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Mbuti mythology

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881: 611: 152: 1473: 598: 35: 791:. Another part inhabits the man's totem animal. If the son does not inhale the megbe or the totem animal is later killed, the megbe may escape into the forest, where it becomes a semi-visible being called a Lodi and lives forever with others like it. 757:
in the initiation rites. The first Pygmies stole fire from Tore; he chased them but could not catch them, and when he returned home, his mother had died. As punishment, he decreed that humans would also die, and he thus became the death god.
1417: 721:. Black people were made from black clay, white people came from white clay, and the Pygmies themselves came from red clay. He also creates the animals that are needed by hunters ( 1076: 642: 1404: 1397: 1385: 742: 761: 702: 1138: 769: 582: 565: 710: 635: 1510: 855: 151: 1283: 1123: 628: 601: 135: 99: 1273: 71: 886: 615: 363: 1362: 78: 118: 17: 1534: 671: 575: 570: 52: 85: 1503: 1373: 56: 909: 1153: 1046: 994: 848: 143: 67: 880: 610: 701:
and throws them into the Sun to revitalize it for the next day. He occasionally contacts mortals through
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who supplies animals to hunters. He is also a thunder god who appears as a storm and hides in
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is called a megbe. When a man dies, his son places his mouth over his to draw in part of the
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Culture and mythology of Pygmies, with photos and ethnographic notes
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This article relating to an African myth or legend is a
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Index

Bambuti mythology

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"Mbuti mythology"
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a series
Traditional African religions
A traditional Kanaga mask
Akan
Baluba
Bantu
Kongo
Zulu
Bushongo
Dinka
Dogon
Efik
Gbe
Hausa
Nubia
Lotuko
Lozi
Lugbara

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