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Japanese calligraphy

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518:) The semi-cursive script (gyosho) means exactly what it says; this script style is a slightly more cursive version of kaisho script. This script was practiced at the same time as the reisho script. There are three different levels of "cursiveness" called seigyo, gyo, and gyoso. The style of gyosho utilizes a softer and more rounded technique, staying away from sharp corners and angles. In Japan many works were made using the gyosho technique during the early Heian period. Later in the Heian period, once Japan began to separate itself from China a Japanese version called wayo began to emerge. The Japanese version of gyosho became widely popular and became the basis of many schools of calligraphy. This was a result of gyosho meshing very well with both kanji and hiragana and writing with this technique was both natural and fluid. 538:). The cursive script (sosho) has its origins in the Han dynasty. It was used by scribes as a cursive version of reisho for taking notes. Early examples of sosho include inscriptions on bamboo and other wooden strips. This technique can be easily recognized by many strokes ending with a sweep to the upper right in a breaking-wave type form. As the Han dynasty came to an end, another version of sosho was developed, but this version was written slowly as opposed to the faster sosho that was popular until then. The exact date when sosho was introduced is unclear. Several texts from Japan shared many sosho-like techniques with Chinese texts during this time but it was not until 803: 1497: 1314: 572: 406:(221–206 BC) of China. After this time period, tensho style fell out of popularity in favor of reisho. However, tensho was still used for titles of published works or inscriptions. The clear and bold style of tensho made it work well for titles and this tradition of using tensho only for titles is still around today. By the time Chinese characters and calligraphy migrated over to Japan, tensho was already only used for titles and as a result, was never commonly used in Japan. In 57 AD, the Chinese emperor 580: 547: 1075: 286: 36: 1754: 153: 907: 853:). The ink-wet brush creates a line quite different from a sharp stylus. It affords variation in thickness and curve of line. Calligraphy retained the block form of Li Si and his eight strokes, but the writer was free to create characters that emphasized aesthetically pleasing balance and form. The way a character was written gave a message of style. 446:(206 BC – 220 AD) and the term reisho had many significant meanings but is now only known as one of the five styles of Chinese and Japanese calligraphy. Because of its bold style, the reisho technique is now reserved for large text applications such as plaques, signboards, titles of works, etc. This was its main purpose in Japan as well until the 549: 553: 552: 548: 554: 1359:(AD 1185–1333), but not quite yet to a return to peace and tranquility. The era is sometimes called "the age of the warriors" and a broad transition from court influences to a leading role of the military establishment pervaded the culture. It is also, however, a time when exchanges with China of the 1728:
In contemporary Japan, shodo is a popular class for elementary school and junior high school students. Many parents believe that having their children focus and sit still while practicing calligraphy will be beneficial. In high school, calligraphy is one of the choices among art subjects, along with
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could be written from eight strokes. He also devised rules of composition where horizontal strokes are written first and characters are composed starting from top to bottom, left to right. Because the symbols were inscribed with sharp instruments, the lines were originally angular; and in many ways,
551: 470:) The regular script or block script (kaisho) is fairly similar in function to that of Roman block capitals. While Japanese kaisho varies slightly from Chinese kaisho, it is primarily based on Chinese kaisho script in both form and function. The Japanese kaisho style was heavily influenced by the 1779:
thought. For any particular piece of paper, the calligrapher has but one chance to create with the brush. The brush strokes cannot be corrected, and even a lack of confidence shows up in the work. The calligrapher must concentrate and be fluid in execution. The brush writes a statement about the
482:(794–1185) and as time progressed there was a movement in Japan to become more culturally independent and a version of kaisho developed that became uniquely Japanese and included a little bit of the gyosho style. As its influence spread, the primary use of the kaisho technique was to copy the 768:
During preparation, water is poured into the inkstone and the inkstick is ground against it, mixing the water with the dried ink to liquefy it. As this is a time-consuming process, modern-day beginners frequently use bottled liquid ink called
762:. The art of engraving a seal is called "tenkoku" 篆刻. The student is encouraged to engrave his own seal. The position of the seal or seals is based on aesthetic preferences. One is not allowed to put a seal on calligraphy of a sutra. 788:
The brushes come in various shapes and sizes, and are usually made using animal hair bristles. Typical animal hair may come from goats, sheep, or horses. The handle may be made from wood, bamboo, plastic or other materials.
