336:
45:
579:, which is to say shortly after 164 BCE. The tales making up chapters 2 to 6 are the earliest part, dating from the late 4th or early 3rd centuries. Their setting is Babylon, and there is no reason to doubt that they were composed in the Babylonian diaspora, that is, among the Jewish community living in Babylon and Mesopotamia under Persian and then Greek rule. They reflect a society in which foreign rulers were not necessarily malevolent. For example, Belshazzar rewards Daniel and raises him to high office. This is a marked contrast with the visions of chapters 7–12, where the sufferings of the Jews are the result of actions by the evil 2nd century BCE king
226:
152:
621:" that was released in 2021, the feast is referenced in the music video where you can see a piece of paper stating Belshazzar's feast which everyone seem to be heading to. Inside is a musical feast, and a being that is draining life force out of others. Eddie ends this feast and leaves the feast together with the four horsemen and the remaining two persons that was previously drained by the being.
586:
Chapters 2 and 7 tell how all worldly kingdoms will come to an end and be replaced by the kingdom of God. Chapters 3 and 6 tell how pious Jews withstand the arrogance of earthly kings and are rescued by the God of Israel. Chapters 4 and 5 form the center, and carry the most important message in their
198:
Daniel declines the honour, but agrees to the request. He reminds
Belshazzar that his father Nebuchadnezzar's greatness was the gift of God, and that when he became arrogant God threw him down until he learned humility: "the Most High God has sovereignty over the kingdom of mortals, and sets over it
138:
conforming to the subgenre of the "tale of court contest", complicated by the inclusion of Daniel's indictment of
Belshazzar's pride and his failure to honour the God of Israel. As a result, the tale has a double ending, in which Daniel is first showered with rewards and honours for interpreting the
514:
Daniel 5 is thus composed as a companion-piece to Daniel 4, the tale of the madness of
Nebuchadnezzar, the two giving variations on a single theme. This is spelled out in chapter 5 when Daniel draws a direct parallel between the two kings: the fate of Belshazzar illustrates what happens when a king
1016:
The
Warnings of Germany. By Wonderfull Signes, and strange Prodigies seene in divers parts of that Countrey of Germany, betweene the Yeare 1618. and 1638. Together with a briefe relation of the miserable Events which ensued. All faithfully collected out of credible High Dutch chronicles, and other
300:" has grown to be a popular idiomatic expression referring to the foreshadowing of any impending doom, misfortune, or end. A person who does not or refuses to "see the writing on the wall" is being described as ignorant to the signs of a cataclysmic event that will likely occur in the near future.
194:
King
Belshazzar holds a great feast for a thousand of his lords, and commands that the Temple vessels from Jerusalem be brought in so that they can drink from them, but as the Babylonians drink, a hand appears and writes on the wall. Belshazzar calls for his magicians and diviners to interpret the
212:
Daniel reads the words "MENE, MENE, TEKEL, UPHARSIN" and interprets them for the king: "MENE, God has numbered the days of your kingdom and brought it to an end; TEKEL, you have been weighed ... and found wanting;" and "UPHARSIN", your kingdom is divided and given to the Medes and
Persians. Then
311:. "The writing on the wall" is sometimes referred to by the use of some combination of the words "Mene, Mene, Tekel, Upharsin", as they were written on the wall in the tale of Belshazzar's feast. The metaphor has consistently made appearances in various works of literature and media as a
591:. The first is humbled by God, learns his lesson, he acknowledges the ultimate kingship of the Jewish God, and is restored to his throne. Belshazzar, in contrast, learns nothing from Nebuchadnezzar's example, blasphemes against God, and has his kingdom given to others.
599:
Johnny Cash's first recorded Gospel song was "Belshazzar," a direct retelling of the
Biblical story from the Book of Daniel. He recorded the song in 1957 and was the only Gospel song that Sun Records allowed Cash to record and release with the label.
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era (mid-2nd century) with the visions of chapters 7–12. Modern scholarship agrees that Daniel is a legendary figure, and it is possible that his name was chosen for the hero of the book because of his reputation as a wise seer in Hebrew tradition.
213:
Belshazzar gave the command, and Daniel was clothed in purple, a chain of gold was put around his neck, and a proclamation was made… that he should rank third in the kingdom; that very night
Belshazzar the Chaldean (Babylonian) king was killed, and
142:
From the story the idiom "to be able to read the writing on the wall" came to mean being able to see from available evidence that doom or failure is inevitable, and "the writing on the wall" itself can mean anything portending such doom or failure.
