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Altar (Bible)

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529: 415: 581: 1151: 332: 1358: 1347: 25: 837: 1368: 1158: 355:), rose up. The altar was hollow, except for a mesh grate which was placed inside halfway down, on which the wood sat for the burning of the sacrifices. The area under the grate was filled with earth. There were rings set on two opposite sides of the altar, through which poles could be placed for carrying it. These poles were also made of shittim wood and covered with brass. 743:, after sacrificing a bull and a goat and purifying the Holy of Holies with their blood, would mix the blood of the two animals together. Then, starting at the northeast corner, he smeared the mixture of blood on each of the four corners of the Golden Altar. He then sprinkled the blood eight times on the altar. 512:
renewed the altar when he re-took Jerusalem. Since the existing altar had been defiled by the blood of pagan sacrifices the old stones of the altar were removed and replaced with new, unhewn ones. However, since the old stones had been previously sanctified by the Jewish sacrifices they could not be
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who were responsible for moving and setting up the altar. When it was time for the Israelites to move, they removed the ashes from the altar, and spread a purple cloth over it, placed all of the instruments and vessels used in the sacrifices on it, covered it with a blanket of badger skin, and put
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period. The altar was built as a perfect square and was quite large: it reached a height of 10 cubits (app. 5 meters) and its width was 32 cubits (app. 16 meters). It was constructed of two main parts: the altar itself, and the ascent ramp. Both were constructed of stones and earth. On top of the
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altar at its four corners, there were hollow boxes which made small protrusions or "horns." These horns measured one cubit square and 5 handbreadths high, each (or, app. 18" x 18" x 15"). In this form, the altar remained in its place until the destruction of Jerusalem by the Romans in 70 CE.
312:), nor were any allowed on or near it, because iron and bronze were used for implements of war. The Altar and its utensils were considered to be sacred, and the priests had to vest and wash their hands before touching them—even so much as removing the ashes from the altar. 442:), and was made wholly of brass, covering a structure of stone or earth. Because this altar was larger than the one used in the wilderness, it had a ramp leading up to it. A ramp was used because the use of steps to approach the altar was forbidden by the 280:
A priest officiating at a burnt offering would vest in his priestly vestments before approaching the altar. He would remove the ashes and place them beside the altar. Then he would change his clothing and remove the ashes to a clean place outside the camp
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was burned daily on this altar at the time of the morning and the evening sacrifices. The coals used on this altar had to be taken from the Altar of Burnt Offerings. The incense used had to be made according to a specific formula
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Whenever certain sin-offerings were brought, the coals from the incense that was lit that morning were pushed aside and the blood of the "inner sin-offering" was sprinkled seven times on the top of the Golden Altar
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of the new temple, Solomon also sanctified a space in the center of the Court of the Priests for burnt offerings, because the brasen altar he made was not large enough to hold all of the offerings (
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wide, one cubit deep, and two cubits high, with a "horn" on each corner, a border of gold around the top, and rings on opposite sides through which poles could be passed to carry it (
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The offering of incense was the apex of the daily morning and the evening services. According to the Rabbis, this was the part of the temple service that was most beloved by God (
257:), and portions of the sacrifices would be burned on top of it (precisely which portions would depend upon the type of sacrifice). Also consumed at the altar would be some of the 828:, but these were consumed on the Altar of Burnt Offering, not on the Altar of Incense. On the day of Yom Kippur only, the High Priest would offer incense in the Holy of Holies. 565: 1038: 339:
The first altar of this type was made to be moved with the Children of Israel as they wandered through the wilderness. Its construction is described in
319:). No strange fire could be placed upon the altar. The burnt offerings would remain on the altar throughout the night before they could be removed ( 1307: 528: 662:). The poles were made of shittim wood covered with gold. Moses consecrated the altar with the anointing oil when the Tabernacle was dedicated ( 1011: 1397: 243:). This was the outdoor altar and stood in the Court of the Priests, between the Temple and the Court of Israel, and upon which the 891: 402:
into broad plates used to cover the altar, as a warning that only priests of the seed of Aaron may offer incense before the Lord (
1031: 669: 481:, in the latter part of whose reign it was rebuilt. It was finally broken up and carried away by the Babylonians in 586 BCE ( 466: 455: 427: 1024: 736: 701: 697: 301: 371: 363: 316: 286: 282: 270: 254: 249:(animal and bird sacrifices) were offered. The blood of the sacrifices would be thrown against the base of the altar ( 721: 482: 320: 64: 297: 778: 755: 474: 315:
According to the Bible, the fire on the altar was lit directly by the hand of God and was not permitted to go out (
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When Moses consecrated the Tabernacle in the wilderness, he sprinkled the Altar of Burnt Offering with the
128:). The first time the word altar is mentioned and recorded in the Hebrew Bible is that it was erected by 950: 572:‎), while the lower base of the altar, or tier, was made with a standard cubit of 5 handbreadths. 1312: 370:, "and poured the blood at the bottom of the altar and sanctified it, to make reconciliation upon it" ( 769:, the Golden Altar was restored. Antiochus Epiphanes took it away, but it was afterwards restored by 794: 414: 1361: 505: 692:
I 130:A). The burning of the incense was symbolic of the prayer of the people rising up to God (
1371: 857: 497: 685:, who closely guarded its secret. The offering of incense also had to be seasoned with salt. 878: 766: 705: 489: 446:: "Do not climb up to My altar with steps, so that your nakedness not be revealed on it" ( 196: 8: 1244: 1080: 1075: 704:). The offering of incense had to take place after the sacrifice, because only after the 636: 423: 296:
the various utensils used with the altar are enumerated. They were made of brass. (Comp.