442:) The clerical script or scribe's script (reisho) is a very bold and commanding style of Chinese calligraphy; each of the strokes are greatly exaggerated at the beginning and end. It was most commonly used during the 550: 1803:
practitioners. To write Zen calligraphy with mastery, one must clear one's mind and let the letters flow out of themselves, not practice and make a tremendous effort. This state of mind was called the
785:. More advanced students are encouraged to grind their own ink. Paper is usually placed on a desk, while a large piece of paper may be placed on the floor or even on the ground (for a performance). 1613:(1558–1637) who had paper made to order and painted a backdrop of decorative patterns, butterflies or floral elements that his calligraphy established a poetic correspondence with. Together with 1171:
syllabary was devised to deal with elements of pronunciation that could not be written with the borrowed Chinese characters. Japanese calligraphers still fitted the basic characters, called
422:. Each panel is divided into two columns and each column has eight characters. The screen speaks to a ruler and recommends that he use the counsel of wise ministers in order to rule justly. 1596:. The 1664 reprint of a copybook based on these principles in Kyoto contributed an important theoretical development. Calligraphers such as Hosoi Kotaku, who authored the five-volume 1521:, which brought 250 years of relative stability to Japan, lasting until the second half of the 19th century. The period was marked by seclusion from overseas influences with the 414:. While this seal was not made in Japan, it is believed to be the first instance of tensho in Japan. The first work in Japan that actually utilized tensho was during the 542:, a famous Japanese Buddhist monk and scholar traveled to China during the early Heian period and brought back copies of texts that he made written in the sosho style. 1040:'s calligraphic texts and this popularity influenced Japanese calligraphers. All of the original texts written by Wang Xizhi have been lost, and copies such as 419: 2182: 1990: 1367:
greatly flourished. Zen monks such as Shunjo studied in China and the copybooks that he brought with him are considered highly influential for the
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for religious purposes. When this writing developed into an instrument of administration for the state, the need for a uniform script was felt and
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resulted in vibrant cultural impulses. The arts prospered, but are not considered as refined as that of earlier times. Of note is the role of
1761:(1275–1351, Japanese zen master, poet, and calligrapher. The characters "別無工夫" ("no spiritual meaning") are written in a flowing, connected 2339:, a catalog from The Metropolitan Museum of Art Libraries (fully available online as PDF), which contains material on Japanese calligraphy 1053:
are highly regarded as important sources for Wang Xizhi's style. However Wang's influence can barely be overstated, in particular for the
1653:. Catalogues of imported copybooks testify to a broad appreciation of Chinese calligraphers among the Japanese literati who pursued the 655:.The hardened mixture of vegetable or pine soot and glue in the shape of a stick. The best inksticks are between 50 and 100 years old. 2041: 100: 72: 1252:, "China is a large country and Japan is relatively small, so I suggest writing in a different way." The "Cry for noble Saichō" 1444:(AD 1336–1537), characterized by tensions between imperial and civil authority and periods of outright civil war. However, as 1380:. But this was not the only example, indeed a succession of Chinese monks were naturalized at that time, encouraged by regent 478:(618–907). Early examples of this style in Japan are mostly various statue and temple inscriptions. This was during the early 53: 79: 2336: 1062:
style unique to Japan: "Even today, there is something about Japanese calligraphy that retains the unchanged flavour of
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who wrote in a refined sosho style, or Shūhō Myōcho (1282–1337; better known as Daito Kokushi), the founder of
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began relaxing Japan's isolation policy and Chinese cultural imports increased, in particular via the port of
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and its way of being written. He sanctioned a form of script based on squares of uniform size into which all
2303: 1187: 377:. Many of its principles and techniques are very similar, and it recognizes the same basic writing styles: 1745:, have special departments of calligraphic study that emphasize teacher-training programs in calligraphy. 924:'s and today this is regarded as one of the most important copies of Wang Xizhi's calligraphy. (see also: 802: 592: 221: 2186: 1165:
At the same time, a style of calligraphy unique to Japan emerged. Writing had been popularized, and the
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The term shodō (書道, "way of writing") is of Chinese origin and is widely used to describe the art of
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music or painting. It is also a popular high school club activity, particularly with the advent of
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sect of Zen buddhism, and the Daishi school of calligraphy. The latter focused on the study of the
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monks who used a technique based on Zen insight and is different from the classic kaisho technique.
