72:
803:âGod states that He Alone is worthy of worship, there is no Lord or God for the existence, except Him. All that is being worshiped instead of God are false deities. God is the All-Knower in the unseen and the seen, He knows all that pertains to the creations that we see, and those we cannot see. Nothing in heaven or on earth ever escapes His knowledge, no matter how great or insignificant, big or small, including ants in darkness.âGodâs statement, âHe is the Most Gracious, the Most Mercifulâ . . . asserts that God is the Owner of the wide encompassing mercy that entails all of His creation. He is Ar-Rahman and Ar-Rahim of this life and of the Hereafter.â
753:, Al-Hafiz ibn Kathir explained the significance of the Ayah. He wrote: âEverything glorifies God in its own way. God states that everything that exists in the heavens and on the earth praises, glorifies, reveres and prays to Him and affirms His Oneness." Further, God said in another Ayah: The seven heavens and the earth and all that is therein, glorify Him and there is not a thing but glorifies His praise. But you understand not their glorification (
957:
820:
Mujahid and
Qatadah said that Al-Quddus means âThe Blessedâ. Ibn Jurayj said that Al-Quddus means âHe whom the honorable angels glorify'." As-Salam, means "Free from any defects or shortcomings that lessen or decrease His perfect attributes and actions" while Al-Muâmin means one "Who has granted safety to His servants by promising that He will never be unjust to them. According to Ad-Dahhak who reported it from
885:
824:. Qatadah said that Al-Muâmin means that âGod affirms that His statements are trueâ, while Ibn Zayd said that it means, âHe attested to His faithful servantsâ having faith in Him. Al-Hafiz Ibn Kathir noted that Al-Muhaymin meant, according to Ibn âAbbas and others, âThe Witness for His servants actionsâ, that is the Ever-Watcher over them.
819:
Al-Hafiz Ibn Kathir then set out the meaning of God's Names that are listed in Ayah 23. He wrote that Al Malik means "The Owner and King of all things, Who has full power over them without resistance or hindrance". He explained that Al-Quddus, means "âThe Pureâ, according to Wahb bin
Munabbih, while
848:
Commenting on Ayah 24, Al-Hafiz Ibn Kathir wrote: "Al-Khaliq refers to measuring and proportioning, Al-Bari refers to inventing and bringing into existence What he has created and measured. Surely, none except God is able to measure, bring forth and create whatever He wills to come to existence.
789:
Commenting on Ayah 21, Al-Hafiz Ibn Kathir wrote: âGod the
Exalted emphasizes the greatness of the Qurâan, its high status and of being worthy of making hearts humble and rent asunder upon hearing it, because of the true promises and sure threats that it contains."
830:
means "He is the
Almighty, Dominant over all things. Therefore, His majesty is never violated, due to His might, greatness, irresistible power and pride". Al-Jabbar, Al-Mutakabbir means "The Only One worthy of being the Compeller and Supreme. There is a
73:
785:
Had We sent down this Qurâan on a mountain, you would surely have seen it humbling itself and rent asunder by the fear of God. Such are the parables which We put forward to mankind that they may reflect.
771:(kinsfolk) and this applies to such persons from us exclusively. It is the way God has honored His Holy Prophet and has honored us instead of providing us the unlawful things in the hands of people".
767:
Whatever God grants to His
Messenger (out of the property) of the people of the towns, belongs to God, the Messenger, the kinsfolk, the orphans, the destitute . . . saying that "We are the
961:
845:
He is God, Al-Khaliq, Al-Bari and Al-Musawwir. To Him belongs the Best Names. All that is in the heavens and the earth glorify Him. And He is the
Almighty, the All-Wise.
816:, Al-Malik, Al-Quddus, As-Salam, Al-Muâmin, Al-Muhaymin, Al-Aziz, Al-Jabbar, Al-Mutakabbir. Glory be to God! Above all that they associate as partners with Him.
499:
839:
Collection in which God said: âMight is my Izar and pride is My Rida; if anyone disputes any one of them with Me, then I will punish him.ââ
346:
853:
means, if God wills something, He merely says to it âbeâ and it comes to existence in the form that He wills and the shape He chooses.â
493:
796:
He is God, beside Whom La ilaha illa Huwa, the All-Knower of the unseen and the seen. He is the Most
Gracious, the Most Merciful.
473:
439:
209:
926:
434:
429:
312:
746:
Whatsoever is in the heavens and whatsoever is on the earth glorifies God. And He is the
Almighty, the All-Wise.