204: 366:), and purified it by anointing its four horns with the blood of a bullock offered as a 351:, and was overlaid with brass. In each of its four corners projections, called "horns" ( 1291: 899: 848:
The remains of three rock-hewn altars were discovered in the Land of Israel: one below
207:, only two altars are mentioned: the Altar of Burnt Offering and the Altar of Incense. 46: 654:
species) and covered in pure gold. It was an upright rectangular stand, measuring one
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It should be mentioned that there are other offerings involving incense, such as the
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The altar (illustration from Brockhaus and Efron Jewish Encyclopedia (1906–1913))
81: 504:, he defiled the Altar of Burnt Offering by erecting a pagan altar upon it. The 1351: 1272: 1239: 969: 774: 746:
In Solomon's temple the altar was similar in size, but was made of cedar-wood (
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of wine) were poured out here. All sacrifices had to be "seasoned with salt" (
181: 1386: 1327: 1322: 1199: 1127: 1085: 993: 825: 810: 798: 553: 331: 258: 1016: 561: 1208: 643: 514: 462: 451: 367: 348: 308:). The altar could not be carved using utensils made of iron or of bronze ( 93: 639:—in front of the cover that is over the Pact—where I will meet with you." 560:
In Jewish tradition, the upper part of the altar was made with a standard
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could communion with God take place. After the offering of incense, the
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in Rome, the Altar of Incense is not depicted, though the menorah,
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Model depiction of the Altar of Burnt Offerings in the Tabernacle.
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scholars give a very precise description of the altar during the
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in length and in breadth, and 3 cubits in height. It was made of
137: 836: 1172: 802: 549: 395: 245: 681:). According to Jewish tradition, the incense was made by the 1190: 927: 849: 841: 790: 709: 689: 655: 443: 391: 344: 177: 165: 157: 105: 470: 185: 129: 1157: 930:'s Commentary on the same verse, both of whom cite the 627:). This was the indoor altar and stood in front of the 492:
according to the biblical narrative it was re-erected (
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censers that were used by the rebels were converted by
513:moved to an unclean place; so they remained on the 817:used for preparing the incense, and possibly the 215:The first altar was the Altar of Burnt Offering ( 1384: 548:on the Temple Mount, it was likely refurbished. 967: 132:, it does specify that there was an altar in ( 108:were generally erected in conspicuous places ( 92:, "a place of slaughter or sacrifice") in the 1046: 1032: 619: 602: 589: 36:texts from within a religion or faith system 588:The second altar was the Altar of Incense ( 532:Destruction of the Temple of Jerusalem, by 1039: 1025: 210: 892:"About the Altar: The Horns and the Ramp" 758:it is called "the altar of wood." (Comp. 65:Learn how and when to remove this message 856:(ancient Samaria), and a third one near 835: 579: 527: 413: 330: 968:Elitzur, Yael; Nir-Zevi, Doran (2003). 677:), and no other incense was permitted ( 1385: 940:97a–b) as the basis for this teaching. 