1190:, AD 749) is considered the first text to show a style unique to Japanese calligraphy; it shows a 955:
was written early in the 7th century and is considered the oldest Japanese text. It is written in
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to clear one's mind. This is considered an essential step in the preparation for a tea ceremony.
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a less technical style appeared, representative of Zen attitudes and exemplified in the works of
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to place under the paper (often newsprint is used as well) to prevent ink from bleeding through.
2074:(apprx. 2838–2698 BC) said to have used knot characters. This is not backed by scientific data. 407: 254: 2330: 1838: 1805: 1734: 1485: 1159: 273: 17: 942: 865:
tradition, it has been practiced up to today, rejuvenated continuously through contact with
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Calligraphy in the Chinese tradition was thus introduced to Japan about AD 600 Known as the
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centralized power in his shogunate between 1603 and 1615. This marked the beginning of the
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Wang Xizhi's influences remained dominant, which are shown in calligraphies written by
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The Chinese roots of Japanese calligraphy go back to the 13th century BC, to the late
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The oldest existing calligraphic text in Japan is the inscription on the halo of the
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are also typical examples from this time. Both inscriptions were influenced by the
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Li Si's achievements were made obsolete by the appearance of brush and ink (see
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there, the intermingling of residual members of the imperial court, courtiers,
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A page of calligraphy of a work called the Sarashina nikki (a travel diary by
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presented a golden seal to a king of a small region near what is now known as
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at that time. Nevertheless, some examples have been preserved by scholars of
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Japanese syllabaries resulted in intrinsically Japanese calligraphy styles.
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style at the time, creating examples of "a uniquely Japanese calligraphy".
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style. Very characteristic for the early Edo period was an innovation by
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and many of his works have been preserved. However, with the rise of the
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Yuuko Suzuki, Introduction to japanese calligraphy, Search Press, 2005
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policy. Calligraphic studies were essentially limited to the study of
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A number of tools are used to create a work of modern calligraphy.
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Bridge of dreams: the Mary Griggs Burke collection of Japanese art
2308: 1633: – he is considered one of the greatest calligraphers in the 1554: 1477: 1245: 1139: 1854: 1509: 1469: 1209: 1789: 1753: 1865: 1670: 1523: 531: 511: 463: 435: 391: 2070:. Claims of "28th century b.c." refer to the mythical Emperor 152: 1674: 1550: 1453: 1409: 1173: 906: 833: 658: 559: 539: 398:). The seal script (tensho) was commonly used throughout the 2319:
Japanese Calligraphy galleries and more (hungarian language)
1276:'s death, was one of the examples of such a transformation. 450:(1603–1868) when it was regarded as a calligraphic art form. 1167: 1959:
Traces of the brush : the art of Japanese calligraphy
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A fragment from the "100 Poets anthology"; calligraphy by
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were also highly valued. Their most notable admirers were
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contributed many fine kana works but generally speaking,
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Japanese calligraphy was influenced by, and influenced,
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Political and military unrest continued throughout the
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The four most basic tools were collectively called the
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A traditional inkstone to grind ink and water against.
