 948: 943: 941: 936: 935: 933: 932: 925: 922: 920: 917: 915: 912: 910: 907: 905: 902: 900: 897: 893: 890: 889: 888: 885: 883: 880: 876: 873: 872: 871: 868: 866: 863: 861: 858: 856: 853: 851: 848: 846: 843: 841: 838: 836: 833: 831: 828: 826: 823: 822: 814: 813: 806: 803: 801: 798: 796: 793: 791: 790:Viṭṭhalanātha 788: 786: 783: 781: 778: 776: 773: 771: 768: 766: 763: 761: 758: 756: 753: 751: 748: 746: 743: 741: 738: 736: 733: 731: 728: 726: 723: 721: 718: 716: 713: 711: 708: 706: 703: 701: 698: 696: 693: 691: 688: 686: 683: 681: 678: 676: 673: 671: 668: 666: 663: 661: 658: 656: 653: 651: 648: 646: 643: 641: 638: 636: 633: 631: 628: 626: 623: 621: 618: 616: 613: 611: 608: 606: 603: 601: 598: 596: 593: 591: 588: 587: 584: 577: 576: 569: 566: 564: 561: 559: 556: 554: 551: 549: 546: 544: 541: 539: 536: 534: 531: 529: 526: 525: 522: 519: 518: 514: 510: 506: 502: 499: 496: 492: 489: 486: 482: 479: 476: 472: 469: 468: 460: 459: 452: 449: 447: 444: 442: 439: 437: 434: 432: 429: 427: 424: 423: 420: 417: 416: 413: 410: 408: 405: 403: 400: 398: 397: 393: 391: 390: 386: 384: 383: 382:Bhagavad Gita 379: 377: 374: 372: 369: 367: 364: 362: 359: 358: 355: 348: 347: 340: 337: 335: 332: 330: 327: 325: 322: 321: 317: 316: 313: 310: 308: 305: 303: 300: 298: 295: 293: 290: 288: 285: 284: 281: 278: 277: 274: 271: 269: 268:Venkateshvara 266: 264: 261: 259: 256: 254: 253:Nara-Narayana 251: 249: 246: 244: 241: 239: 236: 234: 231: 229: 226: 225: 221: 220: 217: 214: 212: 209: 207: 204: 202: 199: 197: 194: 192: 189: 187: 184: 182: 179: 177: 174: 172: 169: 167: 164: 163: 160: 157: 156: 148: 147: 140: 136: 132: 129: 128: 124:Supreme deity 120: 119: 115: 111: 110: 107: 102: 101: 97: 93: 92: 85: 81: 77: 68: 57: 48: 44: 43:Bhagavad Gita 40: 33: 19: 12965:Architecture 12568:Brahmacharya 12510:Samavartanam 12475:Annaprashana 12341: 12244: 12045: 11999:Dharmaśāstra 11989:Arthashastra 11824:Maitrayaniya 11656: 11649: 11642: 11564:Brahmacharya 11321:Odissi music 11297: 11262:Achyutananda 11201:Madala Panji 11190:Gita Govinda 11188: 11181: 11175: 11174: 11130:Nabakalebara 11088:South Africa 11030: 10969:Chhatia Bata 10789:Uddhava Gita 10787: 10780: 10766: 10759: 10754:Gita Govinda 10752: 10746: 10745: 10534: 10444: 10326:Bala Krishna 10263:Shivarahasya 10213:Brihaddharma 10139: 10035: 10034: 9974: 9973: 9924: 9921:Mani, Vettam 9893: 9873: 9849: 9829: 9803: 9784: 9756: 9736: 9712: 9691: 9670: 9649: 9625: 9597: 9587: 9567: 9546: 9520: 9516: 9496: 9475: 9448: 9438: 9431: 9421: 9419:Gita Press. 9414: 9404: 9397: 9387: 9380: 9371: 9337: 9325:. Retrieved 9312: 9300:. Retrieved 9290: 9278:. Retrieved 9268: 9244: 9238: 9228: 9221: 9204: 9196: 9192: 9188: 9183: 9176: 9143:. Retrieved 9136:the original 9123: 9111: 9099: 9087: 9067:, p. 98 9060: 9048: 9043:, p. 33 9041:Datta (2006) 9036: 9024: 9007: 8995: 8978: 8966: 8949: 8937: 8917: 8908: 8891: 8874: 8862: 8850: 8838: 8826: 8789: 8784: 8763: 8751:. Retrieved 8738: 8728: 8721: 8709:. Retrieved 8705: 8696: 8684:. Retrieved 8680: 8671: 8659:. Retrieved 8655: 8652:"ŚB 11.5.32" 8646: 8629: 8617:. Retrieved 8613:the original 8608: 8599: 8579: 8562: 8542: 8535: 8530:, p. 65 8523: 8509: 8502: 8490: 8478: 8473:, p. 5. 