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A Psalm of Life

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253:". In 1850, Longfellow recorded in his journal of his delight upon hearing it quoted by a minister in a sermon, though he was disappointed when no member of the congregation could identify the source. Not long after Longfellow's death, biographer Eric S. Robertson noted, "The 'Psalm of Life,' great poem or not, went straight to the hearts of the people, and found an echoing shout in their midst. From the American pulpits, right and left, preachers talked to the people about it, and it came to be sung as a hymn in churches." The poem was widely translated into a variety of languages, including 20: 130:, often subtitled "What the Heart of the Young Man Said to the Psalmist". Longfellow wrote the poem not long after the death of his first wife and while thinking about how to make the best of life. It was first published anonymously in 1838 before being included in a collection of Longfellow's poems the next year. Its inspirational message has made it one of Longfellow's most famous poems. 149:; the two had spent an evening "talking of matters, which lie near one's soul:–and how to bear one's self doughtily in Life's battle: and make the best of things". The next day, he wrote "A Psalm of Life". Longfellow was further inspired by the death of his first wife, Mary Storer Potter, and attempted to convince himself to have "a heart for any fate". 222:
Further, the influence of Goethe was noticeable. In 1854, an English acquaintance suggested "A Psalm of Life" was merely a translation. Longfellow denied this, but admitted he may have had some inspiration from him as he was writing "at the beginning of my life poetical, when a thousand songs were
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Longfellow wrote "A Psalm of Life" at the beginning of a period in which he showed an interest in the Judaic, particularly strong in the 1840s and 1850s. More specifically, Longfellow looked at the American versions or American responses to Jewish stories. Most notable in this strain is the poet's
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Calhoun also notes that "A Psalm of Life" has become one of the most frequently memorized and most ridiculed of English language poems, with an ending reflecting "Victorian cheeriness at its worst". Modern critics have dismissed its "sugar-coated pill" promoting a false sense of security.
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In the summer of 1838, Longfellow wrote "The Light of Stars", a poem which he called "A Second Psalm of Life". His 1839 poem inspired by the death of his wife, "Footsteps of Angels", was similarly referred to as "Voices of the Night: A Third Psalm of Life". Another poem published in
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and frequent exclamation. Answering a reader's question about the poem in 1879, Longfellow himself summarized that the poem was "a transcript of my thoughts and feelings at the time I wrote, and of the conviction therein expressed, that Life is something more than an idle dream."
279:, an admirer of Longfellow's, likely was referring to this poem in his "Ballade by the Fire" with his line, "Be up, my soul". Despite Longfellow's dwindling reputation among modern readers and critics, "A Psalm of Life" remains one of the few of his poems still anthologized. 275:
Nevertheless, Longfellow scholar Robert L. Gale referred to "A Psalm of Life" as "the most popular poem ever written in English". One story has it that a man once approached Longfellow and told him that a worn, hand-written copy of "A Psalm of Life" saved him from suicide.
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notes that, despite it being one of his earlier poems, "A Psalm of Life" embodies Longfellow's strongest messaging for young people to seek greatness. She further notes the message is even stronger than other examples of his works with similar themes like
249:"A Psalm of Life" became a popular and oft-quoted poem, such that Longfellow biographer Charles Calhoun noted it had risen beyond being a poem and into a cultural artifact. Among its many quoted lines are "footprints on the 158:, though it was attributed only to "L." Longfellow was promised five dollars for its publication, though he never received payment. This original publication also included a slightly altered quote from 1025: 198:, is meant to inspire its readers to live actively, and neither to lament the past nor to take the future for granted. The didactic message is underscored by a vigorous 1137: 166:: "Life that shall send / A challenge to its end, / And when it comes, say, 'Welcome, friend.'" "A Psalm of Life" and other early poems by Longfellow, including " 745: 1106: 363:
Four American Poets: William Cullen Bryant, Henry Wadsworth Longfellow, John Greenleaf Whittier, Oliver Wendell Holmes; a Book for Young Americans
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and was heavily inspired by him. He was also inspired to write it by a heartfelt conversation he had with friend and fellow professor at
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ringing in my ears; and doubtless many echoes and suggestions will be found in them. Let the fact go for what it is worth".