605:
485:
329:
1717:
989:
551:
195:
1002:
261:
1722:
236:
17:
812:
561:
546:
322:
654:
221:
870:
468:
463:
182:
8:
821:
598:
351:
1668:
982:
421:
334:
317:
231:
1213:
946:(Vol 9 Abridged English July 2003 2nd ed.). Riyadh: Darussalam. pp. 575â581.
906:(Vol 9 Abridged English July 2003 2nd ed.). Riyadh: Darussalam. pp. 542â543.
1712:
922:
750:
526:
1178:
1269:
684:
339:
226:
1597:
1541:
1501:
1082:
622:
65:
1188:
1415:
1153:
1138:
1107:
967:
876:
699:
591:
574:
478:
200:
1706:
1663:
1658:
1471:
1440:
1355:
1334:
1072:
1062:
1037:
975:
889:
383:
370:
271:
96:
291:
1653:
1496:
1410:
1360:
1314:
1289:
1193:
836:
739:
726:
579:
356:
266:
140:
1602:
1577:
1551:
1476:
1430:
1365:
1324:
1284:
1097:
1067:
1047:
1042:
850:
768:
658:
1612:
1607:
1587:
1546:
1466:
1279:
1259:
1249:
1208:
1168:
1077:
650:
407:
378:
1400:
1627:
1556:
1526:
1511:
1481:
1461:
1420:
1395:
1375:
1309:
1254:
1244:
1183:
1148:
1128:
1057:
1022:
1017:
634:
1632:
1622:
1572:
1521:
1506:
1486:
1425:
1390:
1385:
1370:
1319:
1304:
1264:
1239:
1218:
1163:
1052:
1027:
657:
in the last three verses. A similitude is given in verse 21. Verse
556:
521:
190:
158:
153:
956:
719:
Had the Quran descended on a mountain, it would have split asunder
630:
1617:
1536:
1516:
1435:
1405:
1380:
1350:
1299:
1274:
1158:
1133:
1102:
1092:
1087:
1032:
888:
This article incorporates text from this source, which is in the
827:
395:
285:
114:
638:
280:
1691:
1686:
1681:
1637:
1592:
1582:
1531:
1491:
1294:
1223:
1203:
1173:
1143:
832:
754:
455:
390:
763:, the cousin of Muhammad, narrates about the following verse:
1445:
1198:
1112:
998:
662:
402:
256:
172:
35:
31:
126:
962:
The Holy Qur'an (Maulana
Muhammad Ali)/59. The Banishment
760:
779:
The last four Ayahs and commentary by ibn Kathir read:
649:
appears in verse 2, describing the expulsion of Jewish
83:
653:
tribe from their settlements. The surah features 15
917:Al-Kulayni, Abu Jaâfar Muhammad ibn Yaâqub (2015).
661:may be related to the controversies of the land of
921:. South Huntington, NY: The Islamic Seminary Inc.
799:Commenting on Ayah 22, Al-Hafiz Ibn Kathir wrote:
1704:
997:
106:Banishment, Exodus, The Mustering, The Gathering
881:. London: Kegan Paul, Trench, Trubner, and Co.
983:
599:
42:
707:Hypocrites in MadĂna reproved for treachery
990:
976:
916:
606:
592:
683:Passage relating to the expulsion of the
677:Everything in the universe praiseth God
14:
1705:
941:
910:
901:
869:
698:Special ruling for the benefit of the
971:
849:Godâs statement, Al-Khaliq, Al-Bari,
629:, "The Exile") is the 59th chapter (
626:
24:
879:, Preliminary Discourse, and Notes
25:
1734:
955:
883:
774:
729:, and He only to be worshipped
692:Ruling of God concerning spoils
641:(verses). The chapter is named
935:
895:
863:
136:
122:
13:
1:
856:
713:Muslims exhorted to fear God
7:
733:
10:
1739:
738:Surah Al-Hashr opens with
668:
27:59th chapter of the Qur'an
1677:
1646:
1565:
1454:
1343:
1232:
1121:
1010:
149:
135:
121:
110:
102:
92:
61:
56:The Exile, The Banishment
44:
43:
41:
810:He is God, beside Whom
942:Ibn Kathir, Al-Hafiz.
902:Ibn Kathir, Al-Hafiz.
