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A series and B series

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308:, the two propositions are identical (both true or both false) if the first assertion is made on 26 September 2024. The non-temporal relation of precedence between two events, say "E precedes F", does not change over time (excluding from this discussion the issue of the relativity of temporal order of causally disconnected events in the theory of relativity). On the other hand, the character of being "past, present or future" of the events "E" or "F" does change with time. In the image of McTaggart the passage of time consists in the fact that terms ever further in the future pass into the present...or that the present advances toward terms ever farther in the future. If we assume the first point of view, we speak as if the B series slides along a fixed A series. If we assume the second point of view, we speak as if the A series slides along a fixed B series. 1500: 25: 1510: 218:. Futurity and pastness allow of degrees, while the present does not. When we speak of time in this way, we are speaking in terms of a series of positions which run from the remote past through the recent past to the present, and from the present through the near future all the way to the remote future. The essential characteristic of this descriptive modality is that one must think of the 276:
Furthermore, while events acquire their A series determinations through a relation to something outside of time, their B series determinations hold between the events that constitutes the B series. This is the B series, and the philosophy that says all truths about time can be reduced to B series statements is the
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An important difference between the two series is that while events continuously change their position in the A series, their position in the B series does not. If an event ever is earlier than some events and later than the rest, it is always earlier than and later than those very events.
304:. For example, the assertion "today it is raining" is a tensed assertion because it depends on the temporal perspective—the present—of the person who utters it, while the assertion "It rained on 26 September 2024" is tenseless because it does not so depend. From the point of view of their 324:. Both assume an objective present, but presentism assumes that only present objects exist, while the growing block universe assumes both present and past objects exist, but not future ones. Views that assume no objective present and are therefore versions of the B-theory include 226:, in the sense that an event is first part of the future, then part of the present, and then part of the past. Moreover, the assertions made according to this modality correspond to the temporal perspective of the person who utters them. This is the A series of temporal events. 229:
Although originally McTaggart defined tenses as relational qualities, i.e. qualities that events possess by standing in a certain relations to something outside of time (that does not change its position in time), today it is popularly believed that he treated tenses as
347:. He argues that A-theory being true and "now" being metaphysically distinguished from other moments of time implies that the "I" is also metaphysically distinguished from other first-person perspectives. 238:
as monadic because English tenses are normally expressed by the non-relational singular predicates "is past", "is present" and "is future", as noted by R. D. Ingthorsson.
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It seems quite clear to me that are not qualities but relations, though of course, like other relations, they will generate relational qualities in each of their terms
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McTaggart distinguished the ancient conceptions as a set of relations. According to McTaggart, there are two distinct modes in which all events can be ordered in time.
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can be ordered according to a different series of temporal positions by way of two-term relations that are
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is timeless and unchanging. Heraclitus, in contrast, believed that the world is a process of ceaseless
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properties. Later philosophers have independently inferred that McTaggart must have understood
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Conitzer, Vincent (30 Aug 2020). "The Personalized A-Theory of Time and Perspective".
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debate about temporal orderings reaches back to the ancient Greek philosophers
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are two different descriptions of the temporal ordering relation among
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expression of the two series are radically different. The A series is
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to describe the temporal relation between events and the resulting
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Vincent Conitzer argues that A-theory is related to Benj Hellie's
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Philosophical descriptions of the temporal ordering of events
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Ingthorsson, R. D., "McTaggart's Paradox", Routledge, 2016.