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Gruesz, Kirsten Silva. "Feeling for the Fireside: Longfellow, Lynch, and the Topography of Poetic Power" in
1101: 707: 647:(Christoph Irmscher and Robert Arbour, editors). Madison, WI: Fairleigh Dickinson University Press, 2014. 960: 777: 1019: 754: 139: 127: 925: 839: 171: 362: 1096: 276: 1013: 146: 984: 942: 910: 867: 825: 818: 619:(Mary Chapman and Glenn Hendler, editors). Berkeley, CA: University of California Press, 1999. 263: 204: 167: 62: 685: 954: 903: 896: 250: 232: 216: 1080: 862: 237: 8: 643:
Pelaez, Monica. "'A Love of Heaven and Virtue': Why Longfellow Sentimentalizes Death" in
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Schoolroom Poets: Childhood, Performance, and the Place of American Poetry, 1865–1917
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titled "The Reaper and the Flowers" was originally subtitled "A Psalm of Death".
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in 1839. This volume sold for 75 cents and, by 1842, had gone into six editions.
159: 366:. New York: Werner School Book Company, 1899: 106–107. Accessed August 12, 2008 212: 697: 1121: 723: 258: 138:
Longfellow wrote the poem shortly after completing lectures on German writer
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Sentimental Men: Masculinity and the Politics of Affect in American Culture
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translated the poem, as well as others from Longfellow's later collection
854: 267:, into Hebrew. By 1879, the poem was included in the sixth edition of 769: 67:     And our hearts, though stout and brave, 254: 19: 199: 163: 41:     And things are not what they seem. 445:. Cambridge, MA: Harvard University Press, 1982: vol. VI, 449. 339:
Longfellow in Love: Passion and Tragedy in the Life of the Poet
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referred to the theme of the poem as a "lesson of endurance".
103:     Sailing o'er life's solemn main, 98:     Footprints on the sands of time; 85:     Let the dead Past bury its dead! 107:     Seeing, shall take heart again. 89:     Heart within, and God o'erhead! 661:. Lebanon, NH: University of New Hampshire Press, 2005: 25. 589:
Nineteenth-Century US Literature in Middle Eastern Languages
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The poem was first published in the September 1838 issue of
94:     We can make our lives sublime, 46:     And the grave is not its goal; 341:. Jefferson, NC: McFarland & Company, Inc., 2018: 151. 71:     Funeral marches to the grave. 116:     Learn to labor and to wait. 59:     Find us farther than to-day. 37:     Life is but an empty dream!— 55:     Is our destined end or way; 50:     Was not spoken of the soul. 112:     With a heart for any fate; 23:"Footprints on the sands of time", c. 1891 illustration 133: 80:     Be a hero in the strife! 76:     In the bivouac of Life, 605:. Westport, CT: Greenwood Publishing Group, 2003. 211:"The Jewish Cemetery at Newport", inspired by the 1119: 1138:Works originally published in The Knickerbocker 633:. Chicago: University of Illinois Press, 2006. 753: 739: 720:" by Don Meyer, PhD, Huffpost.com, 2/13/2013 324: 322: 320: 704:, at the "Favorite Poem Project" on YouTube 460: 458: 746: 732: 401: 399: 1076:Longfellow-Evangeline State Historic Site 443:The Letters of Henry Wadsworth Longfellow 317: 301: 299: 297: 295: 293: 291: 675:. New York: The Macmillan Company, 1938. 542:An Edwin Arlington Robinson Encyclopedia 455: 18: 396: 126:" is a poem written by American writer 1120: 603:A Henry Wadsworth Longfellow Companion 288: 69:Still, like muffled drums, are beating 727: 544:. McFarland & Company, 2006: 24. 74:In the world's broad field of battle, 1128:Poetry by Henry Wadsworth Longfellow 591:. Edinburgh University Press, 2013. 504:. London: Walter Scott, 1887: 78–79. 174:", were collected and published as 134:Composition and publication history 39:For the soul is dead that slumbers, 13: 949:Alexander Wadsworth Longfellow Jr. 502:Life of Henry Wadsworth Longfellow 105:A forlorn and shipwrecked brother, 83:Trust no Future, howe'er pleasant! 