8466: 8446: 8439: 8419: 8412: 8400: 8368: 8356: 8344: 8290: 8278: 8266: 8249: 8232: 8225:Google Books 8218: 8217:Paul Carus, 8213: 8204:Max Muller, 8200: 8191:Max Muller, 8187: 8170: 8158: 8146: 8121:, p. 17 8119:Brown (1998) 8114: 8102: 8071: 8051:, p. 30 8044: 8032: 8020: 8008: 7996: 7963:. Retrieved 7959: 7950: 7931: 7925: 7913:. Retrieved 7909: 7900: 7888:. Retrieved 7884: 7875: 7847: 7841: 7821: 7814: 7802:. Retrieved 7798: 7789: 7769: 7762: 7742: 7735: 7723: 7711:. Retrieved 7707: 7698: 7686:. Retrieved 7682: 7673: 7661:. Retrieved 7657: 7648: 7636:. Retrieved 7632: 7623: 7611:. Retrieved 7607: 7598: 7586:. Retrieved 7582: 7573: 7561:. Retrieved 7557: 7548: 7536:. Retrieved 7532: 7523: 7511:. Retrieved 7507: 7498: 7486:. Retrieved 7482: 7473: 7452: 7446: 7429: 7423: 7403: 7396: 7376: 7355: 7349: 7337:. Retrieved 7333: 7324: 7312:. Retrieved 7308: 7299: 7279: 7272: 7260:. Retrieved 7256: 7247: 7235:. Retrieved 7231: 7222: 7202: 7195: 7175: 7168: 7159: 7147: 7135: 7104: 7090: 7078: 7066: 7054: 7040: 6983:. Retrieved 6979: 6970: 6958:. Retrieved 6954: 6945: 6933:. Retrieved 6929: 6920: 6908:. Retrieved 6904: 6895: 6887: 6868: 6861: 6849:. Retrieved 6845: 6821:. Retrieved 6817: 6808: 6796:. Retrieved 6792: 6783: 6771:. Retrieved 6767: 6758: 6741: 6721: 6714: 6702: 6686: 6674:. Retrieved 6670: 6661: 6624: 6612: 6595: 6583: 6571: 6562: 6554: 6542: 6535:Brown (1983) 6530: 6480: 6444: 6424: 6417: 6333: 6327: 6302: 6296: 6291:Ramesh Menon 6286: 6280: 6268: 6262: 6252: 6230:Bibek Debroy 6225: 6219: 6206: 6184: 6178: 6168: 6146: 6132:by the poet 6129: 6112: 6105: 6103: 6097: 6060: 6047: 6029: 6013: 5994: 5992: 5989:Translations 5981: 5975: 5955:Narayaneeyam 5953: 5943: 5937: 5934:by Viṣṇupurī 5931: 5925: 5921: 5916: 5911: 5906: 5902:Sambandhokti 5901: 5896: 5891: 5870:Commentaries 5829:Commentaries 5827:Suddhādvaita 5816:Commentaries 5814:Dvaitādvaita 5775:Madhvacharya 5768:commentaries 5728:Jīva Gosvāmī 5720:(attributed) 5718:Jīva Gosvāmī 5712:Jīva Gosvāmī 5706:Jīva Gosvāmī 5690:Commentaries 5665: 5656:Jīva Gosvāmī 5639: 5634:commentaries 5620: 5612: 5609: 5606:Commentaries 5588: 5580: 5572: 5557: 5552:Bharatnatyam 5535: 5530: 5526: 5522: 5518: 5516: 5509: 5503: 5495: 5484:Gita Govinda 5478: 5475: 5472: 5365: 5363: 5354:Hindu monism 5349: 5325: 5321: 5317: 5315: 5306: 5284: 5266:Gaudiya Math 5256: 5255:anskrit छन्न 5252: 5248: 5242: 5231: 5203: 5192: 5182: 5164: 5122: 5111: 5094: 5071: 5045: 5034: 5028: 5025:Significance 5018: 5016: 5006: 5002: 4994: 4991: 4980: 4976: 4975:In Vedanta, 4974: 4958: 4939: 4923: 4896: 4881: 4865: 4826: 4799:Adi Shankara 4781: 4765:transcendent 4754: 4727: 4721:Adi Shankara 4716: 4712: 4698: 4687:Adi Shankara 4657: 4631: 