805:
1718:Chapters in the Quran
999:Chapters of the Quran
871:Wherry, Elwood Morris
801:
237:Birmingham manuscript
222:Samarkand Kufic Quran
875:A Complete Index to
1723:Al-Musabbihat suras
822:Abd Allah ibn Abbas
38:
813:lÄ ilaha illÄ-llah
486:Biblical parallels
232:Topkapi manuscript
30:
1700:
1699:
960:Works related to
944:Tafsir Ibn Kathir
904:Tafsir Ibn Kathir
751:Tafsir ibn kathir
655:attributes of God
645:because the word
616:
615:
500:Mentioned by name
167:
166:
57:
16:(Redirected from
1730:
992:
985:
978:
969:
968:
959:
948:
947:
939:
933:
932:
914:
908:
907:
899:
893:
887:
886:
882:
867:
628:
608:
601:
594:
552:Quran and Sunnah
227:Sanaa manuscript
196:First revelation
169:
168:
138:
124:
80:
79:
78:
76:
55:
51:
50:
48:
39:
29:
21:
1738:
1737:
1733:
1732:
1731:
1729:
1728:
1727:
1703:
1702:
1701:
1696:
1673:
1642:
1561:
1450:
1339:
1228:
1117:
1006:
996:
952:
951:
940:
936:
929:
915:
911:
900:
896:
884:
868:
864:
859:
777:
736:
727:excellent names
671:
612:
567:
566:
542:
541:
532:
531:
517:
516:
515:Characteristics
507:
506:
496:
494:Related persons
459:
458:
447:
446:
425:
424:
413:
412:
374:
373:
362:
361:
308:
307:
298:
297:
252:
251:
242:
241:
186:
185:
163:
162:
156:
88:
74:
71:
70:
54:
52:
28:
23:
22:
15:
12:
11:
5:
1736:
1726:
1725:
1720:
1715:
1698:
1697:
1695:
1694:
1689:
1684:
1678:
1675:
1674:
1672:
1671:
1666:
1661:
1656:
1650:
1648:
1644:
1643:
1641:
1640:
1635:
1630:
1625:
1620:
1615:
1610:
1605:
1600:
1595:
1590:
1585:
1580:
1575:
1569:
1567:
1563:
1562:
1560:
1559:
1554:
1549:
1544:
1539:
1534:
1529:
1524:
1519:
1514:
1509:
1504:
1499:
1494:
1489:
1484:
1479:
1474:
1469:
1464:
1458:
1456:
1452:
1451:
1449:
1448:
1443:
1438:
1433:
1428:
1423:
1418:
1413:
1408:
1403:
1398:
1393:
1388:
1383:
1378:
1373:
1368:
1363:
1358:
1353:
1347:
1345:
1341:
1340:
1338:
1337:
1332:
1327:
1322:
1317:
1312:
1307:
1302:
1297:
1292:
1287:
1282:
1277:
1272:
1267:
1262:
1257:
1252:
1247:
1242:
1236:
1234:
1230:
1229:
1227:
1226:
1221:
1216:
1211:
1206:
1201:
1196:
1191:
1186:
1181:
1176:
1171:
1166:
1161:
1156:
1151:
1146:
1141:
1136:
1131:
1125:
1123:
1119:
1118:
1116:
1115:
1110:
1105:
1100:
1095:
1090:
1085:
1080:
1075:
1070:
1065:
1060:
1055:
1050:
1045:
1040:
1035:
1030:
1025:
1020:
1014:
1012:
1008:
1007:
995:
994:
987:
980:
972:
966:
965:
950:
949:
934:
927:
909:
894:
861:
860:
858:
855:
776:
773:
735:
732:
731:
730:
720:
714:
708:
702:
693:
687:
678:
670:
667:
614:
613:
611:
610:
603:
596:
588:
585:
584:
583:
582:
577:
569:
568:
565:
564:
559:
554:
549:
543:
539:
538:
537:
534:
533:
530:
529:
524:
518:
514:
513:
512:
509:
508:
505:
504:
503:
502:
492:
489:
488:
482:
481:
476:
471:
466:
460:
454:
453:
452:
449:
448:
445:
444:
443:
442:
437:
426:
420:
419:
418:
415:
414:
411:
410:
405:
399:
398:
393:
387:
386:
381:
375:
369:
368:
367:
364:
363:
360:
359:
354:
349:
343:
342:
337:
332:
326:
325:
320:
315:
309:
305:
304:
303:
300:
299:
296:
295:
288:
283:
277:
276:
275:
274:
269:
264:
253:
249:
248:
247:
244:
243:
240:
239:
234:
229:
224:
218:
217:
213:
212:
206:
205:
204:
203:
201:Asbab al-Nuzul
198:
187:
181:
180:
179:
176:
175:
165:
164:
157:
151:
150:
147:
146:
143:
133:
132:
129:
119:
118:
112:
108:
107:
104:
100:
99:
94:
93:Classification
90:
89:
87:
86:
81:
68:
62:
59:
58:
26:
9:
6:
4:
3:
2:
1735:
1724:
1721:
1719:
1716:
1714:
1711:
1710:
1708:
1693:
1690:
1688:
1685:
1683:
1680:
1679:
1676:
1670:
1667:
1665:
1664:Al-Musabbihat
1662:
1660:
1657:
1655:
1652:
1651:
1649:
1645:
1639:
1636:
1634:
1631:
1629:
1626:
1624:
1621:
1619:
1616:
1614:
1611:
1609:
1606:
1604:
1601:
1599:
1596:
1594:
1591:
1589:
1586:
1584:
1581:
1579:
1576:
1574:
1571:
1570:
1568:
1564:
1558:
1555:
1553:
1550:
1548:
1545:
1543:
1540:
1538:
1535:
1533:
1530:
1528:
1525:
1523:
1520:
1518:
1515:
1513:
1510:
1508:
1505:
1503:
1500:
1498:
1495:
1493:
1490:
1488:
1485:
1483:
1480:
1478:
1475:
1473:
1470:
1468:
1465:
1463:
1460:
1459:
1457:
1453:
1447:
1444:
1442:
1439:
1437:
1434:
1432:
1429:
1427:
1424:
1422:
1419:
1417:
1414:
1412:
1409:
1407:
1404:
1402:
1399:
1397:
1394:
1392:
1389:
1387:
1384:
1382:
1379:
1377:
1374:
1372:
1369:
1367:
1364:
1362:
1359:
1357:
1354:
1352:
1349:
1348:
1346:
1342:
1336:
1333:
1331:
1328:
1326:
1323:
1321:
1318:
1316:
1313:
1311:
1308:
1306:
1303:
1301:
1298:
1296:
1293:
1291:
1288:
1286:
1283:
1281:
1278:
1276:
1273:
1271:
1268:
1266:
1263:
1261:
1258:
1256:
1253:
1251:
1248:
1246:
1243:
1241:
1238:
1237:
1235:
1231:
1225:
1222:
1220:
1217:
1215:
1212:
1210:
1207:
1205:
1202:
1200:
1197:
1195:
1192:
1190:
1187:
1185:
1182:
1180:
1177:
1175:
1172:
1170:
1167:
1165:
1162:
1160:
1157:
1155:
1152:
1150:
1147:
1145:
1142:
1140:
1137:
1135:
1132:
1130:
1127:
1126:
1124:
1120:
1114:
1111:
1109:
1106:
1104:
1101:
1099:
1096:
1094:
1091:
1089:
1086:
1084:
1081:
1079:
1076:
1074:
1071:
1069:
1066:
1064:
1061:
1059:
1056:
1054:
1051:
1049:
1046:
1044:
1041:
1039:
1036:
1034:
1031:
1029:
1026:
1024:
1021:
1019:
1016:
1015:
1013:
1009:
1004:
1000:
993:
988:
986:
981:
979:
974:
973:
970:
964:at Wikisource
963:
958:
954:
953:
945:
938:
930:
928:9780991430864
924:
920:
919:Kitab al-Kafi
913:
905:
898:
891:
890:public domain
880:
878:
872:
866:
862:
854:
852:
846:
844:
840:
838:
834:
829:
825:
823:
817:
815:
814:
809:
804:
800:
797:
795:
791:
787:
784:
780:
772:
770:
766:
762:
758:
756:
752:
747:
745:
742:proclaiming:
741:
728:
724:
721:
718:
715:
712:
709:
706:
703:
701:
697:
694:
691:
688:
686:
682:
679:
676:
673:
672:
666:
664:
660:
656:
652:
648:
644:
640:
636:
632:
624:
620:
609:
604:
602:
597:
595:
590:
589:
587:
586:
581:
578:
576:
573:
572:
571:
570:
563:
560:
558:
555:
553:
550:
548:
545:
544:
536:
535:
528:
525:
523:
520:
519:
511:
510:
501:
498:
497:
495:
491:
490:
487:
484:
483:
480:
477:
475:
472:
470:
467:
465:
462:
461:
457:
451:
450:
441:
438:
436:
433:
432:
431:
428:
427:
423:
417:
416:
409:
406:
404:
401:
400:
397:
394:
392:
389:
388:
385:
382:
380:
377:
376:
372:
366:
365:
358:
355:
353:
350:
348:
345:
344:
341:
338:
336:
333:
331:
328:
327:
324:
321:
319:
316:
314:
311:
310:
302:
301:
294:
293:
289:
287:
284:
282:
279:
278:
273:
270:
268:
265:
263:
260:
259:
258:
255:
254:
246:
245:
238:
235:
233:
230:
228:
225:
223:
220:
219:
215:
214:
211:
208:
207:
202:
199:
197:
194:
193:
192:
189:
188:
184:
178:
177:
174:
171:
170:
161: →
160:
155:
152:←
148:
144:
142:
134:
130:
128:
120:
116:
113:
109:
105:
101:
98:
95:
91:
85:
82:
77:
69:
67:
64:
63:
60:
47:
40:
37:
33:
19:
1329:
943:
937:
918:
912:
903:
897:
874:
865:
847:
842:
841:
826:
818:
811:
807:
806:
802:
798:
793:
792:
788:
782:
781:
778:
775:Verses 21-24
764:
759:
748:
743:
737:
722:
716:
710:
704:
695:
689:
680:
674:
646:
642:
618:
617:
580:Islam portal
469:Hermeneutics
422:Translations
290:
84:English text
45:
877:Sale's Text
851:Al-Musawwir
769:Ahl al-Bayt
685:BanĂ NadhĂr
637:and has 24
474:Esotericism
352:Eschatology
216:Manuscripts
210:Historicity
103:Other names
66:Arabic text
1707:Categories
857:References
651:Banu Nadir
562:Shiâa view
479:Abrogation
292:Muqatta'at
75:Audio file
34:59 of the
1669:Four Quls
725:God hath
700:MuhĂĄjirĂn
633:) of the
547:Criticism
527:Inerrancy
440:Ahmadiyya
250:Divisions
1713:Al-Hashr
873:(1896).
734:Exegesis
643:al-hashr
619:Al-កashr
575:Category
557:Quranism
456:Exegesis
340:Parables
335:Miracles
313:Prophets
159:Quran 60
154:Quran 58
111:Position
53:Al-កashr
18:Al Hashr
1659:Medinan
1566:101â114
835:in the
828:Al-Aziz
669:Summary
540:Related
435:English
408:Qira'at
396:Tarteel
371:Reading
347:Science
330:Legends
323:Animals
306:Content
272:Medinan
183:History
97:Medinan
49:
1692:Seerah
1687:Tafsir
1682:Hadith
1654:Meccan
1455:81â100
925:
833:Hadith
755:Q17:44
635:Qur'an
623:Arabic
391:Tajwid
267:Meccan
127:verses
1647:Types
1344:61â80
1233:41â60
1122:21â40
837:Sahih
723:22-24
711:18-20
705:11-17
663:Fadak
647:hashr
639:Äyahs
631:sƫrah
627:ۧÙŰێ۱
522:I'jaz
403:Ahruf
379:QÄriÊŸ
318:Women
257:Surah
173:Quran
141:Rukus
46:ۧÙŰێ۱
36:Quran
32:Surah
1011:1â20
1003:List
923:ISBN
696:8-10
464:List
430:List
384:Hifz
286:Juz'
281:Äyah
262:List
191:Waáž„y
115:Juzʌ
1638:114
1633:113
1628:112
1623:111
1618:110
1613:109
1608:108
1603:107
1598:106
1593:105
1588:104
1583:103
1578:102
1573:101
1557:100
761:Ali
749:In
740:God
690:6-7
681:2-5
357:God
139:of
137:No.
125:of
123:No.
1709::
1552:99
1547:98
1542:97
1537:96
1532:95
1527:94
1522:93
1517:92
1512:91
1507:90
1502:89
1497:88
1492:87
1487:86
1482:85
1477:84
1472:83
1467:82
1462:81
1446:80
1441:79
1436:78
1431:77
1426:76
1421:75
1416:74
1411:73
1406:72
1401:71
1396:70
1391:69
1386:68
1381:67
1376:66
1371:65
1366:64
1361:63
1356:62
1351:61
1335:60
1330:59
1325:58
1320:57
1315:56
1310:55
1305:54
1300:53
1295:52
1290:51
1285:50
1280:49
1275:48
1270:47
1265:46
1260:45
1255:44
1250:43
1245:42
1240:41
1224:40
1219:39
1214:38
1209:37
1204:36
1199:35
1194:34
1189:33
1184:32
1179:31
1174:30
1169:29
1164:28
1159:27
1154:26
1149:25
1144:24
1139:23
1134:22
1129:21
1113:20
1108:19
1103:18
1098:17
1093:16
1088:15
1083:14
1078:13
1073:12
1068:11
1063:10
843:24
808:23
794:22
783:21
757:)
717:21
665:.
625::
131:24
117:28
1058:9
1053:8
1048:7
1043:6
1038:5
1033:4
1028:3
1023:2
1018:1
1005:)
1001:(
991:e
984:t
977:v
931:.
892:.
765:7
744:1
675:1
659:6
621:(
607:e
600:t
593:v
145:3
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.