16:Poem by Henry Wadsworth Longfellow 14: 1149: 679: 101:Footprints, that perhaps another, 63:Art is long, and Time is fleeting 48:Dust thou art, to dust returnest, 35:Tell me not, in mournful numbers, 114:Still achieving, still pursuing, 92:Lives of great men all remind us 78:Be not like dumb, driven cattle! 1102:"the mills of God grind slowly" 882:The Courtship of Miles Standish 574:Longfellow: A Rediscovered Life 554: 534: 525: 516: 507: 494: 485: 476: 467: 435: 426: 417: 408: 96:And, departing, leave behind us 87:Act,—act in the living Present! 57:But to act, that each to-morrow 576:. Boston: Beacon Press, 2004. 387: 378: 369: 351: 331: 308: 110:Let us, then, be up and doing, 53:Not enjoyment, and not sorrow, 44:Life is real! Life is earnest! 1: 1107:"Whom the gods would destroy" 566: 673:Young Longfellow (1807–1843) 7: 1133:Works published anonymously 961:Ernest Wadsworth Longfellow 244: 189: 10: 1154: 1028:(Cambridge, Massachusetts) 1020:Wadsworth-Longfellow House 805:The Battle of Lovells Pond 755:Henry Wadsworth Longfellow 140:Johann Wolfgang von Goethe 128:Henry Wadsworth Longfellow 1089: 1063: 1055:Washington, D.C. memorial 1035: 1006: 935: 926:The Sermon of St. Francis 840:The Wreck of the Hesperus 796: 761: 718:A Psalm of Life: The Poem 172:The Wreck of the Hesperus 1097:Dante Society of America 1048:Portland, Maine memorial 645:Reconsidering Longfellow 441:Hilen, Andrew (editor). 282: 277:Edwin Arlington Robinson 194:The poem, written in an 147:Cornelius Conway Felton 985:Richard Henry Dana III 943:Alexander S. Wadsworth 911:Tales of a Wayside Inn 868:The Death of Minnehaha 826:The Village Blacksmith 264:Tales of a Wayside Inn 205:Richard Henry Stoddard 168:The Village Blacksmith 119: 24: 955:Alice Mary Longfellow 904:The Saga of King Olaf 833:The Skeleton in Armor 629:Irmscher, Christoph. 217:Newport, Rhode Island 32: 22: 1081:Longfellow Mountains 863:The Song of Hiawatha 686:Original publication 671:Thompson, Lawrance. 572:Calhoun, Charles C. 238:The Song of Hiawatha 890:The Children's Hour 587:Einboden, Jeffrey. 500:Robertson, Eric S. 337:Cifelli, Edward M. 184:Voices of the Night 176:Voices of the Night 997:Stephen Longfellow 914:(collection, 1863) 897:Paul Revere's Ride 850:(collection, 1842) 233:Paul Revere's Ride 144:Harvard University 25: 1115: 1114: 1071:Longfellow Bridge 1043:Longfellow Square 1022:(Portland, Maine) 1016:(Portland, Maine) 991:Samuel Longfellow 708:Annotated version 702:Michael E. Haynes 691:The Knickerbocker 653:978-1-61147-673-6 639:978-0-252-07586-5 611:978-0-313-32350-8 597:978-0-7486-4564-0 155:The Knickerbocker 1145: 1026:Longfellow House 979:Richard Bonython 847:Poems on Slavery 748: 741: 734: 725: 724: 712:Genius (company) 631:Longfellow Redux 601:Gale, Robert L. 561: 558: 552: 540:Gale, Robert L. 538: 532: 529: 523: 520: 514: 511: 505: 498: 492: 489: 483: 480: 474: 471: 465: 462: 453: 439: 433: 430: 424: 421: 415: 412: 406: 403: 394: 391: 385: 384:Calhoun, 137–139 382: 376: 373: 367: 355: 349: 335: 329: 326: 315: 312: 306: 303: 269:McGuffey Readers 1153: 1152: 1148: 1147: 1146: 1144: 1143: 1142: 1118: 1117: 1116: 1111: 1085: 1059: 1031: 1007:Historic houses 1002: 973:Peleg Wadsworth 969:(father-in-law) 967:Nathan Appleton 931: 919:Christmas Bells 812:A Psalm of Life 792: 757: 752: 700:" read by Rev. 698:A Psalm of Life 682: 657:Sorby, Angela. 569: 564: 559: 555: 539: 535: 530: 526: 521: 517: 512: 508: 499: 495: 490: 486: 481: 477: 473:Einboden, 20–21 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Index


Art is long, and Time is fleeting
Henry Wadsworth Longfellow
Johann Wolfgang von Goethe
Harvard University
Cornelius Conway Felton
The Knickerbocker
Richard Crashaw
epigram
The Village Blacksmith
The Wreck of the Hesperus
ABAB pattern
trochaic meter
Richard Henry Stoddard
Touro Cemetery
Newport, Rhode Island
Angela Sorby
Paul Revere's Ride
The Song of Hiawatha
sands of time
Sanskrit
Joseph Massel
Tales of a Wayside Inn
McGuffey Readers
Edwin Arlington Robinson




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