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established hegemony in China. Their second Emperor
1292:style was later used for official documents in the 60:. Unsourced material may be challenged and removed. 2239: 1857:– Modern stationery to write calligraphic scripts. 486:. There was a second wave of influence during the 373:. Early Japanese calligraphy was originated from 2344: 1429:are considered outstanding examples of the late 1308: 1123:, Kyoto in 794. This marks the beginning of the 698:to grind the inkstick against, mixed with water. 1817: 1573: 1261: 1012: 990: 778: 755: 734: 715: 689: 669: 646: 625: 603: 319: 311: 2270: 2264: 2210: 2180: 1930: 1861:List of National Treasures of Japan (writings) 1811: 1701: 1637: 1628: 1604: 1567: 1549:. Indigenous developments were contributed by 1540: 1529: 1416: 1371: 1300: 1255: 1239: 1230: 1213: 1194: 1177: 1088:for Saichō's death. Saga was a scholar of the 1057: 1044: 1006: 984: 948: 889: 860: 772: 749: 728: 709: 683: 663: 640: 619: 597: 418:(646–794) was a six-paneled screen called the 326: 305: 1868:(Japanese ink painting) is related in method. 1748: 1244:. This development resonated with the court: 1092:classics. He was also renowned as a skillful 966:The oldest hand-copied sutra in Japan is the 936:Temple also holds bibliographic notes on the 806:Inscription on the halo of the statue of the 2002: 2000: 1989:: CS1 maint: multiple names: authors list ( 1957:Boudonnat, Louise Kushizaki, Harumi (2003). 1146:. Some other Chinese calligraphers, such as 494:(1338–1573) periods, but this was mostly by 2174: 1296:and was the prevailing style taught in the 836:, prime minister in the Chinese dynasty of 1723: 1376:tradition of the time, expressing a clear 558:Japanese calligraphy being written into a 151: 2246:. New York/Tokyo: Weatherhill/Heibonsha. 2042:"About.com: Japanese Calligraphy Brushes" 1997: 1689:style was not as vigorously practised as 901: 120:Learn how and when to remove this message 1752: 1534:, "locked country" or "chained country") 1495: 1312: 1073: 959:and illustrates that calligraphy in the 905: 801: 578: 570: 545: 284: 2206: 2204: 2159:. Les Ateliers de Japon. Archived from 2019:. Les Ateliers de Japon. Archived from 1880:– a manga based on Japanese calligraphy 14: 2345: 2294:Japanese Calligraphy 1950s Documentary 2237: 1780:calligrapher at a moment in time (see 963:was already refined to a high degree. 583:A typical brush used for calligraphy. 2333:In English, at BeyondCalligraphy.com 2280:Introduction to japanese calligraphy 2201: 1952: 1950: 1926: 1924: 1922: 1920: 1918: 1218:, "Three Brush Traces"), along with 58:adding citations to reliable sources 29: 2331:The History of Japanese Calligraphy 2181:Inagaki, Naoto (January 29, 2012). 