898:. The Temple Institute. Archived from 844:, sometimes nicknamed "Manoah's Altar" 789:). Among the trophies carried away by 1020: 731:, the Altar of Incense was purified ( 461:This altar was said to be renewed by 1367: 496:) where it had formerly stood. When 326: 18: 1398:Tabernacle and Temples in Jerusalem 620: 603: 590: 575: 85: 13: 840:A rock-hewn altar discovered near 14: 1409: 1200:Destruction of Jerusalem Temple ( 1004: 773:(1 Maccabees 1:23; 4:49). In the 601:), also called the Golden Altar ( 223:), also called the Brasen Altar ( 1366: 1357: 1356: 1345: 1156: 1149: 831: 765:In the temple rebuilt after the 521:to tell what to do with them." ( 422:The description of the altar in 409: 136:). Other altars were erected by 23: 1214:House of Yahweh (biblical term) 1081:Solomon's Temple (First Temple) 1010:Detailed reconstruction of the 974:Palestine Exploration Quarterly 970:"A Rock-Hewn Altar Near Shiloh" 16:Place of slaughter or sacrifice 1086:Second Temple / Herod's Temple 961: 943: 913: 884: 876:Addis, W. E. (1899). "Altar", 870: 96:were typically made of earth ( 1: 1219:Replicas of the Jewish Temple 863: 642:The altar was constructed of 517:, "until there should come a 386:the carrying poles in place ( 239:) and the Table of the Lord ( 43:that critically analyze them. 1308:Jerusalem Temple archaeology 777:, it was at this altar that 631:. "Place it in front of the 488:After their return from the 426:gives it larger dimensions ( 7: 10: 1414: 1313:Temple Warning inscription 390:). After the rebellion of 1340: 1300: 1232: 1165: 1147: 1101: 1059: 1052: 1047:Temples in Jewish history 986:10.1179/peq.2003.135.1.30 852:, another at the foot of 754:) overlaid with gold. In 712:(priests) pronounced the 584:Model of the Golden Altar 569: 1093:Northern Kingdom Temples 896:A Day in the Holy Temple 795:destruction of Jerusalem 203:, and afterwards in the 1053:Temples and other sites 1012:Altar of Burnt Offering 618:) and the Inner Altar ( 506:First Book of Maccabees 211:Altar of burnt offering 845: 797:, and depicted on the 585: 537: 498:Antiochus IV Epiphanes 419: 336: 231:), the Earthen Altar ( 100:) or unwrought stone ( 839: 583: 531: 477:), and "cleansed" by 450:). On the day of the 417: 334: 39:without referring to 879:Encyclopedia Biblica 767:Babylonian captivity 490:Babylonian captivity 235:), the Great Altar ( 227:), the Outer Altar ( 197:Biblical Mount Sinai 47:improve this article 1245:Ark of the Covenant 1076:Temple in Jerusalem 621:מִזְבַּ֣ח פְּנִימִי 604:מִזְבַּ֣ח הַזָּהָ֔ב 523:1 Maccabees 4:41–47 343:. It was square, 5 229:mizbeach hachitzona 205:Temple in Jerusalem 1352:Judaism portal 1292:Court of the women 1182:Incense offering ( 1173:Temple sacrifice ( 1137:Elephantine Temple 846: 819:Table of Showbread 737:Leviticus 16:18–19 586: 538: 420: 337: 188:(1 Samuel 14:35). 1380: 1379: 1336: 1335: 1233:Rooms and objects 1145: 1144: 932:Babylonian Talmud 922:'s Commentary on 815:mortar and pestle 785:appeared to him ( 716:upon the people. 714:Priestly Blessing 635:that is over the 546:building activity 469:) and removed by 467:2 Chronicles 15:8 364:Leviticus 8:10–11 327:In the tabernacle 317:Leviticus 6:12–13 283:Leviticus 6:10–11 237:mizbeach hagedola 75: 74: 67: 41:secondary sources 1405: 1370: 1369: 1360: 1359: 1350: 1349: 1348: 1318:Foundation Stone 1250:Tablets of Stone 1230: 1229: 1160: 1153: 1123:Tel Motza temple 1118:Samaritan Temple 1057: 1056: 1041: 1034: 1027: 1018: 1017: 998: 997: 965: 959: 958: 947: 941: 917: 911: 910: 908: 907: 888: 882: 874: 781:ministered when 727:Once a 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Index

texts from within a religion or faith system
secondary sources
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Hebrew
Hebrew Bible
Exodus 20:24
20:25
Altars
Genesis 22:9
Ezekiel 6:3
2 Kings 23:12
16:4
23:8
Noah
Genesis 8:20
Abraham
Genesis 12:7
13:4
13:18
22:9
Isaac
Genesis 26:25
Jacob
33:20
35:1–3
Moses
Exodus 17:15
Saul
theophany

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