4617: 4580: 4574: 4563: 4517: 4507: 4497: 4490: 4489: 4414:Naimisaranya 4406:Ganges river 4395: 4327: 4313: 4303: 4289: 4282: 4280: 4227:Yadu Dynasty 4199:Ganges river 4188: 4171: 4161: 4151: 4144: 4143: 4009: 4006:Ganges river 3995: 3977: 3973: 3958: 3955: 3952: 3948: 3941: 3940: 3824:Ganges river 3813: 3787: 3775: 3772:Gita Press: 3771: 3760: 3755: 3745: 3738: 3737: 3613:Ganges river 3602: 3584:Eighth Canto 3577: 3571: 3564: 3563: 3474:(brother of 3464:Yudhishthira 3456:Ganges river 3445: 3420: 3410: 3403: 3402: 3322:) to Krishna 3311:– upon death 3284: 3277:Ganges river 3266: 3242: 3230: 3223: 3222: 3144:, the first 3122:Ganges river 3111: 3090: 3086: 3079: 3077: 2946: 2928:Fourth Canto 2921: 2911: 2904: 2903: 2855:Four Kamaras 2816:Universal – 2813:) of Krishna 2763:Ganges river 2752: 2743: 2737: 2730: 2729: 2652:Naimisaranya 2644:Ganges river 2629: 2612:Second Canto 2605: 2595: 2588: 2586: 2510:Naimisaranya 2487: 2477: 2467: 2460: 2459: 2447: 2440: 2434: 2431:Bibek Debroy 2426: 2420: 2413: 2393: 2390: 2336: 2326: 2312: 2301: 2293: 2281: 2263: 2259: 2248: 2221: 2207: 2205: 2192: 2163: 2157: 2143: 2139: 2132:Brahma Sutra 2113: 2089: 2085: 2081: 2074: 2070: 2060: 2056: 2049: 2038: 2034: 2025: 2021: 2008: 1981: 1967: 1964:'Bhagavatam' 1963: 1956: 1951:Nomenclature 1939: 1937: 1932: 1928: 1920: 1918: 1912: 1906: 1902: 1892: 1884: 1882: 1867: 1861: 1845: 1843: 1835:Madhvacharya 1819:Adi Shankara 1800: 1788: 1779:, is one of 1774: 1773: 1772:) or simply 1762: 1761: 1755: 1754: 1746: 1729: 1728: 1726: 1619:Panchatantra 1579:Nyāya Sūtras 1475:Thiruppugazh 1393: 1391: 1359: 1357: 1317: 1305: 1303: 1273: 1160: 1158: 1121: 1119: 1102: 1100: 1085: 1045: 1043: 860:Jagannathism 805:Yamunacharya 750:Swaminarayan 635:Madhvacharya 615:Jiva Goswami 558:Swaminarayan 520: 495:Dvaitadvaita 485:Śuddhādvaita 430: 412:Gita Govinda 394: 387: 380: 75: 47: 13045:Hindu texts 13014:WikiProject 12886:Persecution 12874:Nationalism 12864:Iconography 12744:Ratha Yatra 12655:Janmashtami 12650:Rama Navami 12578:Vanaprastha 12529:Varnashrama 12505:Ritushuddhi 12490:Vidyarambha 12480:Chudakarana 12470:Nishkramana 12445:Garbhadhana 12086:Thirukkural 12081:Thiruppugal 12009:Nāradasmṛti 11972:Mahabharata 11750:Atharvaveda 11628:Vaisheshika 11515:Puruṣārthas 11341:Nila Chakra 11326:Gahana Vije 11257:Ananta Dasa 11237:Sarala Dasa 11227:Indradyumna 11211:Dahuka boli 11147:Snana Yatra 10959:Bhubaneswar 10816:Dashavatara 10761:Mahabharata 10648:Kurukshetra 10563:Vaishnavism 10398:Ashtabharya 10366:Other names 9804:The Puranas 9327:26 December 9302:26 December 9280:26 December 9000:Beck (1993) 8777:Pancharatra 8711:27 February 8686:15 November 8681:vedabase.io 8677:"ŚB 7.9.38" 8661:14 November 8656:vedabase.io 8619:1 September 8261:, pages 1–5 8003:, p. 1 7960:vedabase.io 7910:vedabase.io 7890:27 February 7799:vedabase.io 7708:vedabase.io 7683:vedabase.io 7658:vedabase.io 7633:vedabase.io 7608:vedabase.io 7583:vedabase.io 