1830:. It is based on the principles of 1559:"eight principles of the character 1347:rebellions, and the victory of the 1207:(AD 894–966), one of the so-called 24: 2217:Japanese Calligraphy in Zen Spirit 917:in 744. She copied this text from 894:) style, prominent in the Chinese 25: 2374: 2286: 1947: 1915: 1657:style: "traditionalists" studied 1480:, a successor of Shūhō Myōcho at 2304:Shodo Journal Research Institute 1795:Zen calligraphy is practiced by 1708:, or poets and painters such as 797: 402:(1046–256 BC) and the following 34: 2261:History of Japanese calligraphy 2242:The Art of Japanese Calligraphy 2185:. Asahi Shinbun. Archived from 2149: 2140: 2131: 2122: 2113: 2104: 2095: 2017:"Tools of Japanese Calligraphy" 1933:The art of Japanese calligraphy 1743:Fukuoka University of Education 1284:school, which later became the 1280:served as an archetype for the 1069: 45:needs additional citations for 2157:"Kanji History in Japan(2018)" 2086: 2077: 2060: 2034: 2009: 1891: 1600:in 1735, further advanced the 1588:("brush energy") expounded by 1355:, marked the beginning of the 1084:(哭最澄上人), which was written by 337:, or artistic writing, of the 13: 1: 2231: 1733:. Some universities, such as 1621:(1584–1639) – the three 1491: 1319:Sugawara no Takasue no musume 1309:Kamakura and Muromachi period 1826:by the Japanese philosopher 1792:or circle of enlightenment. 474:(581–618) and the following 7: 2314:Brush Calligraphy Galleries 2309:Shodo. Japanese calligraphy 1848: 1818: 1574: 1384:. Rankei Doryū founded the 1325:copied in his later years). 1262: 1013: 991: 779: 756: 735: 716: 690: 670: 647: 626: 604: 593:Four Treasures of the Study 320: 312: 10: 2379: 1768: 1749:Connection to Zen Buddhism 1507: 1288:style of calligraphy. The 1184:Kara-ai no hana no utagire 979:Broken Stone in Uji Bridge 816:Written in the 7th century 792: 722:to hold the paper in place 2271: 2265: 1812: 1702: 1638: 1629: 1605: 1568: 1541: 1530: 1417: 1372: 1301: 1256: 1240: 1231: 1214: 1195: 1178: 1135:texts in artistic style. 1058: 1045: 1007: 985: 949: 890: 861: 773: 750: 729: 710: 684: 664: 641: 620: 598: 360: 327: 306: 1884: 1788:often symbolised by the 1739:Tokyo Gakugei University 1028:In the 7th century, the 566: 349:, but the advent of the 345:was originally based on 2363:History of art in Japan 2238:Nakata, Yujiro (1973). 2083:Nakata 1973, p. 145 ff. 1931:Nakata, Yujiro (1973). 1899:"Shodo and Calligraphy" 1839:Japanese tea ceremonies 1731:performance calligraphy 1724:Meiji and modern period 347:Chinese characters only 1874:(Japanese writing box) 1766: 1584:, and the 72 types of 1505: 1326: 1305:schools of that time. 1097: 1003:"Stone in Nasu County" 999:(mid-7th century) and 929: 902:Before the Nara period 817: 584: 576: 563: 297: 69:"Japanese calligraphy" 2282:, Search Press, 2005. 1903:Vincent's Calligraphy 1756: 1735:University of Tsukuba 1499: 1488:in the 15th century. 1456:to establish his own 1316: 1160:Tachibana no Hayanari 1077: 909: 805: 703:Other tools include: 582: 574: 557: 288: 2353:Japanese calligraphy 2211:Solana Yuko Halada. 1421:style, the works of 1331:Minamoto no Yoritomo 1268:, a poem written by 1224:Fujiwara no Yukinari 1220:Fujiwara no Sukemasa 1119:in 784, and then to 1001:Stone in Nasu County 919:Chinese calligrapher 884:text was written in 369:during the medieval 301:Japanese calligraphy 54:improve this article 2189:on December 3, 2013 2128:Nakata 1973, p. 157 2119:Nakata 1973, p. 156 2110:Nakata 1973, p. 166 2101:Nakata 1973, p. 153 2092:Nakata 1973, p. 170 1706:, National studies) 1580:, which go back to 1423:Fujiwara no