215: 500:, vols. 1-2, Cambridge University Press, Cambridge, 1968. 397:. Cambridge: Cambridge University Press. pp. § 326. 186:, flux and decay. Reality for Heraclitus is dynamic and 552: 137:. The two series differ principally in their use of 316:There are two principal varieties of the A-theory, 151:introduced these terms in 1908, in an argument for 49:. Unsourced material may be challenged and removed. 312:Relation to other ideas in the philosophy of time 1755: 1735:The Singular Universe and the Reality of Time 1540: 568: 155:. They are now commonly used by contemporary 521:"Notes on McTaggart, 'The Unreality of Time 489:McTaggart, J. E., 'The Unreality of Time', 410: 1547: 1533: 575: 561: 453: 392: 206:In the first mode, events are ordered as 109:Learn how and when to remove this message 510:, Oxford University Press, Oxford, 1922. 447: 1756: 1554: 436:Presentism and the Space-Time Manifold 1528: 556: 193: 1509: 47:adding citations to reliable sources 18: 545:Stanford Encyclopedia of Philosophy 540:"McTaggart's A series and B series" 415:. New York: Routledge. p. 45. 13: 527:. Seminar on Philosophy and Time, 14: 1790: 534: 514: 1508: 1499: 1498: 395:The Nature of Existence, Vol. II 23: 283: 34:needs additional citations for 441: 429: 404: 386: 1: 466: 252:From a second point of view, 145:implications regarding time. 481:The Tenseless Theory of Time 393:McTaggart, J. M. E. (1927). 220:series of temporal positions 7: 1313:Geological history of Earth 411:Ingthorsson, R. D. (2016). 350: 339:and Caspar Hare's ideas of 241: 201: 10: 1795: 665:Orders of magnitude (time) 245: 178:. Parmenides thought that 162: 1717:Post hoc ergo propter hoc 1699: 1638: 1575:A priori and a posteriori 1562: 1494: 1436: 1389: 1376:Time translation symmetry 1321: 1261: 1251: 1173: 1100: 1020: 961: 845: 763: 673: 635: 621: 590: 474:The Tensed Theory of Time 1620:Multiple time dimensions 582: 379: 224:continual transformation 1764:Concepts in metaphysics 1742:An Experiment with Time 1331:Absolute space and time 982:Astronomical chronology 508:The Principles of Logic 498:The Nature of Existence 438:by Dean Zimmerman, p. 7 362:New riddle of induction 58:"A series and B series" 1681:Growing block universe 1381:Time reversal symmetry 685:Italian six-hour clock 322:growing block universe 1769:Philosophy of physics 1728:The Unreality of Time 1580:A series and B series 1146:Time and fate deities 1091:The Unreality of Time 1030:A series and B series 479:Craig, William Lane, 472:Craig, William Lane, 373:The Unreality of Time 341:egocentric presentism 153:the unreality of time 1397:Chronological dating 1366:Theory of relativity 710:Daylight saving time 345:perspectival realism 337:vertiginous question 300:and the B series is 270:strict partial order 157:philosophers of time 43:improve this article 1666:Four-dimensionalism 690:Thai six-hour clock 413:McTaggart's Paradox 330:four-dimensionalism 1774:Philosophy of time 1556:Philosophy of time 1220:Rosy retrospection 1198:Mental chronometry 1022:Philosophy of time 529:Trinity University 194:McTaggart's series 1751: 1750: 1522: 1521: 1432: 1431: 1407:Circadian rhythms 1225:Tense–aspect–mood 1080:Temporal finitism 957: 956: 933:Grandfather clock 496:McTaggart, J. E., 483:, Springer, 2010. 476:, Springer, 2000. 