237:
None of the
Chaldean wise men are able to even read, let alone interpret, the writing on the wall, but Daniel does so by supplying vowels in two different ways, first so the words are read as nouns, then as verbs. The nouns are monetary weights: a
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writing, but they are unable even to read it. The queen advises
Belshazzar to send for Daniel, renowned for his wisdom. Daniel is brought in, and the king offers to make him third in rank in the kingdom if he can interpret the writing.
93:). Belshazzar had likewise blasphemed God, and so God sent this hand. Daniel then reads the message and interprets it: God has numbered Belshazzar's days, he has been weighed and found wanting, and his kingdom will be given to the
1014:
610:, includes the lines "Mene mene tekel upharsin, We have been weighed and lost, We have been weighed and lost" as one of the many apocalyptic or destructive portents that comprise the song's lyrics.
552:, was captured; his fate is unknown, although he may have been exiled. Several details in the text do not match the known historical facts. Belshazzar is portrayed as king of Babylon and son of
285:, from a root meaning "to divide", denoting that the kingdom is to be "divided" and given to the Medes and Persians. If the "half-pieces" means two half-shekels, then the various weights—a
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whomever He will." Belshazzar has drunk from the vessels of God's Temple and praised his idols, but he has not given honour to God, and so God sent this hand and wrote these words:
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81:. A hand appears and writes on the wall. The terrified Belshazzar calls for his wise men, but they are unable to read the writing. The queen advises him to send for
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1554:
1307:
168:, London. The message is written in vertical lines starting at the top right corner, with "upharsin" taking two lines, following the interpretation of
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303:
One of the earliest known uses of the phrase in English, was by a Captain L. Brinckmair in 1638, whose report "The Warnings of Germany" during the
1098:
1544:
123:
Nebuchadnezzar is humbled by God, learns his lesson (he acknowledges the ultimate kingship of the God of Israel), and is restored to his throne;
487:(a poetic structure in which the main point or message of a passage is placed in the centre and framed by further repetitions on either side):
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556:, but was actually the son of King Nabonidus, one of Nebuchadnezzar's successors, who deputised for Nabonidus when the latter was away in
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histories by L. Brinckmair Captaine. As also a learned & godly sermon preached before the lords the States at Norrimberg. Anno 1638
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in Hebrew), suggesting not only that they are to inherit Belshazzar's kingdom, but that they are two peoples, Medes and Persians.
38:
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Belshazzar, in contrast, learns nothing from Nebuchadnezzar's example, blasphemes against God, and his kingdom is given to others.
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607:
518:
Daniel 5 does not divide neatly into scenes and scholars do not agree on its structure. The following is one possible outline:
31:
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Daniel appears before Belshazzar: Daniel addresses and rebukes the king, interprets the oracle, and is rewarded (verses 13–29)
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The king's banquet and the mysterious oracle: the king desecrates the sacred vessels, the hand writes on the wall (verses 1–6)
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or sixty shekels, another shekel, and two half-shekels—add up to 62, which the tale gives as the age of
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Attempts to interpret the oracle: the Chaldean sages fail, the queen recommends Daniel (verses 7–12)
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holds a great feast and drinks from the vessels that had been looted in the destruction of the
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The constituent elements of the Book of Daniel were assembled shortly after the end of the
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8:
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564:, but no such individual is known to history. The invaders were not Medes, but Persians.
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The message of Daniel 5 is the contrast it offers between Nebuchadnezzar and Belshazzar:
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omen, and the king is then punished to fulfill the sentence pronounced by Daniel.
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C'. (chapter 5) – Daniel interprets the handwriting on the wall for Belshazzar
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The story is set around the fall of Babylon, when on 12 October 539 BCE the
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parallel but contrasting tales of Nebuchadnezzar and Belshazzar, verses
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Ancient Persia: A Concise History of the Achaemenid Empire, 550–330 BC
1020:. London: John Norton for John Rothwell – via Heritage Auctions.
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1374:
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A'. (chapter 7) – A vision of four world kingdoms replaced by a fifth
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85:, renowned for his wisdom. Daniel reminds Belshazzar that his father
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1075:
Davies, P. R. (2001). "Daniel". In Barton, J.; Muddiman, J. (eds.).
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1056:. In Collins, John J.; Flint, Peter W.; VanEpps, Cameron (eds.).
994:. In Collins, John J.; Flint, Peter W.; VanEpps, Cameron (eds.).