7558:vedabase.io 7533:vedabase.io 7508:vedabase.io 7483:vedabase.io 7334:vedabase.io 7309:vedabase.io 7262:27 February 7237:27 February 7109:Rocher 1986 7009:, p. 6 6985:27 February 6960:27 February 6935:27 February 6910:27 February 6851:27 February 6823:2 September 6818:vedabase.io 6814:"ŚB 1.3.28" 6798:27 February 6773:27 February 6676:2 September 6671:vedabase.io 6667:"ŚB 1.3.40" 5928:by Vopadeva 5922:Muktā-phala 5917:Śuka-hṛdaya 5494:texts, the 5492:Natyasastra 5370:Tirthankara 5338:Vaishnavism 5194:companions. 5131:Vaishnavism 5052:epics, and 5044:literature 4965:non-dualist 4915:Patanjali's 4757:non-dualism 4560:Bhakti yoga 4520:Bhakti Yoga 4344:Symbolises 4145:SB 10.90.50 3965:Tenth Canto 3855:Parashurama 3844:Kumbhakarna 3809:Parashurama 3800:Ninth Canto 3682:Dhanvantari 3619:avatar and 3533:four social 3502:to destroy 3343:Offence of 3249:Sixth Canto 3208:Glories of 3146:Tirthankara 3097:Fifth Canto 3064:Bhakti Yoga 3042:Allegorical 2980:Genealogies 2895:Bhakti Yoga 2749:Third Canto 2708:) ego, and 2684:Bhakti Yoga 2670:Maha-Vishnu 2623:addressing 2570:Prayopavesa 2556:Yudhisthira 2484:First Canto 2402:Manuscripts 2339:Manvantaras 2288:Bhakti Yoga 2240:Yudhisthira 2216:Bhakti Yoga 2164:post factum 1889:Vaishnavism 1789:Mahapuranas 1777:(Bhāgavata) 1664:Vedantasara 1589:Yoga Sutras 1505:Aathichoodi 1438:Historicity 1433:Mahabharata 1426:Historicity 1122:Yajur vedic 1039:Atharvaveda 914:Kabir panth 835:Pancharatra 830:Vaikhanasas 825:Bhagavatism 795:Vyasatirtha 785:Vishnuswami 755:Sripadaraja 595:Chakradhara 533:Mahanubhava 464:Sampradayas 389:Mahabharata 376:Pancharatra 228:Dhanvantari 222:Other forms 159:Dashavatara 105:Vaishnavism 13029:Categories 12715:Kumbh Mela 12683:Gudi Padwa 12628:Durga Puja 12613:Shivaratri 12485:Karnavedha 12465:Namakarana 12427:Tirthatana 12194:Dattatreya 12031:Subhashita 12004:Manusmriti 11881:Dhanurveda 11814:Taittiriya 11799:Kaushitaki 11786:Upanishads 11559:Aparigraha 11461:Philosophy 11331:Mahaprasad 11298:Kabisurjya 11157:Suna Besha 11142:Rath Yatra 11120:Dola Yatra 10964:Kendrapara 10887:Balabhadra 10678:Pandharpur 10612:Holy sites 10569:Festivals 10558:Krishnaism 10428:Mitravinda 10408:Satyabhama 10351:Shrinathji 10120:Markendeya 10097:Mahapurana 10049:(Sanskrit) 10022:Devanagari 9318:"Gunamala" 9145:2012-12-17 8753:29 October 8574:, page 177 8220:The Monist 8182:, page 326 7965:26 October 7915:25 October 7804:25 October 7713:25 October 7688:25 October 7663:25 October 7638:25 October 7613:24 October 7588:24 October 7563:24 October 7538:23 October 7513:23 October 7488:23 October 7339:26 October 7314:22 October 6753:, page xli 6636:, page 114 6607:, page 474 6563:sampradāya 6456:, page xli 6405:References 6388:Nava rasas 6211:Gita Press 6065:Gita Press 5625:Pancaratra 5617:exegetical 5536:Bhagavatam 5531:Bhagavatam 5527:Bhagavatam 5498:and other 5303:Madhavdeva 5299:Sankardeva 5058:Fifth Veda 5054:Upanishads 4868:post-Vedic 4849:Max Muller 4761:Upanishads 4514:Philosophy 4482:Mahapurusa 4439:Markandeya 4336:Satya Yuga 4320:Hamsa Gita 4128:Defeat of 4104:Narakasura 4100:Kalayavana 4096:Jarasandha 4083:Rasa dance 3732:Hiranyaksa 3724:Satyavrata 3579:children). 