422:978-1-138-67724-1 119: 118: 111: 93: 1786: 1779:Theories of time 1700:Related articles 1651:B-theory of time 1646:A-theory of time 1639:Theories of time 1563:Concepts in time 1549: 1542: 1535: 1526: 1525: 1512: 1511: 1502: 1501: 1419:Glottochronology 1259: 1258: 1175:Human experience 1035:B-theory of time 633: 632: 577: 570: 563: 554: 553: 549: 536:Zalta, Edward N. 524: 460: 459: 457: 445: 439: 433: 427: 426: 408: 402: 401: 390: 278:B-theory of time 248:B-theory of time 114: 107: 103: 100: 94: 92: 51: 27: 19: 1794: 1793: 1789: 1788: 1787: 1785: 1784: 1783: 1754: 1753: 1752: 1747: 1695: 1634: 1558: 1553: 1523: 1518: 1490: 1481:Time immemorial 1428: 1385: 1346:Coordinate time 1317: 1271:Geological time 1247: 1230:Time management 1193:Generation time 1177: 1169: 1114: 1096: 1016: 975: 953: 841: 759: 676: 669: 625: 617: 586: 581: 522: 517: 469: 464: 463: 446: 442: 434: 430: 423: 409: 405: 391: 387: 382: 353: 314: 286: 250: 244: 204: 196: 165: 115: 104: 98: 95: 52: 50: 40: 28: 17: 12: 11: 5: 1792: 1782: 1781: 1776: 1771: 1766: 1749: 1748: 1746: 1745: 1738: 1731: 1724: 1719: 1714: 1709: 1703: 1701: 1697: 1696: 1694: 1693: 1688: 1683: 1678: 1673: 1668: 1663: 1658: 1653: 1648: 1642: 1640: 1636: 1635: 1633: 1632: 1627: 1625:Temporal parts 1622: 1617: 1615:Imaginary time 1612: 1607: 1602: 1597: 1595:Eternal return 1592: 1587: 1582: 1577: 1572: 1566: 1564: 1560: 1559: 1552: 1551: 1544: 1537: 1529: 1520: 1519: 1517: 1516: 1506: 1495: 1492: 1491: 1489: 1488: 1483: 1478: 1473: 1466: 1461: 1456: 1451: 1446: 1440: 1438: 1434: 1433: 1430: 1429: 1427: 1426: 1424:Time geography 1421: 1416: 1414:Clock reaction 1411: 1410: 1409: 1399: 1393: 1391: 1387: 1386: 1384: 1383: 1378: 1373: 1368: 1363: 1358: 1353: 1348: 1343: 1338: 1333: 1327: 1325: 1319: 1318: 1316: 1315: 1310: 1305: 1304: 1303: 1298: 1293: 1288: 1283: 1278: 1267: 1265: 1256: 1249: 1248: 1246: 1245: 1232: 1227: 1222: 1217: 1216: 1215: 1213:time signature 1210: 1200: 1195: 1190: 1184: 1182: 1171: 1170: 1168: 1167: 1166: 1165: 1155: 1154: 1153: 1143: 1138: 1133: 1128: 1123: 1117: 1115: 1113: 1112: 1107: 1101: 1098: 1097: 1095: 1094: 1087: 1085:Temporal parts 1082: 1077: 1072: 1067: 1062: 1057: 1055:Eternal return 1052: 1047: 1042: 1040:Chronocentrism 1037: 1032: 1026: 1024: 1018: 1017: 1015: 1014: 1009: 1004: 999: 994: 989: 984: 978: 976: 974: 973: 968: 962: 959: 958: 955: 954: 952: 951: 950: 949: 935: 930: 925: 920: 919: 918: 913: 912: 911: 906: 896: 891: 886: 881: 880: 879: 869: 868: 867: 851: 849: 843: 842: 840: 839: 832: 827: 825:Hindu Panchang 822: 817: 812: 807: 802: 797: 792: 791: 790: 785: 780: 769: 767: 761: 760: 758: 757: 752: 747: 742: 737: 732: 727: 722: 717: 712: 707: 702: 697: 692: 687: 681: 679: 671: 670: 668: 667: 662: 657: 652: 647: 641: 639: 630: 619: 618: 616: 615: 610: 605: 600: 594: 592: 588: 587: 580: 579: 572: 565: 557: 551: 550: 532: 516: 515:External links 513: 512: 511: 504:Bradley, F. 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"A series and B series"
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metaphysics
events
tense
ontological
John McTaggart
the unreality of time
philosophers of time
Metaphysical
Heraclitus
Parmenides
reality
change
ephemeral
future
present
past
monadic
tense
B-theory of time

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