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periods (5th to 3rd centuries BC), and was later expanded in the
308:
265:
Daniel then interprets the words as verbs, based on their roots:
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Conclusion: Belshazzar's death, Darius' accession (verses 30–31)
105:
That very night Belshazzar, the Chaldean king, was killed. And
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among the Jewish community in Babylon in the Persian and early
243:
135:
798:
606:'s song "All The Stars Are Dead Now", from their 1992 album
491:
A. (chapter 2) – A dream of four kingdoms replaced by a fifth
37:"The writing on the wall" redirects here. For other uses, see
1223:
557:
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C. (chapter 4) – Daniel interprets a dream for Nebuchadnezzar
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B. (chapter 3) – Daniel's three friends in the fiery furnace
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945:"Current 93: All The Stars Are Dead Now lyrics (Genius.com)"
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cautioned that the violence there could soon spill over to
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suggests this is typical of the story's genre, in which
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190:'s translation of the text in his commentary on Daniel.
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Daniel: With an Introduction to Apocalyptic Literature
931:"Belshazzar: Johnny Cash's First Recorded Gospel Song"
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Prayer of Azariah and Song of the Three Holy Children
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560:, but never became king. The conqueror is named as
186:This section summarizes the narrative, as found in
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959:"Iron Maiden - The Writing on The Wall- Youtube"
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1058:The Book of Daniel: Composition and Reception
996:The Book of Daniel: Composition and Reception
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1097:Newsom, Carol A.; Breed, Brennan W. (2014).
318:
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505:B'. (chapter 6) – Daniel in the lions' den
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246:(several ancient versions have only one
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39:The Writing on the Wall (disambiguation)
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1054:"Current Issues in the Study of Daniel"
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242:, equivalent to a Jewish mina or sixty
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269:is interpreted as meaning "numbered";
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391:Chapters 10–12: Daniel's final vision
55:, 1821, half-size sketch held by the
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381:Chapter 8: The Ram, He-Goat and Horn
371:Chapter 6: Daniel in the Lions's Den
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361:Chapter 4: Nebuchadnezzar's Madness
32:Belshazzar's Feast (disambiguation)
24:
1214:
463:It is generally accepted that the
25:
1642:
636:Cultural depictions of Belshazzar
595:Belshazzar's feast in pop culture
548:entered the city. Its last king,
351:Chapter 2: Nebuchadnezzar's Dream
346:Chapter 1: Induction into Babylon
27:Bible story in the Book of Daniel
1103:. Presbyterian Publishing Corp.
483:Chapters 2–7 of the book form a
334:
315:ever since Brinckmair's report.
1390:Shadrach, Meshach, and Abednego
1148:. Westminster John Knox Press.
951:
937:
923:
459:Book of Daniel § structure
405:Song of the Three Holy Children
281:), the singular form of
1611:Hebrew Bible words and phrases
1169:. Cambridge University Press.
467:originated as a collection of
254:, equivalent to a shekel; and
13:
1:
646:
572:is not an essential element.
366:Chapter 5: Belshazzar's Feast
231:Julius Schnorr von Karolsfeld
1121:Introduction to the Prophets
651:
386:Chapter 9: The Seventy Weeks
356:Chapter 3: The Fiery Furnace
7:
1493:Historicist interpretations
1078:The Oxford Bible Commentary
624:
57:Yale Center for British Art
10:
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992:"Social Setting of Daniel"
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456:
376:Chapter 7: The Four Beasts
146:
134:, Belshazzar's feast is a
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29:
1616:Aramaic words and phrases
1606:Jewish Babylonian history
1570:American Standard Version
1537:
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1476:Christian interpretations
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1452:Prophecy of Seventy Weeks
1427:Abomination of desolation
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1398:
1347:
1326:
1298:
1222:
1118:Redditt, Paul L. (2008).
319:Composition and structure
278:
204:
1601:Book of Daniel chapters
1013:Brinckmair, L. (1638).
841:Newsom & Breed 2014
807:, pp. 176–77, 180.
619:The Writing on The Wall
617:'s title track called "
217:received the kingdom."
67:the writing on the wall
18:Belshazzar's Feast
1313:Susanna and the Elders
1060:. Vol. I. Brill.
998:. Vol. I. Brill.
581:Antiochus IV Epiphanes
411:Susanna and the Elders
234:
209:
177:
117:
59:
1575:World English Version
1163:Waters, Matt (2014).
783:, pp. 29, 34–35.
536:Historical background
228:
202:
154:
109:received the kingdom
103:
47:
1100:Daniel: A Commentary
608:Thunder Perfect Mind
313:foreshadowing device
30:For other uses, see
933:. 23 February 2018.
570:historical accuracy
397:Additions to Daniel
298:writing on the wall
250:instead of two); a
221:Writing on the wall
69:, chapter 5 in the
1565:King James Version
1529:Codex Chisianus 45
1462:Territorial spirit
1437:Belshazzar's feast
1318:Bel and the Dragon
831:, pp. 67, 70.