3476:Hiranyaksa 3196:Sankarsana 3080:SB 4.16.17 3072:paramatman 3062:devotion ( 2905:SB 3.25.25 2881:Hiranyaksa 2863:Hiranyaksa 2820:– form of 2818:Virat-Rupa 2795:pilgrimage 2666:Virat-Rupa 2664:Universal 2576:to Krishna 2421:Poetic or 2284:detachment 2140:Harivamsha 2128:Upanishads 1968:'Bhagavat' 1959:Bhagavata' 1901:, wherein 1797:Veda Vyasa 1739:भागवतपुराण 1659:Panchadasi 1644:Swara yoga 1480:Tirukkuṟaḷ 1294:Markandeya 1139:Taittiriya 1103:Sama vedic 1096:Kaushitaki 1081:Upanishads 1068:Upanishads 919:Dadu panth 882:Pushtimarg 855:Krishnaism 695:Ram Charan 620:Jñāneśvara 610:Jayatirtha 600:Dadu Dayal 505:Tattvavada 371:Vaikhanasa 366:Upanishads 263:Shrinathji 191:Parasurama 12938:Theosophy 12869:Mythology 12849:Criticism 12817:Etymology 12775:Svādhyāya 12674:New Year 12623:Navaratri 12595:Festivals 12573:Grihastha 12546:Kshatriya 12520:Antyeshti 12495:Upanayana 12460:Jatakarma 12450:Pumsavana 12437:Sanskaras 12402:Naivedhya 12356:Practices 12301:Mahavidya 12269:Saraswati 12256:Goddesses 12214:Kartikeya 12111:Athichudi 12066:Tirumurai 11919:Vyākaraṇa 11886:Natyaveda 11834:Chandogya 11759:Divisions 11740:Yajurveda 11107:Festivals 11052:Medinipur 11042:Hyderabad 11015:Bangalore 11005:Ahmedabad 10974:Dharakote 10882:Jagannath 10718:Mora Well 10700:Epigraphy 10673:Nathdwara 10668:Guruvayur 10638:Vrindavan 10505:Pradyumna 10470:Aniruddha 10433:Lakshmana 10423:Nagnajiti 10413:Jambavati 10341:Jagannath 10248:Narasimha 10205:Upapurana 10140:Bhagavata 10125:Bhavishya 10110:Brahmanda 9254:cite book 8801:, page 26 8641:, page 15 7867:191006938 6559:Katz 2000 6410:Citations 6173:M.N. 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2136:Vedanta 2065:Lakshmi 2061:'Shree' 2011:Purana' 1989:Krishna 1876:" and " 1815:Advaita 1807:Krishna 1785:Puranas 1414:Itihasa 1269:Puranas 1246:Nirukta 1236:Chandas 1231:Shiksha 1206:Tantras 1178:Prashna 1168:Mundaka 1053:Samhita 1024:Rigveda 924:Mahanam 909:Balmiki 887:Gaudiya 760:Tukaram 710:Ravidas 568:Warkari 538:Pranami 419:Puranas 329:Hanuman 318:Related 312:Alamelu 307:Rukmini 287:Lakshmi 273:Vithoba 206:Krishna 135:Krishna 84:Bengali 13004:Portal 12908:Baháʼí 12812:Hindus 12790:Tilaka 12759:Others 12735:Ujjain 12730:Prayag 12725:Nashik 12665:Pongal 12603:Diwali 12556:Shudra 12515:Vivaha 12422:Dhyāna 12397:Bhajan 12387:Bhakti 12372:Temple 12326:Shakti 12234:Varuna 12177:Vishnu 12172:Brahma 12021:Sutras 11957:Agamas 11713:Smriti 11644:Dvaita 11609:Āstika 11554:Asteya 11549:Ahimsa 11535:Moksha 11520:Dharma 11433:topics 11361:ISKCON 11066:Abroad 11057:Mahesh 11047:Ranchi 10984:Barbil 10922:Odisha 10821:Vishnu 10811:Avatar 10658:Bhalka 10554:Sects 10485:Devaki 10475:Arjuna 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