Shunzei 1272:on the occasion of 1263:koku Saichō shounin 926:File:Gakkiron 2.jpg 851:Chinese calligraphy 420:Torige Tensho Byobu 375:Chinese calligraphy 367:Chinese calligraphy 2324:2010-06-09 at the 2269:), Hachiro ONOUE ( 2146:Nakata 1973, p.169 2137:Nakata 1973, p.168 2048:on 20 January 2013 1786:Japanese aesthetic 1767: 1547:Ming-dynasty China 1506: 1327: 1098: 930: 818: 585: 577: 564: 412:Fukuoka Prefecture 298: 1545:style works, via 1427:Fujiwara no Teika 1329:The ascension of 1323:Fujiwara no Teika 968:Kongō Jōdaranikyō 913:, written by the 840:, standardized a 830:inscribed on bone 555: 339:Japanese language 283: 282: 130: 129: 122: 104: 27:Japanese art form 16:(Redirected from 2370: 2295: 2274: 2273: 2268: 2267: 2257: 2245: 2225: 2224: 2219:. Archived from 2208: 2199: 2198: 2196: 2194: 2178: 2172: 2171: 2169: 2168: 2153: 2147: 2144: 2138: 2135: 2129: 2126: 2120: 2117: 2111: 2108: 2102: 2099: 2093: 2090: 2084: 2081: 2075: 2064: 2058: 2057: 2055: 2053: 2044:. 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Weatherhill. 1929: 1916: 1907: 1905: 1897: 1896: 1892: 1887: 1851: 1822: 1819:"no mind state" 1809: 1799:monks and most 1773: 1757:Calligraphy by 1751: 1726: 1699: 1565: 1527: 1515:Tokugawa Ieyasu 1512: 1494: 1357:Kamakura period 1311: 1253: 1072: 1049:written by the 1017: 1004: 995: 982: 946: 904: 874:Medicine Buddha 867:Chinese culture 815: 808:Medicine Buddha 800: 795: 770: 747: 739: 726: 707: 694: 681: 674: 661: 651: 638: 617: 595: 569: 546: 426:clerical script 363: 333:, is a form of 324: 303: 292:characters for 279: 278: 163: 126: 115: 109: 106: 63: 61: 51: 39: 28: 23: 22: 15: 12: 11: 5: 2376: 2366: 2365: 2360: 2355: 2341: 2340: 2334: 2328: 2316: 2311: 2306: 2301: 2288: 2287:External links 2285: 2284: 2283: 2278:Yuuko Suzuki, 2276: 2258: 2252: 2233: 2230: 2227: 2226: 2223:on 2011-01-02. 2200: 2173: 2148: 2139: 2130: 2121: 2112: 2103: 2094: 2085: 2076: 2059: 2033: 2008: 1996: 1967: 1946: 1914: 1889: 1888: 1886: 1883: 1882: 1881: 1875: 1869: 1863: 1858: 1850: 1847: 1828:Nishida Kitaro 1750: 1747: 1725: 1722: 1677:. 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1991:link 1973:OCLC 1963:ISBN 1937:OCLC 1790:ensō 1741:and 1687:wayō 1679:wayō 1673:and 1661:and 1639:(和様) 1635:wayō 1606:(唐様) 1569:永字八法 1561:yong 1542:(唐様) 1425:and 1418:(和様) 1414:wayō 1373:(唐様) 1343:and 1232:(和様) 1228:wayō 1222:and 1196:(短歌) 1179:(漢字) 1168:kana 1158:and 1150:and 1113:Nara 1059:(和様) 1055:wayō 950:法華義疏 932:The 862:(唐様) 648:sumi 627:fude 599:文房四宝 524:(草書 504:(行書 456:(楷書 428:(隷書 384:(篆書 353:and 296:(書道) 222:Vyaz 73:news 2297:on 1777:Zen 1716:or 1408:in 1396:of 1290:Oie 1286:Oie 1215:(三跡 1142:or 1111:in 891:写経体 838:Qin 730:下敷き 634:An 530:) ( 510:) ( 496:Zen 462:) ( 434:) ( 390:) ( 56:by 2358:Dō 2349:: 2215:. 2203:^ 1999:^ 1987:}} 1983:{{ 1971:. 1949:^ 1917:^ 1901:. 1816:, 1813:無心 1737:, 1720:. 1712:, 1703:國學 1681:, 1669:, 1572:, 1531:鎖国 1468:, 1437:. 1260:, 1011:, 989:, 974:. 869:. 810:, 777:, 774:墨汁 757:in 754:, 733:, 714:, 711:文鎮 688:, 668:, 665:和紙 645:, 624:, 613:A 610:. 602:, 534:: 514:: 466:: 438:: 394:: 341:. 328:習字 310:, 307:書道 139:on 2263:( 2256:. 2197:. 2170:. 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