418:Bel and the Dragon
235:
205:מנא מנא תקל ופרסין
178:
170:Samuel of Nehardea
161:Belshazzar's Feast
65:, or the story of
63:Belshazzar's feast
60:
53:Belshazzar's Feast
1583:
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1380:Nebuchadnezzar II
855:, pp. 44–45.
735:, pp. 82–83.
669:, pp. 74–75.
515:does not repent.
455:
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305:Thirty Years' War
181:Narrative summary
16:(Redirected from
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1127:
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1085:on 2017-11-22
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1041:9780802800206
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896:, p. 41.
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849:
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837:
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795:, p. 28.
794:
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782:
777:
770:
765:
759:, p. 84.
758:
753:
747:, p. 83.
746:
741:
734:
729:
727:
720:, p. 80.
719:
714:
708:, p. 75.
707:
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229:A woodcut by
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130:According to
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72:
68:
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58:
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50:
46:
40:
33:
19:
1545:Hebrew Bible
1436:
1165:
1144:
1124:. Eerdmans.
1120:
1099:
1087:. Retrieved
1083:the original
1077:
1057:
1034:. Eerdmans.
1030:
1015:
995:
967:. Retrieved
965:. 2021-06-15
962:
953:
939:
925:
920:, p. 7.
913:
908:, p. 2.
906:Collins 2001
901:
894:Collins 1984
889:
877:
848:
836:
829:Collins 1984
824:
817:Redditt 2008
812:
805:Redditt 2008
800:
793:Collins 1984
788:
781:Collins 1984
776:
764:
752:
740:
713:
701:
694:Collins 1984
689:
682:Albertz 2001
612:
602:
598:
585:
574:
539:
517:
513:
482:
462:
395:
365:
302:
296:The phrase "
295:
286:
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274:
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266:
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247:
239:
236:
211:
203:
197:
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185:
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159:
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129:
118:
104:
79:First Temple
73:, tells how
66:
62:
61:
52:
1519:Papyrus 967
1512:Manuscripts
1488:Historicism
882:Davies 2001
853:Waters 2014
615:Iron Maiden
473:Hellenistic
420:(Daniel 14)
413:(Daniel 13)
49:John Martin
1596:Belshazzar
1590:Categories
1550:Septuagint
1524:Papyrus 62
1457:Son of man
1447:Lion's den
1355:Belshazzar
1140:Seow, C.L.
1089:2020-10-07
969:2021-06-15
647:References
604:Current 93
544:conqueror
188:C. L. Seow
75:Belshazzar
1503:Preterism
1375:Jehoiakim
1300:Additions
918:Seow 2003
870:Seow 2003
757:Seow 2003
745:Seow 2003
733:Seow 2003
718:Seow 2003
706:Seow 2003
667:Seow 2003
652:Citations
550:Nabonidus
477:Maccabean
469:folktales
174:Sanhedrin
156:Rembrandt
1498:Idealism
1483:Futurism
1235:Daniel 1
1227:chapters
1142:(2003).
1052:(2001).
1028:(1984).
990:(2001).
625:See also
164:, 1635,
112:—
99:Persians
97:and the
91:Daniel 4
1626:Legends
1538:Sources
1411:Michael
1406:Gabriel
1385:Palmoni
1334:Babylon
980:Sources
963:Youtube
631:Babylon
589:5:21–22
542:Persian
309:England
283:p̄arsîn
256:p̄arsîn
244:shekels
233:, 1860.
207:
147:Summary
1631:Shekel
1399:Angels
1365:Daniel
1348:People
1327:Places
1173:
1152:
1145:Daniel
1128:
1107:
1064:
1038:
1002:
485:chiasm
279:פְּרַס
136:legend
83:Daniel
1420:Terms
1224:Bible
558:Teima
275:pərês
271:təqêl
260:pārās
252:təqêl
176:22a).
95:Medes
1339:Susa
1171:ISBN
1150:ISBN
1126:ISBN
1105:ISBN
1062:ISBN
1036:ISBN
1000:ISBN
287:mənê
267:mənê
248:mənê
240:mənê
172:(b.
613:In
1592::
1290:12
1285:11
1280:10
961:.
860:^
725:^
674:^
659:^
583:.
416:-
409:-
403:-
399::
158:,
101:.
51:,
1275:9
1270:8
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1245:3
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1208:e
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1158:.
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1113:.
1092:.
1070:.
1044:.
1008:.
972:.
947:.
771:.
446:e
439:t
432:v
277:(
41:.
34:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
